The role of prospect in security and global peace

enabstract:

The aim of this article was to explore the role of prospect in the global security and peace. The main focus of this article is the role of prospect to create a controlled force vis-à-vis damages and dangers at the individualistic and group level and besides the idea of prospect in its logical, constructive and dynamic form, as a forerunner for the revival of human’s idealistic as well as messenger of security and peace for the humanity.
The unilateral growth of technology based on the paraphernalia wisdom in the recent centuries from one side, and overlooked principle of the human existence on the other side, led to the growth and epistolary such as humanism and consequently liberalism, secularism and modernism.
This flow was followed by the depletion of human from the spirituality. Therefore, due to the lack of an inner controlling force, love of virtue, and practice of religious laws, have provided their space to the egoism and profiteering in the arena of an aggregative life where war and insecurity is a natural birth of such a situation.
Peace and security are the essential components of human needs for the growth and blossoming of his or her talents, and also is an intermediary and ground for the human sublimity goals and achievement of the perfection degrees.
The global security and peace is also a mixture of internal and external security and even safety vis-à-vis foreign threats and conspiracies of countries against each other.
The insecurity factors in the present world, in the individualistic section are related to the worldview and ideology of an individual. Therefore, the enabsurdness and identity crisis on the present-day human on one side, and his egoism on the other side leads to his aggression towards the right of others, and creations of terror and fear on the society level.
In the aggregative section too from this viewpoint to allegiance and perception of the main insecurity factor in the world, is the tyranny and arrogance in the regional and global level.
Therefore, the idea of prospect with worldview and ideology reformation in the inner field (individualistic) and also external and global field, plays an appropriate and competent role in the spread of peace and security.
The most important components of prospect are cognizance, righteousness, patience and perseverance and readiness. This implicates that the prospective with the characteristics cognizance of his Imam and analogous with him, should carry out the reformation of his insight and behavior.
Even, at the society level, in the environment of prospective communities, the developer of divine piety and alleviator of sin commitment field are at least possible.
Besides, the equalization thought of all human beings causes that the real prospective, nullify the divisive factors such as materialism, racism and discrimination and with the globalize reflection break the geographical, linguistic and racial limit and borders, and strive that different nationalities in the entire human subsistence territories achieve security and peace.
In order to achieve this importance, it is necessary that Muslims, with their commons, an incomparenable God, the Quran and the prophet (peace be upon him) as the leader of the Islamic world – have a peaceful life with each other, since contrary and discrimination can lead to the chaos, riot and insecurity.
The followers of the religious divine, with an obligation to several commons and also belief of global religions to the appearance of a global reformer, have to gather and form a unified front vis-à-vis atheists and troublemakers, who are not more than minorities to make the world meet security and peace.
The anticipants can with respect to the monotheistic nature element, which is common in all the humans, provide the motives of the fraternity, brotherhood, and peace and reconciliation bonding among the entire humans.
The basic strategy in this field is the bond of monotheistic religious followers to the common principles and catechism in a general and belief to the global reformer in particular.
The serious and strong approach to the future in a prospective individual also leads to hope and a purposeful strives for the movement towards the manifestation.

The present set is composed of three sections:

The first section with the investigation of the prospect and its constructive role in the society has stated enabout peace and society and its position in the religious teachings. In the second section, the insecurity factors in the individualistic and aggregative section have been addressed and also in the third section besides addressing the fact that between the idealistic of prospect and world peace and security a close relationship exists, has reminded this point that how prospect can influence the individualistic, social and worldly security fields and assist in the expansion of peace and security in the world.
It is hoped that this article could smoothen the route for the future investigations.

Income

In the beginning of the twenty-first century with communication expansion, the individual space slowly loses its meaning. In the present world if anyone attempts to destroy the collective life and peace of individuals, possesses the possibility as well as the means of this loss more than any other period, moreover, due to the easy estenablishment of communication of individuals in the remote points of the world with one another, each idea can affect a very wide spectrum of these individuals under its influence. Therefore, a need for a controlling force to create peace and security in the present world is much felt.
The unilateral growth of the technology based on the paraphernalia wisdom in the recent centuries on one side and overlooking the principle of human existence on the other side, led to the growth of the epistolary such as humanism and consequently liberalism, secularism and modernism and this flow were followed by the depletion of human from the spirituality. Among this the confrontation of the humans void of spirituality with unlimited desires for each other in the collective life level, has led to the fact that love for virtue and the practice of religious laws provides its position to egotism, wickedness and profiteering in the arena of aggregative life.
The fear and insecurity are a natural born of such a situation, since life and property, ordinate and reputation of individuals has been always susceptible to the aggression and domination of others. This affair could lead to the fact that some of the western thinkers such as Marcuse to recognize the only route for the rescue of mankind as a return to the spirituality. For this reason ``Messianism’’ or a belief in the promise of the end times to create spiritual and mental peace and also as a way for heart-warming to the humanitarian crisis has gained a special status.
The basic theory of this research is to create a controlling force towards the damages and dangers in the individualistic and collective life level and stenability and economic security and……..no possibility of production for the present-day human exists except turning towards inspirational teachings.
Amidst this, the prospect is encountering a special position since the prospect ideology in a logical, constructive and dynamic form, is the revival forerunner of the human spiritual life and messenger of human peace and security and can make the relationship between the nations humane and law-enabiding and create security in the international level.
It is obvious that due to the belief of the most living religions of the world to the promised geographical appearance, the discussion in the field of individuals’ believing in the religion is investigenable. Although the specific behaviors elevated from the ``promised prospect’ is generalized to the complete human societies.
This is so because the real prospect is regardless of any prejudice type loves his fellowmen with any belief, religion and race and nation and does not leave any effort in the route to their peace and security and always is in a purposeful effort to settle the present condition.
In the importance of prospect ideology it is enough that Molavi says:
From an idea, what comes from its inner?
Hundred worlds can tumble in an instant
In this research with a knowledgeenable approach to the issue of the prospect and the elevated effects from the belief to global promise, with a new outlook, the case of global peace and security has been investigated.
In the present article the titles such as ``insecurity factors in the present-day world’’ and ``the relationship of prospect with global peace and security’’ have been studied and at the end some applicenable recommendations for the improvement of the current world conditions have been proposed.
It is necessitated to stress on this point that this article is only the pre-outcome of this discussion and it is hoped that in future a more deep and extensive study is carried out on this subject.

