The political and genesis flow of Zionism

The occurrence of industrial revolution in the Europe and the issue of human right following collapses of Feudalism as well as emergent of liberalistic movements, which had been applied for social states, provided an opportunity for removing of remaining oppression from Middle East churches regarding the Jews. The Jew's characteristics in revolution-like waves which had been started in England (1648), the French (1789) , Italy (1796) , and Russia (1812) interfered which caused a free atmosphere to send out the public of the Jews from the Gatos and their locations and they could achieve relative liberty which caused economical, political and social improvement of the Jews . The current regarding anti-Sami race was happened by different intentions by the Christians and, in the outcomes of this event in the 19th the Jews who considered themselves as a part of Sam were tortured by the son of Noah. So, this issue created a good political trend for Zionist's movement to stimulate and urge all the Jews by political current of Zionism and establishment of the Jewish state. On the other hand, the Zionist current which considered its stability by integration with imperialism, pondered to achieve satisfaction as well as the European support of Imperialism. The collection of this process was accompanied by an organized advertising, political and economy movement by Zionist leaders in the Europe and Russia so, we will point to the international Zionistic movements which have had political nature.

The universal alliance of the Jew:

after the London conference in 1219 and the development of Zionists' organization in France, the Zionists' thinkers such as Josef Salvador, Lazarlo Bing and so on, tried to improve and organize Zionistic thoughts and beliefs. Among these, one of active and Zionists' figures named Esaq mosa Adolf, a French jurisconsult and member of the Jewish central association, tried to plan a Zionistic organization naming the universal Jewish association. He, as one of political French leaders, was member of the state's cabin and was known as the main supporter of the Jews in the French's colonization. Krimo along with Albert Kohen, the head of the Promised Land, and Sharl neter, the main supporter of the Jewish workers in Paris tried to establish universal Jewish association in 1240. This union which contained different committees focused on establishment of educating schools and agricultural ones as its main plans. Krimo was the chair leader of union for 20 year and could attract the Zionists' attention to his successful programs in Palestine. Despite the fact that, in Iran and the empire of Ottoman succeeded to establish training and educating basis and these schools became known as Aliens schools and played an important role in the Jews' convergence in 13th &14th century.

Lovers of Zion

The main theorist of this group is a Jew who is from Russia who named Leon Pinscher; he in the book names self-release which was in fact, a Jewish scream for freedom of his brothers improved the thought of migration to Palestine and his comments were revelation for Zion lovers' movement in Sovalki of Russia. Leon Pinscher in was born in Tomas zo , from the environs of Poland which was a part of Russia Empire; he continued his education under the glasses of his father , Simha Pinscher, who was a Jewish writer and researcher tried to revive his past political objectives . He first published Jewish and Russian weekly letter of Parco moreover, he and his friends believed that the Jews to save themselves must be integrated with Russian community; they believed in Asmilasion. The sponsors of this weekly letter were trying to connect the population of Jew with Russian culture and urged them to speak in Russia; however, these objectives in a more complete way was emerged in Russian weekly letter of" Scion " which replaced Razsout and, Pinscher was one of its writer for one year; he was also one of the founders of the branches of intellectual association outburst among the Jews whose objective was similar to those of Scion. Pinscher wrote an assay for city of Odesa a Russian weekly letter which invited the Jews to be attracted in Russian community in the other hand, the regular massacres which began in 1871 in Odisa, shocked the Jewish elites as result, the weekly letter stopped and the branch of association in Odisa was closed so, after that Pinscher studied medicine and published a book regarding the medical value of sea water to the German language in Odisa. He, after a long delay, resumed his political activities and after re-establishment of this intellectual association in Odsa tried collecting related documents to the Jews and their history in Russia. Pinscher by changing a reverse outlook resorted to Zion and focused his attention to organizing and improvement of the Jews' migration and to this end; he guided a movement under the issue of Russia to Zion lovers.
in this regard, in the book of " the roots of crisis in the Middle east " has been mentioned that this movement supports migration to Palestine and in this relationship disclosed the sufferings of the Jews in the government of Tsar and soon afterward, the branches of this movement was established in all over the Russia, Poland, Romania and the England also, along with these activities some organs were established to buy land in Palestine. The various branches of love to Zion called themselves a Federal Union in the conference of 1884 therefore, in the flow of the second conference held in city of Vilna, recent Litovani, and branches came out and the movement of the Moses' sons was started since then under the leadership of Ahad ha.

The movement of Bilo:

Perhaps we can say that the thoughts of Lib Blum (1990-1843) was considerably outburst in Russia under the name of "the mission of the Jews in the land of their holy ancestors and had the most influence on the advocated of Bilo movement in university of Krakow; Bilo's movement along with the movement of Zion's lover in Russia with slogan of "hey! The sons of Jacob let us go" was created in 1882 therefore, based on the first letter of the above sentence, the word of Bilo is referred to this group and they were so eager to quickly migrate to the Palestine and anyway, many of Bilos in 1882 left Ghetto Kharkov so that they can get on the ship in Adsa , fourteen of them got to the port of Istanbul and only 16th of Zion's lovers reached Yafa so, this adventurous travel of the Bolos was the first wave of the Zionists' travellers . Provision of the main needs of this group was shouldered by the French Roacheld who could form the first Jewish villages as well as colonies in the Palestine.

