Official Jewish religious feasts and ceremonies

Jewish religious feasts and ceremonies will be held during special days which are determined based on the Torah. Each of these ceremonies has separate rituals, but the common point of all is reading the Torah to the people of Israel. According to sentences and verses in the Torah, the Jewish law must be read during Eid days in society.
*Easter Canopy:
Canopy Easter begins from fifteenth of the Tishri month and will continue for one week. In this Easter branches of palm, lemon, and pomegranate, and willow trees will be collected and will be hanged from four parts of a place such as pavilions, religious hymns and poetry is read and then as thanking God mentioned branches will be taken to Sinai Gogh. According to Jewish tradition, these four plants are symbols of men cooperation with each other.
Built pavilions can be covered with straw or branches. Within a week of holiday, food will be eaten inside the pavilions, which is also a form of worship.
To build pavilions, they cite two justifications:
1- for reminding the community of the Jewish people and their associations with God, when crossing the desert.
2- The idea of gathering all human beings, around the Old Testament fund.
However, due to the coincidence of the Easter holiday with the harvest of grapes, at Easter of Chartagh everywhere will be full of joy and jubilation of the people. The Torah says about Chartagh Easter:
Nehemiah, chapter 8, verse 15 and 14:
"And the children of Israel will be living in the cases in the feast of the seventh month, and they announce in all their towns and in Jerusalem that they have to go mountains to bring palm and olive and wild olive and Ace branches and build canopies as it is written. "(Book of Moses and Semitism).
In different verses of the distorted Torah, Mount Zion is been described as a holy place whose pilgrimage and the tomb of David, which is located at the foot of the mount, is considered obligatory for the Israelis.
Psalms, chapter 48, verse 4, 3 and 1:
God is infinitely holy and great. In the city of our God and in his holy mountain. Mount Zion is rejoicing of the whole. In north areas of the village of the great King.
Eid al-Fitr
Eid al-Fitr is from the nineteenth day of the month Nissan and will continue for one week. One of the characteristics of this feast is eating bread, and for this reason is known as the feast of unleavened bread. Prohibition of the use of funds has not been only for the bread, but also includes all the nutrition. Even before starting Eid, the smallest fed material should not be at home. This issue is conformed strangely to the Jewish state of Israel in the way that by adjusting a contract which has that the role of religious hat, all fed materials in stocks are formally handed over to a Muslim and a second version of the contract is offered to Chief Rabbi.
The mentioned person after Eid finishes with the annulment of the contract return the purchased goods to the seller which worth for millions.
Leviticus, chapter 2, verse 13:
"And salty every sacrifice of your grain by salt, and offer salt with all your offerings."
Deuteronomy, chapter 16, verses 15 and 19:
"for seven days eat unleavened bread, the bread of affliction with it, so foe seven days no leaven is to be seen around you."
Exodus, chapter 34, verse 18:
"Keep unleavened bread, and eat unleavened bread for seven days, as I commanded thee, as you came out of Egypt at in the month of Abib."
*New Yea Eid:
Day Hashana is the day of creation of the world based on the Jewish folk belief. Jews believe that the children of Israel and with him all humanity in this day is brought to divine trial. That is why this holiday is not happy and joy-inspiring. In the morning after returning from the Sinai Gogh, father of the family reads holy words, and anyone from family members eats an apple dipped in honey. According to customs, washing (ablution) is done in noon with water pouring, and in the meantime of reading the verses in the Torah.
The main worship on this day is done in Sinai Gogh. Before the prayer, the trumpet is played ten times, which is due to Yehudahanasy theory, trumpet made from a crooked horn is symbol of repentant and broken hearts and is to keep in mind the following ten:
"Creation - Altja to God - a revelation at Mount Sinai - Guidelines for the prophets - the destruction of the Temple - the sacrifice of Isaac - Judgment Day - the day of salvation of Israel - the great dangers of life - resurrection of the dead."
Ten times the trumpet is blown in.
Numbers, chapter 29, verse 1:
"On the first day of the seventh month, there will be a holy convocation to you, then do not do anything and the day for you is day of playing the trumpet."