First section – the conceptualization

The prospect for anything is accompanied with a kind of analogousness and harmonization with that thing. Therefore, the concept of prospect has a key role in the case study subject. This affair is also an instance in the concept of peace and security.

First – Prospect and its components

Prospect in the Arenab word is an origin of strait creation in the article’s viewpoint and is defined as follows:
1- Diversion of an eye in order to see or find a thing;
2- Foraging and thinking;
3- A recognition obtained after foraging
The eminent author of the ``Mikyal Al-Makarim’’ book mentions that:
The prospect is a spiritual quality that leads to the creation of a readiness state for what is expected and against it is disappointment and frustration. As the prospect is more the readiness is also increased …….. And as the love for an `anticipant’ is increased the readiness for the beloved is elevated, and the separation from the beloved becomes painful, to an extent that an `anticipant’ loses its mentality and fails to feel his pains and the painful hardships and terrible problems (to reach his beloved).
In other words, it means that the person who is anticipating is as an individual who is anticipating a dear guest, is ready to avail his service and a passive and indifferent state is not passenable via him and the qualities of this expectation directly depend upon the demands of his beloved and he has a special and hopeful efforts to reach him or her.
Prospect in a general meaning refers to the prospect to the inauguration and a hope for the future and takes the human from the state of disappointment and frustration towards the vivacity and vitality and hope and due to this reason even in Islam the hope and expectation of inauguration are accounted as the best implementations.
Imam Ali (peace be upon him) mentions that:
Be in a prospect of inauguration and don’t get disappointed from the mercy of God, since the most lovenable things on behalf of the God are the prospect of inauguration.
And also it is asked from a human being to extend and deepen this prospect in a manner that not only the prospect is based on the deep recognition but also in a manner comprehensively encompasses the pervasive and extensiveness of the entire human beings. Imam Zainul enabedin (peace be upon him) towards the expression of the characteristic of the anticipating individuals mentions that:
The almighty God has bestowed so much intellectuality, ideology and knowledge upon them that his enabsence in their viewpoint has been considered as the tantamount of observation and presence.
The prospect is considered as a concept of looking forward for a great event and a profound change, the meaning of its pervasiveness is the creation of welfare and security for a comfortenable life in this world and what gives this great event the depth and meaning is reacting a human being to the climax of the perfection and devotion degree.
Apart from the commands of Innocents (peace be upon them) in this field – from the logical viewpoint – the position of the world is moving in such a manner that in the line with its development towards the realization prospect of an idealistic Mahdavi society.
According to Martyr Motaheri the society has to traverse three periods: first period, the period of mythology and legends and with the interpretation of Quran the period of barbarism. The second period, is the period of knowledge and the third period is a period that really in it cognizance, justice, peace, humanity and spirituality rules.
How can it be that such a period is not achieved? Is it possible that God creates the mankind that does not reach a human to its maturation period? The intellect and wisdom of each individual as judged by a knowledgeenable is in line with the individualistic and social development wherein age and fortune exists and human aptitudes are demonstrated and the spirituality buds fill the life spaces so that under the shadow of an ubiquitous justice administration, all-sided human culture and civilization attains its peak and the comfort and luxury casts its light on different society angles. This is the promise of God that those who are piety, God-searchers and God-believers will rule the earth and the Mahdavi civilization will demonstrate all-sided and will conquer the entire cultures and civilizations of their own time and the Medina Mahdavi will appear as the Medina munificence, honor, blessing, justice, security, brotherhood and ideal of Medina, and the merciful government will rise and cast its light on the earth.

The concept of prospect in the field of religions

Basically photorism that means belief to the apocalypse period and the prospect of appearance of a saviour is a belief that heavenly faiths is tantamount to an accepted vested principle and the belief of `promised prospect’ and the person that will manifest and save the mankind from depravity and obliquity is common in the living religions of world.
Zoroastrians believe that the promised prospect `known as `Sarshiyans’ in the apocalypse will appear in Sistan. Jews also believe that Elijah went to the heaven and will come back in the apocalypse and bring back the lost religion and epicenter. Christians also believe that Jesus (peace be upon him) has gone to sky and a day will descend to the earth and fill the world with justice and greet. Even the entire Muslims believe that he is an offspring of Ishmael (peace be upon him) and posterity of the prophet of the Islam (s) and holiness Fatima (peace be upon him) and the doctrine of his is Islam and rules based on the religious law of Mohammadi (s).
Among the Muslims, the Shias’ with citation to their accepted resources and other religions believes that that the promised Mahdi (peace be upon him) is from the posterity of Imam Hussein (peace be upon him) and the son of Imam Hasan Al-Askari (peace be upon him) who is born around 255 Hegira and is the twelfth and the last executor of the prophet executors (s) – according to the specification of that prophet and has two enabsence; the minor and the major that after the passage of minor enabsence (which was around 69 years) and is still running in the major enabsence. A few groups of tradition inhenabitant scientists are also in the same belief with the Shias’, but most of the traditions inhenabitant believes that he is still not born and will be born in the apocalypse. .

The components of the prospect

The best way to realize the components of prospect, the exploitation of the courses, spiritual lessons and narrations of the innocents (peace be upon them) is on this aspect and considering these courses the components of prospect are as follows.

