Translated by: Ahmad Ismaeil Abadi
Another point is the debate of Islamism and publicism that is neither dictatorship nor secular but, Islamic republicanism is a third way that has questioned both patterns of Islamic democracy in the world however; it is only in Islamic democracy that people with faith, trust and love come to the polls and vote. Another pint is that the Supreme Leader blew the spirit of hope, joy and trust in society and anxiety had prevailed in the community and people were worried what will happen and where this crisis will get so the leader with prudence and openness turned this crisis into peace and announced that the original capital of the Islamic Revolution is the trust of people, not power, not wealth, and nothing else. The enemy wants to create a crisis of confidence, and then makes a true partnership and then the crisis of political legitimacy for the system; that is, the first thing that the enemy does , is that people doubt this system betrays the nation and is rigging the votes, then do not participate in elections. The Supreme Leadership affirmed that the attack on the confidence of the people and the revolution, its harm is more than breaking a glass and burning buses and the banks. He added that the elections had not been held yet, but since the few months before they said that the elections will be rigged. However, another point was the acceptance of the contributions. He said that in the Islamic Republic, there is a serious competition, not to restrict and ritual one, that is, either we accept both the nation's participation in determining the rulers or the serious competition. He said "we do not believe in the monologue, but different views should be considered. But the competition must be within the system framework, it is not the competition against the system and pluralism and free competition in based on the law. Some say that we attend in the elections but we do not accept the framework so; it makes no sense and contradicts the other. If one does not believe in the frameworks, that is the Supreme Leader, (Vali Faqih) and the elections will change into to the opposition that is against the system. Any political system in the world does not enter the oppositions of the system into the elections and do not say okay you come and rule as the President or Parliament representative. The next point is the equality and lack of the leadership's superiority on the people and not using him from his political power and domination over the country's affairs, he said: I have one choice and mine is also secret and personal. People are not forced to follow me and I did not proclaim to whom I voted for. Another point was respecting to people's vote. He said that we considered these four presidential candidates and as part of the system and voted them, we did not consider the thoughts and ideas at the same level, However, at last, the choice is by people, and people have the right to decide and choose.
The next point is defending the transparent debate and dialogue, not monologue, the defense of the criticism and defense of the principle that everyone should be accountable all the officials and even the leaders must be held accountable and is; both against the public or the representatives of the people who are experts. We are in favor of transparency in programs and positions, not pro-generalizations and deceiving people. The leader's interpretation was that the candidate clearly spoke their minds in front of people's eyes and no one can say that people spoke consciously. Islamic Republic has no something inside or outside that we say the realities between ourselves in one way and say people conversely, no one can explicitly say people made a blind choice and were deceived. Islamic Republic has nothing inside or outside where we say the realities inside and to people something else and explicitly told to people whatever is and what is not. The judging is by the people, the power to judge in people has gone up, and people are friends and not strangers.
Another point was that the leadership has thought people the lesson of openness and tolerance; that is not to be so intolerant that as soon as someone said something against our candidate then, we burst into anger and destroy everything or threaten each other. He taught that all groups and current political elites participate, criticize and be accountable and openness. There should be dialogue and debate, but not grudge and we have tolerance. The next point was the fairness of the Supreme leader in mutual criticism. He criticized all four candidates and their debates with fairness and respect, and despite the fact asserted that I did not accept the comment of some of the candidates and I disagree with some of them, but we should hold their respect and we should not speak without document and accuse them. However, at the same time regarding the strong economical justice and without any discrimination that none is exempt even the leadership. He said that the Islamic Republic's goal concerning economic issues is a clear one and we should fight corruption in every point and we are serious in this regard. We do not say that corruption is not a system at all, is it possible to be a system and all to be innocent , errorless and with betrayal, but we should not treat in a way that as if we have a corrupted system. We should resolutely combat the corruption and this is not weakening of the system, but denying the corruption and it is lack of action against it that undermines the system. If we deceive ourselves in this system gradually the corruption deeply roots in this area and if not controlled, develops and we become like many of the other systems of the world which are drowning in corruption economy and also chanting the slogan of fighting against money laundering, however, are corrupted. The next point of the leader's of the beyond-the –group speech is consideration of the national interests. He said that all 40 million votes belonged to the revolutionary front, not just the 25 million votes that given to the elected president so, the revolutionary line includes 40 million votes, not 25 million one.
Another point was the leader's emphasis on the trust of the people that is not betraying the people's vote. However, People may say that the religious duty or interest demands that a little we manipulate the votes but, there is no such a possibility that to be possible to displace 11 million votes despite their careful observers. However, there is no possibility of fraud in this dimension on the other hand, the people's vote in the Islamic Republic is considered as a religious trust and betrayal to it, is betrayal to Shari'ah. Another point is the law-center and defending the law. If you ever and ever want to make exception to the law, force people and work against the law, the spirit of tyranny and dictatorship will prevail in community. The Rejection of extremism and the streets violence was regarded of the points that they particularly said people are not in favor of street violence and political elites be careful not to provoke their fans to solve the problems on the streets. This is weakening of the poll box and originally the vote is final. However, we hold the elections to say that we have disagreement, but practice the majority and this is the philosophy of the elections. Otherwise, it will be chaos and dictatorship, and if people feel that the enemy wants to cut the root, the supreme leader wants to come to the scene and all political figures will see up to where the roots of Velayat Faqih is in the depth of the people's heart and How these 40 million people came to the scene. Street clashes have been planned before the elections. The counter-revolution enemies had planned outside the country and a group also inside had decided to break out conflicts and street clashes and has set some public demonstrations. But thanks to great leadership and people's awareness the very dangerous conspiracy was inhibited. The Supreme Leader said that I have an imperfect body and an incapacitate life the is valueless and a little fame that I borrowed it from God and Imam Mahdi (AS) that I scarify it to the way of God. When a leader is present to pay all his life, property and his honor to the way of God, the rest of the nation is also in this way and the competitions, disagreements and discussions has to be obeyed. However; these are indicating the blessings of the nation and the value of supreme leader. This is an example of the practical and theoretical discussion and an example of efficiency the Supreme Leader who we witnessed and the enemies outside the country confessed that we did not believe how fast such a crisis and dangerous plot is being harnessed up so fast. And this represents the leadership's role and people in the Islamic system.