As the provisions of the verse are meant playing the trumpet in such a day for the Jewish people is like heresy from the Torah.
Psalms, chapter 81 verse 1, 2, 3 and 4
Sing for God who is our strength and shout joyful song for the God of Jacob. Sing up and bring def. And play sweet harp with the rabab, play trumpet in the first month, two months and on the day of our holiday, because it is duty in Israel and is a judgment of the God of Jacob. "
Hosea, Chapter 5, Verse 8:
"play trumpet in Dabaeh and play Serena in Ramah."
Psalms, chapter 98, verses 5 and 6:
"Make a joyful noise in God's land, yell and and sing happily and sing God, with trumpets and Serena play a joyful noise before the Lord King of songs "
Psalms, chapter 150, verse 4:
"Praise him with tambourine and dancing."
I Chronicles, chapter 30, verse 21:
"the priests said Hamad (prayer) the Lord with instruments."
Psalms, chapter 33, verse 2:
"Thanks the Lord with harp."
Psalms, chapter 150, verse 3 and 5:
"Praise him with harp and lyre. Praise him with tambourine and dancing. Praise him with stringed instruments and flute. Praise him with loud bell. "
*Purim:
Day Purim is done at home. Alcoholic beverages are drunk in large amounts up to ravish. As far as they say you should drink on Purim so much and be so drunk that you cannot understand the difference between these sentences:
"Cursed be Haman" from the sentence: "Blessed is Mordechai". It is also worth noting that on the day of Purim (the day of the liberation of the Israelites from the clutches of Haman) just drinking a Jew-made wine is allowed. A full-fledged Jew will only use glass of wine which is made by Jews. At the same time, it is necessary that the bottle be opened by a Jew. If the glass is opened by a non-Jewish, the wine must be discarded. For this reason, in order not to have any doubt into the minds of extremist and fanatic Jews, in the event, Jewish waiters are used.
*National mourning day:
Due to the destruction of Israel temple in years 570- 586 before the birth of Christ, this day has been accepted as a day of national mourning of the Jews. National mourning day starts with the ninth day sunset of water month (about August), and Jews are sat on the ground to seeing three stars in the night sky and read the lamentations of Jeremiah. In extreme communities, three weeks before the day, they start fasting and end it with. It is because that three weeks before Jerusalem is handed to enemy, due to having a gap in the fence around it, the capture of the city had become possible. On this day in Sinai Goghs the Book of Job's Torah is read, and in these three weeks no weddings, happy party or fun and amusement is allowed to be done. (Books of Moses and the Semitism)
*Western Wall:
Western wall of garden of Jerusalem is known as the Western Wall. Jews in particular days gather next to this wall and read prayers of Torah with prayer robes and cry and sing hymns. In some cases, also collective dance is done.
*The victim of a cock:
On Yom Kippur, the temples are covered with a white cloth, and a rabbi is sitting on pontiff. On that day, rabbi repeats the words of great priest which is a prayer about forgiveness of himself, his family, his tribe to God, and as soon as he says the word of God, the entire population goes on their knees. In accordance with Verses 9 and 10 Chapter 16 of Leviticus we still see sacrifice of the goats as an atonement for sin among the Jews of the East. This is the verse: "And Aaron throws a lot on the two goats, one lot for the Lord and one for Azazel. And Aaron catches the goat which was lot for God and begins to sacrifice it, and the goat lot for Azazel is set in God's front and there will be atonement for it, and he sends it to desert for Azazel.”
The concept of the victim is that guilty of the sinners is transferred to goat and sheep being eaten by the devil, the sins of the people of Israel will be lifted from their shoulders. The ceremony is changed to sacrifice of roosters at the extreme eastern Jews (for women sacrificing Chicken). Anyone who sacrifices the rooster rotates the animal three times around his head, and thus after transferring his sins to the rooster, the animal is beheaded. The ceremony is done uniformly across Israel; it has sorcerer aspect of the transfer of human sin to an animal.