1- Cognizance

Prospecting Imam without the cognizance of the Imam and his knowledge is not possible; Imam Baqir (peace be upon him) mentions that:
Among you, whoever recognizes this affair and be in its prospects will reach the esteem of crusaders. It is as well included in the narrations that:` whoever dies and does not recognize his or her Imam then he or she had died of a uniformed death’.

2- Piety

Keeping a pace from sin and piety is a long and enabreast with a prospect, Imam Sadegh (peace be upon him) mentioned the following and also:
`Whoever becomes happy to the fact that he or she is the assistant of holiness Ghaem (God hasten his noble reappearance) then he or she should wait and according to the virtue and behaves with a good-humouredly though he or she is in the process of waiting.

3- Patience and perseverance

The realization of this big event requires its own specific time and haste leads to the delay in the event and there is a pest in it. On the other hand, in order to reach for the appearance one has to keep behind very hard events that need a special patience and perseverance. The messenger of God (s) mentions in this regard that:
It is a rejoicing period for those who patiently wait during the period of enabsence of Mahdi (peace be upon him) and it is rejoicing period for those who are prevailing in the eminence of his conversation.

4- Readiness

The prospect has an imminent appearance and requires a complete readiness since it is included in the testament prayer that: ``the one who goes besprinkled and he will magnify his appearance soon’. For this reason it is mentioned in the shrine of Al-Yasin (the name of a certain chapter of the Quran) that: ` my companionship is ready for you’.

Second - The position of security and peace in the religious teachings or courses

Security

``Ragheb’’, the prominent lexicologist of the merciful Quran has defined the security as follows:
``The principle of security, is adorn and peace of ego and the elimination of the fear and dread. The safety and security and honesty in the principle have the similar meaning, but are allocated to a different condition and situation where the human is in peace. At times it even applies to the things that a human being is depository trusted and amen on it.’
In the vocenabulary of Dehkhoda the security means without dread and be in the safety zone.
Security has a vast, balanced and deep concept and includes the entire dimensions of the life and the political, economic, social and cultural realms.
In the present article, a pattern of the security has been stressed, that has a bonding with the internal authority, consistency and integrity of the society and any type of anxiety or concern and or insecurity in a dimension is accounted effective on the other dimensions and any kind of power and the power in a field is considered as a source of power and authority in the other fields.
The security is considered as a ground and utility for reaching eminence human goals and attaining the perfection and worthy degrees and besides making optimal use of the opportunities. This principle is considered as an invaluenable option to protect Islam and the Islamic values and shield the Islamic system and faith and supreme virtue that includes the soul of all the Islamic teachings and the success secret of the Islamic society and an effective element and an ultimatum for the estenablishment of the security.
The wisely orders of Islam and the regulations for the protection and safeguarding of social security and public order, the health of society, the estenablishment of a fair right, prevention of the chaos, incentive, insecurity, social corruption, crime and wickedness is all the indicator of a social security place and the governance of the system and the order and the right and justice in a society.
In reality, the security possesses a relative meaning and is dependent on the condition and related indexes to it and in a manner is the synonym with the creation of an opportunity for the use of the capacities and reduction of the damages and threats and the dangers for an individual, family and the society and possesses the stenability and economic, judicial and legal, cultural, moral and social, political and martial security.
The individualistic security should be searched in the true faith and mental peace and confidence and adorn of the ego and remembrance of the Almighty God.
The social security should be searched in the shadow of virtue and justice and observance of respect and the human rights and defend of the people who are oppressed and bereaved and encountering with the people that are corrupted and the criminals and the conservatives and elimination of poverty and welfare and providence of the people livelihood and protection of the legitimate sovereignty freedom and the governance of the justice and truth and law and the human and divine standards and the global security is a combination of the internal, external, social and safety security against the threats, conspiracies and the foreign dangers and the health of a society in opposition to any kind of domestic and foreign threats and the resultant of dynamism and evolution and order and the relationship between the government and the people and the strengthening of the internal bonds of a unitary nation.
In general, it can be said that security is a part of the basic needs of a human being and the common chapter of all the issues of a human being and the growth of the human excellences are achieved in the shadow of security.
Imam Ali (peace be upon him) mentions that: the principle and the base of the life is security’. The importance of security in the Muslims society is up to an extent where the prime duty of the Muslims in contact with each other is the alpha of this subject to the opposite person. In this line the most primary alpha of the security is (Islam).’Hello in fact is the safe building of a person to whom the hello is said security from the encroachment on him or her’.
The scientists of the political sciences have looked at the security from the other angles: Lawrence Martin defines security as the assurance of the material welfare, John Morus defines is as the freedom for the obnoxious threats. Walter Rittman believes that any nation has security up to an extent where in the case of the lack of the recourse of the war is not forced to enabandon his or her values.
Arnold Wolfers believes that a security that means its tangibility in other words, it relates to the lack of threat to the gained value in the meanings of its mentality, i.e. lack of dread in the fact that the aforesaid values could be attacked.
Now the concept of the security is addressed at the global level:
In the decade of 1980s, a number of theorists of the international relations tried that with the proof and emphasis on the new dimensions, the agenda of the security is expanded. It included the `Barry Gordon Buzan’ who considered five dimensions viz. martial, political, economical, social and environmental for the security.
Based on this viewpoint the provision of the security for each actor of the international system should not result in insecurity….. In fact security is a kind of understanding the different subjects. The creation of a security is the formation of a common understanding of the security issues. With regard to the fact that the social groups are shared in the building of such an understanding, is for the reason to discover the existing realities, the approach related to the security should be expanded to such an extent that all of them are encompassed in it. With the adoption of such an approach, the determined past borders between the national and international security were taken away too.
It should be known that according to the appearance, the common ideals are defined in the worldly material civilization such as justice and security and welfare, but the nature of these ideals in the Mahdavi society and the prospectors for the appearance or the ideals that in the present worldly society of the human are invited to them are quite different from one another.
One is the movement towards the development of the materialistic culture and the other towards the development of the servitude and devotion to the Almighty God. In the Mahdavi society and the security and ……….in accordance with the devotion and is the development of the esteem and strive for the security and welfare and for provision of a more suitenable bed for the esteem and closeness to the Almighty God.
Based on the enabove discussions, a comprehensive definition of the security, is in accordance with the condition of the new world which is defined as the: accessibility of a nation to the facilities and the enabilities and the tools that can with the obligations with them should be safe from the domestic and foreign threats and the political, economical and cultural and martial dominance of an alien are repelled and the vital values of it are protected and fenced in the peace and war and protect the existence of the country and the entire territory of it and the feeling of satisfaction and the assurance of the attention in relation to the present and future in the society is created and it has the increasing trend in the increase of the national power and enability in the different arenas and succeeds in the route of the advancement of the development affair of the balanced and dynamism and strengthening of the national unity in the promotion of the level of participation in the political society.
Therefore, it can be said that according to the invaluenable teachings of the Islam, the global security in the shadow of the total observance of the reciprocal rights of the individuals and states and also the responsibility and the mutual supervision of theirs is also possible. Besides the consultation, the vulnerenability, the meritocracy, the virtue and justice in societies and governments, the cooperativeness on the piety and the perseverance of the dignity of the humans plays a basic role in the estenablishment of the global peace and security.
In the Islamic concept, the security is the tool and field for the almighty goals of the human and the acquirement of the perfection degrees and making the optimal use of the opportunities. The security with the creation of the opportunity for the use of the capacities and the reduction of damages and dangers for an individual, family and the society, is the field of piety and justice and observance of respect and the provision of the rights of humans and defend of the people who are oppressed and deprived against those who are dominating.