World Zionist Organization:

The designer and architect of this organization was in fact Theodor Hertzel; he played the role of a connecting bridge between non-Jewish Zionism and Jewish ones. Hertzel had been succeeded to solve the problem of the Western Europe Jews and attract them to perform their plan; he had also an intensive for Eastern Europe Jews in order to join Zionism and in fact, his way of thinking made him a candidate to play the role of a connecting bridge. His Jewish identity was quite superficial and, in terms of religion, he didn’t believe in Judaism and did not repeat any of the Christian religious slogans; he was proud of his German culture racially, and he had less acquaintance with what called as Jewish culture; He despite dominating several European language , did not know Hebrew .
Hertzel who is in fact the founder of the political Zionism and organizer of the first Zionist Congress in the Swiss city of Basel in 1897 , had a secular character who was thinking for a long time to integrate Jewish communities in other European nations that's why to this reason, he, during the pilgrimage of Jerusalem , violated many Jewish religious rituals and refrained to circumcise his only son who later(apparently) , converted to Christianity . When he was first lecturing in the Congress of Zionism, the religious phrases that should be stated in Hebrew language; he had written them in Latin alphabet, because he didn’t know Hebrew. He has written in his memoirs that I said to the Grand Rabbi [rabbi ] of London and Grand Rabbi of Paris Zadoq Cohen that I have no religious motive in my job though I respect ancestral beliefs.
He introduces in his personality, and secular objectives in his famous book called "Jewish state" as follow: we will release everyone who wants to move as they want as well as save their life as they want. If religious dominants want to interfere in the way of the sate's affairs, they will face our resistance as well as our tough opposition. We'll never allow tendencies of the Jewish clergy to interfere in our leadership and we will try to keep our clergies in the range of temples, as we keep our armies in military barracks and when our clergymen and our troops try hard to do their specific tasks, they will benefit our deep respect.
Hertzel, with such incentives and political ideas and belief s along with his assistant, ax, in the first Zionist Congress which was held during 29-30th of August, could founded the international organization of Zionism therefore, in this Congress, which was held by participation of 204 of Zionist, and a member of 15th General Council was set up so, in this Congress a lawful declaration including nine point, and its executive establishment was approved. After the organs of the Congress and the Public Council are 4 pillar of the executive committee of the judicial sector, the entire financial system, and the World Organization affiliated unions to Zionism. It is noteworthy that the political and religious parties play a pivotal role in the decisions of the organization, on the other hand, the executive committee of this organization at the time of the Zionist regime, played the role of the Zionist state.
In 1921, an organization called the Jewish Agency, which was an executive body to run the operation of migration and Jewish settlement in the World of Zionism, was formed. In fact, the name of World Organization Zionism has an ideological and political theme as well as merely an International and intellectual dimensions. But, the Jewish Agency is understood as concept of a concrete concept which contains executive structures. Big countries after the First World War and society of nations recognized this agency as representative of the Jews in the world, as it is listed in the fourth document of ethnicity of the British on French which was adopted in the UN mandate. Zionist organization is an appropriate Jewish Agency to offer advice to the Department of guardianship and cooperation with economic and social affairs which may be influential in creation of the Jewish national home and provision of the benefits of Jewish residents of the Palestine. From the special and most important tasks of the Jewish Agency, was the increase of motivation and the aspirations of the Jews in the world to emigrate and settle in Palestine while, these overseas and regional activities by agency created an appropriate bed for information activities that was done under the guidance of a British officer named Case and later played an important role in the establishment of the Mossad.
With regard to the political emergence of Zionism which was pointed in the form of four recent Zionist movement, and in order to better understand the nature of this school we point to colonial and political statements of Hertzel which in the opening speech of the sixth Congress from August 1903 23 was held in city of Basel with the company of 592 representative. The Zionism does not have outside presence and wont and only is a ploy to pave the way for the transfer of the Jews to Palestine but everyone must pay attention that this trick have ethnic and political basis.
Hertzel, Elsewhere in the book of Jewish state, introduces the nature of the current political Zionism that he himself organized ; he states that the idea that I aim to write is very old and is related to the establishment of Jewish state so, If the current generation is still narrow-minded then, a high and better generation will have that idea. The important is driving force, what is the driving force? I consider the Jews' problem as a social problem , not a religious problem , and even if it attract that color , this is a national problem and to solve this problem we should before any thing turn it into a global political issue . Nobody is rich enough or strong so that he or she can transfer a nation from this place to another location so, such action is just done by one theory that is theory of the government which has such force. The Jews in all night of their history did not stop to dream the wishes of sultans. Next year, in Jerusalem, it is our old slogan, now; we can change the dream into a bright and promising way of thinking.