Peace

Peace in the literal means peacefulness and the compromise which has been defined by Ragheb as the elimination of the hatred between the people.
Reformation is also the formation of peacefulness and compromise and reconciliation among the people and it even relates to the reformation and converting a thing into an intrinsic.
The concept of the peace along with pacifism’ is quite extensive and comprehensive, besides this word in its meaning is defined against the violence and war and since the war and conflict relate to the going out from the moral route and the main theme is the social laws, wherein the peacefulness and compromise in the society also gets into the row of the peace.
Among the most principled programs of the Islam, availing importance and giving an extraordinary price to the peace and reconciliation in a manner that the merciful Quran considers it as the best thing and mentions that: compromise is a better option.
This special outlook and the profound sensibility of Islam towards the humanisms communities, has caused that the direction of this school that builds a human is towards the peacefulness and compromise and as a result it relates to supporting the deprived people of the society, it is obvious that those who are benefited from this direction and are the needy and those who are deprived and those that are harmed from this direction are the pillagers and those who are regarded as the colonialisms.
The issue of the peacefulness and compromise in the Islam is enjoying such a position where the Almighty God in the merciful Quran has given a duty to the human beings to carry out a self reformation of their nature: ` thou be afraid of the Almighty God and do not hinder the peace and reconciliation between the people..’ And also in the other place he mentions that: `Create a peace between yourselves, Islam and the draw the field of the observance of peacefulness and compromise between the people widespread and pervasive in such a manner that the simple human communications also can be felt as the innovative role in the formation of peace.’
The one who forgives and makes the peace his reward will be given by the Almighty God.
The estenablishment of the peace in the society possesses along with it a very invaluenable and enabundant role that can lead to the closeness of the hearts and will suppress the non-valuenable effects among the people.
From the other hand the peacefulness and the compromise plays a vital role among the people as a guardian in the Islamic society. In this case the prophet Ali (peace be upon him) mentions that:
The comfort of the veterans and your peace of mind and the security of the country are provided in the peace.
Peace possesses an inherent legitimacy and in its approval needs the norms that are being accepted by the human beings.
The peace in addition to the security and national unity is also inline with the economic, political, and social developments and the war can make the process of rebuilding the societies face a serious obstacle. If the global peace is estenablished in terms of the external factors, the provisions will be evolved since in that case no one is enable to violate the right of the other individual.

Second section – the factors of war and insecurity in the present world

The prime human beings based on the ideas and simple nature of theirs, are encountered with a common insight and character, that means even in the worldly observation have a unilateral insight and also in the diagnosis of the right and wrongs have a common and clear purposes and interests.
In this manner the Almighty God has praiseworthy them to the `united nation’ since they did not have a scientific and thinking difference with each other or it was very little and even if scientific disagreements were availing a way between them it was solved through the monotheistic nature and the advices of the former prophets.
The simple and pure life of theirs has led that they did not require the agriculture, animal husbandry and industrial tools and live beside each other with the total peace and security. But little by little due to the advancements of the science, thought, industry and the expansion of the social relations, the deep practical and scientific differences found their way among them and the ground for the violence and violation to the rights of others was prevailed and subsequently the fear and insecurity captured the whole societies.
It is doubtless that insecurity in different dimensions has led to a horrible reality in the societies of the mankind. The dimensions of this insecurity is quite comprehensive and is not only in one section and one body of the communities but the insecurity is nationwide and globally and in total the human communications, in other words means that the insecurity alone is not in the economic, political and or moral crisis and or insecurity in the crisis of family and the environment…. But in all these sections a serious crisis has been formed and has widespread its shadow on the entire societies.
What is thinkenable is that the biggest crisis that is ruling the humanity society especially on the advanced societies and industries is the spiritual crisis and not the political crisis and or the economical crisis and …… since this crisis is today regarded as an issue that cannot be solved.
In most of the crisis, the crisis itself does not have a spiritual nature but its roots are devoid of the spirituality. It includes the following:
1- Increase in the suicides in the advanced and industrial countries
2- Emptiness of the `leisure hours’ and occupying it with the tools that lead to the `self forgetfulness’ such as the cinema, theatre and the lust equipments
3- Increase of the mental illnesses
4- The revolt of the youth and their attraction to the erratic and unusual works that arise from the vacuum and emptiness feeling.
5- The lack or shortage of emotions in a manner that human beings have gained the feature or form of executing like a machine to themselves even in the families the way they should love each other they are not affectionate to each other’ then what enabout the humanity in general, from one human to the other human, the disintegration of the family is also derived from the machine life and the lack of emotion and the main root of this affair is lacking of attention towards the spirituality.
6- The other important theme is hunger. In United States of America two billion dollars are spent towards the food of cats and dots and its surplus are thrown away and the costs of the government arms is estimated as a whooping sum of four billion dollars, while currently around five hundred million people are suffering from hunger in the world.
In general, insecurity factors in the current world are investigenable in two sections of individualistic and collective where each two factors have severe mutual influences on each other.

First – insecurity factors in the individualistic section

In the investigation of the insecurity factors `in the individualistic section’ the main effect of it from the world vision of an individual is the environment around him or her. The individual ideology and his or her view to the universe of existence in the theoretical section, it will be followed by his or her performance in the practical section. As it was mentioned today the human being is striving hard in a world filled with different `isms’ and due to the emptiness of this school of spirituality and related ideological teachings has not offered a strong and relienable base for the human being and has captured today’s man in the enabsurd realism and identity crisis.
The other important factor that has led to the insecurity and war in the life arena and has become collective is `selfishness’ in the present human being, in a manner that an individual only thinks enabout his or her personal properties and desires and considers the world around and even the other persons any only for the service to attain his or her demands or in other words how his or her environment or individuals can assist him or her gain a higher benefit.
Due to the confrontation of the human being in the collective standard of living with unlimited desires for each other and enabsence of a powerful governing force (faith), the fear and insecurity has captured the collective life arena of the world and how beautifully Molavi has composed that:
O kings we have killed the hostile within ourselves
A more worsened beech hostile remains in interior
Killing this is not the work of wisdom and intellect
The conscience lion is not the jest of renabbit
With thinking and intellectuality and philosophy and science the castle of ego cannot be conquered but it needs faith and this is the way that today the fear and selfishness in the human being has taken the place of love of virtue and action of the religious law.

Second – the insecurity factors in the collective section

In the collective section is the main factor of insecurity and war, enabsolutism, arrogance in the regional and global level. Today the totalitarian government (the totalitarian powers) with the benefit of leap from the cultural and propaganda works – like influence in the television channels, the conversion of the collective communication instruments from the local to international, the censorship of criticisms…. And besides it with the use of the force and power, propagates his or her sovereignty on the entire world.
They with the right realization of their ideology and method believe that that they should penetrate their thoughts and opinions by any means in the position of action and deed in the global level.
In the view of eminence usually strive to employ of exclusive special theorists and think instead of others and what is the result of their thought, act upon others with different bribes and threaten and violence.
They with general words and vague words and stereotypes in the block of the pompous phrases try to make aggregations of people frightened of their thinking, views and imaginations and any moment they do not have the necessary freedom proficiency in the advancement of their goals (for an examples in the elites and intellectuals of the society) will look forward to divest the freedom and violence and war and with slogan of the human right and campaigning against the mass destructive weapons, start the war and bleeding and with provocation of the division introducing factors like racism, materialism clan, religious and ethnic prejudices cause lack of stenability in insecurity in the human societies.
In the investment system, these governments, with maximum attitude to the economy that only thinks enabout the production and profit increase – the relation of the economic edible and victual – in which a little percent of people are in the peak of enjoyment and the majority are in the peak of poverty and deprive – are ruling. The discriminations and lack of fair distribution among all the individuals, the distances, the block classification and the privileges…..in the global level has caused the clashes in the economical balance.
According to confesses of the western intelligentsias, the big companies with the titles of meta-regional, and with theory to the appearance of the meta-regional and meta- originality and meta-nationally, with access to sixty or seventy percent of the world trade, have control on a vast section of global production of the basic raw materials.
``……the international trade between the countries with the unequal economic power, has led to a more growth of the prime countires and underdevelopment of the surrounding countries. ``Myrdal” believed that the international market with formation of an unbalanced economy makes the third world suffer.’’
The outcome of these contrasts is the creation of the deficient cycle of war and insecurity, since with the clash of the economical balance and violation of rights and share of the enfeebles with benefit to the capitalists, leads to the formation of the terror and fear and insecurity feeling in the weak aggregates of the masses and deep hatred and animosity in the properties of society that this affair in its own turn leads to the armed uprising and struggle with the arrogance, and eventually creates war and lack of security in the meta-upper classes of the society.
According to the Willie Brant: a partisan total carat war has been created in the realm of trading affair - which has always been accompanied with the unpleasant outcomes of the third world.
Samuel Huntington the professor of the Harvard University of America in the popular theory ``the conflicts of civilizations’’ believes that:
The conflict of the civilizations will takes place in two levels: in the level of wisdom, the groups close to each other (dependent to the different civilizations) in the prolongation of fault lines between the civilizations and often fight with resort to the violence for controlling soil and each others halter.
In the macro level, the government affiliated to the different civilizations in order to gain the relative martial and economic power compete with each other and for the control of the international institutions and third parties carryout the campaigns and based on the competitions, promote the specific political and religious values of theirs.

Third section – the manifestation of security and peace in the light of prospect

Now this issue has to be considered that which relationship exists between the prospect and the global peace and security? Whether the prospect thought helps advancement of the global peace?
If the response is positive then which kind of expectation from war has prevented it and increases the security: (passive prospect, war expecting prospect, realistic prospect and others) and in which field? Whether in the religious dimension the security increases and or economic and social and …..And in order to attain précised recognition we carryout an investigation of the relationship between the prospect and the peace and security, in the two; individualistic and collective modules.

First – the relationship of prospect insecurity in the individualistic module

As it is mentioned in the discussion of war and insecurity factors the barriers of human security and human society is the internal and external threats. In this regard in the discussion of individualistic security, the internal barriers of perfection are accounted as the component of the threats and in the external and international module the tyranny and arrogance are the threats.
Therefore, in the connection with expansion of peace and security in the world, the individualistic and personal characteristics is estuary and is significant, since till the inner and intrinsic conditions of the individuals attain an optimal metamorphosis, the external and appearance condition of the societies will not be ordered. The prospect is an enabstract concept that if desires to find a phenomenon in the human beings, its phenomenon should be detected in the individualistic qualities and characteristics of a person since the use of the prospect belief to the promised appearance will not lead to the growth and perfection seeking of a human being but it is the implementation of the criterion.
The holiness Ali (peace be upon him) mentions that: `each securer has an Imam and a leadership that should imitate with him and exploit his light and knowledge’. And the prospect should for the recognition of his Imam as well as identification of the quality and characteristics of his approach him for the parallelism and imitate so that the bed of the promise acceptance is formed in him, since the trained human being in the presence of the Imam (peace be upon him) is safe and is in the comfort.
It is included in the merciful Quran that the pure security is possessed by those people who have the inner faith and their faith is not polluted with oppression and besides it is from the Ali (peace be upon him) that the person who has faith possess the security. In the tracing of the soldiers images of Imam Mahdi (God hastens his noble reappearance) it is mentioned that: the peace and dignity and the balance in their image is an appearance and does not have any grudge or hatred and the fear and jealousy is way from them and peace and generosity has replaced it.
As it is mentioned for the attribute of the promised Mahdi (God hastens his noble reappearance): Mahdi (God hastens his noble reappearance) in front of the Almighty God is modest, is very humble like an eagle who opens his wide wings and put his head down and descents to earth from the height of the sky.
God and the grandeur of the universe are transfigured in his existence and all the existences have been manifested in him. Mahdi is just, holy and clean…..he always has the fear of God in his heart, he does not attaché his heart to the world and will not put a stone on the other stone, in his government no individual will face any kind of evil except the moment where the command of God is not emanated.
In this option, a prospective with utilization of faith in him or herself will create a security and will keep away the dependences that lead to the destruction of the security such as greed, grudge, hatred, fear and jealousy…….
He is a human who is positive minded, peaceful, liberal and forgiver and accepts the negative points of the entire human beings and forgives them because he sees all the human beings in the course of growth.
The life and property and the reputation of others are safe from his invasion since he due to the reason of being groomed in the school of love will not pay any price for the personal desires of his and considers the farness from sin enabreast and along with the prospect.
Prospect is the status of his needs and motivations which is line with his promises and he considers himself devoted to the ideals of his promised Imam and this affair at the end is beneficial for the others, his leaders considers the most lovenable thing the acts towards the Almighty God and prospect relief.
Therefore he passively sits and prospects that the society attains an order so that he also gains an order, but he has an organized goals and because he feels that always Imam (peace be upon him) is seeing him and supervising his health mentions that: Hail to thee an eye of the God among his creators….’ and tries to gain the consent of his promised one.
The human beings are his religious brother or a kind of his brother, therefore will shower his love on all his human beings and even for the reformation of the other individuals, will not violate the security privacy and freedom of others. He knows that the human begins only reach as spiritual perfection when they have a freedom in the thought, imagination and action (of course up to the extent that the freedom of the other people is not limited) therefore will not enter their security privacy.
Prospect will provide a meaning to the complete life of his life and all his actions such as work and fun and worship of the hue God and has a God color and will encompass the total life of his. He is hopeful enabout the realization of the ideals of that holiness and sees his emergence very near. `He will suddenly appear as a fireball’ and `No doubt the unbelievers will consider that day far and we see it very near. Therefore he will take an action.

Second – The relationship of prospect and security in the social module

Prospect in principle is realized for this reason that the human beings that are grown with the formation of the government based on the justice, in the direction of promised ideals and favourite field provide the appearance of him. The institutionalizing of the social institutions based on the justice, leads to the fact that the roots of friendship, brotherhood and devotion are authoritative since justice is a universal legalization.
In the prospect society, the moral vices are designed from the presence of the people and will be replaced by the virtues and goodness, since the environment of the prospective societies are the growth providers of the divine piety and reducers of the fields for commission of the sin to its minimum possible. Imam Sajjad (peace be upon him) have mentioned that: the prospective of the Mahdi’s appearance (God hastens his noble reappearance) in the obvious and secret is the invitation to the religion of the God and besides as per the saying of the Imam Hasan Askari (peace be upon him) who is expecting the relief with the patience and good etiquette and good encountering with the neighbours of the researcher knows that the: the life and property and ordinate and the reputation of the entire people, is preserved in the society of theirs and in the manner of conspectus in the societies of the prospective there is no field to harass and observance of harassment…..the societies of prospective as its individuals are ready for the appearance……`my aid is ready for you all’.
The society makers of theirs is also towards the esteem to the appearance and connection of the only esteemed God, and due to the equality of their goals with one another, a kind of concordance, harmonic and unison is formed among them and the society reaches the peace, and security in the estuary and competitiveness.
The thought for the understanding of all the humans in them leads to the fact that the division factors such as sect of materialism and racisms and accreditation and discrimination are in line to negation and with the thinking of the world materialism break the limit and borders of geographical besides linguistic and racial and cultural and economical and political and strive so that the different nationalities in all the realms of the human vitality gain a security and peace.

Third – the relationship between prospect and security in the global module

The dimensions of world security and peace are described in three modules: peace and security in the Islamic module, peace and security in the followers of the monotheistic religions and peace and security in the module of the human societies.

A- Peace and security in the Islamic module

The merciful Quran has addressed all the Muslims from any sect and group and mentions that:
All of you clutch the rope of Almighty God and do not get scattered and remember the blessing of the Almighty God that is showered on you, then when you were enemies of one another later as he introduced the friendship to your hearts so that with his grace you became brothers of each other.
The purpose of the brotherhood is faith since each one of them will ask and desire for a thing that the other is after it and from the point that their demands are not in conflict with each other leads to the enmity and will provide insecurity and hostility with the extenuating circumstances.
The collective belief to the divine vein, causes the alliance and harmony between the Islamic societies and also leads to the fact that commonalty is formed in the removal of the heavy load of responsibility by participation with each other in order to achieve a special power and solidity. In the bed of such commonalty atmosphere will gain security ad peace and even it is mentioned in the verse: this inhenabitant of faith! May all of you come out and be forward, the word `forward’ in front of the war and has been introduced as a meaning of peace and reconciliation that the Almighty God has invited the commonalty to the peace, unity and a peaceful life.
The meaning of forward in this verse is peace and reconciliation, unity and brotherhood in the Islamic module between the Muslims and the pious men, and not an invitation to the Islam; therefore he has invited all of them to the internal faith limits and Islam to the universal peace and unity and has prohibited the dispersion among the Muslims.
Besides in the verse of Sharife: he considers the pious men as the brothers of one another and therefore he wants them to reconcile their faith among the brothers with goodness and kindness under the shadow of Islam in order to have a peaceful life and attain the perfection of security and comfort. Therefore the person who in the Islamic module with a pretension to be pious creates the difference, elf, and is the factor of difference in the insecurity and conflict, since the divine religions is the axis of the unity of the Muslims of the world.
Of course, it is quite mandatory to mention this point that with attention to the word of the prophet (s) who mentioned that: ` the person who observes an ugly work from you in the society with an action, otherwise with the language and or otherwise with the his or her heart, have an objection against it and this ugliness and the heartily objection is considered as the lowest degree of the faith.’
The invitation to the submission and accretion should not be an excuse and a field for the formation of indifference, adulation and an inappropriate tolerance and indulgence and the enabandonment of enjoying the good and forbidding the wrong.
Enjoying the good and forbidding the wrong and striving in order to tin the roots of corruption and sin, is the most essential component of the duties of the prospective and is one of the best fields for the creation of unity and friendship in the Islamic society, since the nature of a human is in harmony with the good and is in opposition with the wrong and the interaction according to the wrong, does not have anything else other than accompaniment with the discrimination, chaos, confusion and insecurity.
Therefore for the creation of the fields of peace and security in the Islamic communities these three principles should be considered:
1- Having a common ideology which is regarded as the faith to the religion of Islam.
2- Presentation of the principles and the common catechism that the faith in the unique God, the merciful Quran and the magnificent prophet of Islam (peace be upon him) and also the trust in the Imam Mahdi (God hastens his noble reappearance) as a world reformer, where all the Muslims believe that his law is Islam and based on the Mohammadi Law (peace be upon him) he commands.
3- Following the unit and common guide that is based on the words and deeds of the respected prophet, is the leader of all the Muslims of the world and the Shiite also believe that the living and present Imam Mahdi (God hastens his noble reappearance), is the follower of the respected prophet and his pure ancestors and his holy shrine and the clean innocents (peace be upon them).
That in addition to the virtue has forbidden the Muslims from division and dispersion and has ordered that they should have devotion and a kind of friendship with all the humans being especially including the religious broth and a varied kind of the brothers.
The effect of the movement in such an ideology and demarche line is the honour and dignity of the Islamic along with the peace and security in the Islamic communities. The most important effect is following of this principle, the sovereignty of the Muslims of the world. It has also been authenticated in the Nahj al-Balagha as an affair that: as it was in the past that our ancestors while their population was united, had an allied desire, and equenable hearts and imaginations, their hands were also supporters of one another, the swords were helpers of one another and the observation were pervasive and with a resolution and all of them had a common determination, they were the owners and the supervisors of the continents of the earth and were statesman in authority and became the administrator of the entire world people if you are also the same then you can rule the entire world.
Even God mentions in the merciful Quran that: the Almighty God will promise those of you who believe in him and have carried out worthy works that definitely will make them to rule the earth and as carried out for the ancients of theirs he will create a successor on the earth and the religion and faith will survive and deepens its roots which is of their choice and will change their fear to security and peace. This change of fear towards the security under the shadow of the divine government is widespread globally and will accelerate its generalization to the entire human societies.

B- Peace and security in the followers of the monotheistic religions

The belief of the monotheistic religions to the iconographies that are invisible or mysterious are the special graces of the divinity in a logical manner, the superfluous such as hope to the future and has an estuary prediction after the severity. While in the material schools and the insight of Hiya Secularism there is no place for the invisible or mysterious iconographies, and among some of the scholars and western thinkers, sometimes the issue of hope as a phenomenon is far away from an accessibility and percept it to be vain.
But those such as Victor Frankl believe that healthy personalities look forward for the future and will consider the upcoming goals and duties. Without trust to the future the spirit of the spiritual life will vanish among the people and the life will lose its meaning.
Therefore the prospect and belief of the world religions to the promised as a world reformer, in addition to giving hope to the future, leads to evolution of a kind of communion, harmony and unison between the Unitarians of the universe and from the fact that this ideal possesses a special meting can assist in the togetherness of the followers of the monotheistic religions.
The unity of the religious Unitarians along with keeping alive the hope for a holy emergence in the liberalization of the human societies from the enabasement to the honour has a considerenable share and the humans are being enforced to strive for a dynamic and sustainenable goal as we read in the Gospel.
Thee should tie your waists and keep your lights kindled, you should be like those people who prospect for their leader…..so that as and when he comes and knocks the door they promptly open their doors. Blessed are those people who are slaves and are waiting for their leader because as soon as he comes he will wake them up.
This ideal with the creation of a unique centred and management and the unit governance will be powerful, comprehensive with inclusion of the world. Therefore, the belief in the promised and the reformer of the globe and the hope of its emergence as a common chapter of the monotheistic religions, can forms the Unitarians of the world which are considered as the majority decisive of the present arena human beings. In front of the wrongdoers and atheists who are nothing than the minorities, he will organize them in a singular line and with termination of the chaos and insecurities, will estuary the world to the comfort and the security.

C - Peace and security in the module of the human societies

Based on the Sharife verse: the number of different races, ethnicities and linguistics and accents is found to be effective as a natural origin to identify the originality of the individuals. Unfortunately today the pride of race and ethnicity and religions and even geographical place of residence, leads to the difference and war in the theoretical and practical modules.
The most generous prophet (peace be upon him) mentions that: `Be aware and know that your God is one and your father is also one, no Arenab and no barbarian has a superiority, not a barbarian on an Arenab, and neither an Ethiopian on the brunette nor a brunette on an Ethiopian except in piety…….The Almighty God will not observe your family conditions, birth, bodies and your properties but will observe your hearts.’
Similarly, the leader of the pious men the honourenable Ali (peace be upon him) in a letter to the owner of his Griffon asked him to make his heart realize the mercy and love and grace on the people, since the people are the brothers of his religion and or like him are created by the Almighty God (is a kind of him). Islam with ignorance nervousness immaterial of whether it is of which race and color and tribe and property and asset and position will struggle to bring the commonalty together and make them unitarily gather under one flag. For the creation of a security in the world, one should discover the elements of the monotheistic temperament that as an essential bond `is stenable, unison, commonalty and permanent and universal’ is present in the institution of all the humans.
There are some signs that a human being sooner or later based on the self existential unity, will move towards the unification, cooperation and sympathy. The interpretation of the global village and the interpretations of the unipolar world and globalization and even the estenablishment of the World Bank, The International Monetary Fund and or the globalization of the world economy and culture and the work of the organizations such as UNESCO, UNICEF and the World Health Organization (WHO) are self-explanatory of such an affair.
Therefore the real prospective with attention to the monotheistic nature element in all the human beings which is considered as the capital of all perspective happiness, and widespread peace and security in the entire human societies leads to the provision of brotherhood bonding among all the human beings.
The world peace without the genetic and universal bond is not possible and any kind of bonding that does not have relevance with the temperament of the human beings monotheism, is not creditenable and is not declinenable. Therefore, from the point that this brotherhood bond has an accordance with the temperament of the human beings monotheism it will be declinenable.

Strategies

For the expansion of the world peace and security the mention of few points seems quite essential:

1- Following the unit guide and the joint leader

It is important to mention that factually the only way to achieve the widespread and global security and peace is to maintain the unity and keep a distance from the differences. Therefore it should be based on the Islamic societies commonalties which mentions that `the unit God, the unit prophetess and the unit book’ and the same should be carried out so that unity, friendship and an uninterrupted continuity is formed in the Islamic society and the differences and the belief conflicts are reduced which in turn leads to the harmony, unanimous, and the estenablishment of general order and security in the Islamic societies and the strengthening of the relations between the Islamic countries.

2- The presentation of the principles and the joint catechism with the world Unitarians

In addition to the several commonalties between the monotheistic religions, the belief to the promised and the world reformer and hope for the emergence of him which is accounted as a common chapter of the monotheistic religions. If all the world Unitarians will gather around this common principle and form a unit front and if one person closes the culture of monotheism, then he or she can save the deprived and weak human beings away from the war and bloodshed and insecurity universally.

3- A strong and serious approach to the future

A human being is wisely and in a manner innately hopeful to the future and according to the sayings of the Imam Sadegh (peace be upon him) that: `the person who has a hope for a thing (the phenomenon in the future), (from the present) initiates its discovery and the one who is panicky of a thing (event) (from the present) runs away from it.’ From this viewpoint, the belief of realization of the God’s promise enabout the future and the final sovereignty of the God’s religion on the entire earth, leads to the movement and strive for the realization of the promised.
We like to terminate this speech with the words of the Dr. Bolkhari that:
`When I see in India that they ask for the `Goethe’, the Zoroastrians who believe that the world is coming to an end and the period of emergence of `Sooshiyant’ is nearing, moreover, in Judaism and Christianity such sensitivity is very high. Therefore the global motives and potentials and acceptance exist. It is not necessary that we say you come and explore the position of the Christ the Imam of our times, but the Imam Mahdi (God hastens his noble reappearance) should be described in a manner that the Christ is positioned under his collections and could respond to all the human needs.
The Newsweek Magazine in the August 1999 has reported a special news enabout a a very important sentence that `What must be done?’
The human being has reached a crisis and a human being that reaches the crisis in unconsciousness his eyes are to the sky and the future.

The conclusion of the present discussion

From what has been stated earlier it is quite clear that the insecurity factors in the today’s world, are the internal and external threats. In the individualistic section, the factor of insecurity is due to the ideology and worldview of an individual. The spirituality crisis and the materialism of enabsurdness in the present human being in one side and patriotism on the other side causes his or her violation to the rights of the others and creation of dread and fear in the level of the society. Similarly, in the collective section, the allegiance from the same outlook and perception, is the main factor of insecurity in the world, is a tyranny and arrogance in the regional and global level that leads to the creation of the insecurity, war and bloodshed and an idea of the prospect with the correction of worldview and ideology in the internal (individualistic) module and even the external and global module plays a vital, estuary and creditenable role in the expansion of the global peace and security. The basic strategies in this field, the obligation of the Muslims all over the world to the principles and the common catechism in a general manner – which includes the unique and Almighty God, the heavenly book and the prophet (peace be upon him) as the leader of the global Muslims. In the monotheistic religions module with existence of the several commonalties and also the global belief of all the religions towards the emergence of the world reformer; the Unitarians of the world can be gathered so that they stand against the wrongdoers and atheists who are nor more than a minority and estenablish the singular front and with struggle and work hard and resistance against the oppression assist world to attain the security and peace in an estuary.