The narrations of the story of Fadak

When Hazrat Fateme (peace be upon her) knew that Abu Bakr never wanted to give back Fadak as personal estate of Hazrat Fateme (peace be upon her). Then Hazrat Fateme requested Fadak as the inheritance of her father, but unfortunately, Abu Bakr referred to a false Hadith from the messenger of God (peace of Allah be upon him and his descendants) that bade
نَحْنُ مَعَاشِرَ الْأَنْبِیَاءِ لَا نُوَرِّثُ مَا تَرَكْنَاهُ صَدَقَةٌ.
The prophets do not leave any inheritance and what is left from us is alms.
This narration has many problems which we will mention briefly.
First: this Hadith is in contrast with the verses of the Quran that have presented that the inheritance of Soleiman from Davud
وَوَرِثَ سُلَیْمَانُ دَاوُودَ Al-Namal / verse 16
In addition, it has narrated the story of Hazrat Zakaria, he requested exalted God to give him a child that be his inheritor
فَهَبْ لِی مِنْ لَدُنْكَ وَلِیًّا . یَرِثُنِی وَیَرِثُ مِنْ آَلِ یَعْقُوبَ Maryam Surah/ verse 6-7

Second: Sunni great scientists, such as: Ebn Kharash, considers this Hadith false as Zahabi has narrated
قال بن عدى سمعت عبدان یقول قلت لابن خراش حدیث ما تركنا صدقة قال: باطل اتهم مالك بن أوس بالكذب.
Ebn Adi has narrated from Abdan that he said '' I said to Ebn Kharash '' what kind of Hadith is
«ما تركناه صدقه»،
He said '' it is false because Malek Ben Us was accused of lying ''.
Al-Zahabi, Shams Al-Din Muhammad Ibn Ahmad Ibn Osman (died in 748 Hejira) SiarAlam Al-Nobala v 13 p 510; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hejira
Third: Hazrat Sedighe Tahere (peace be upon him) became angry from the reaction of Abu Bakr and he was not on speaking terms with him and he did not talk to him until the end of her life. Bokhari has narrated
فَغَضِبَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلی الله علیه وسلم فَهَجَرَتْ أَبَا بَكْرٍ، فَلَمْ تَزَلْ مُهَاجِرَتَهُ حَتَّى تُوُفِّیَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلی الله علیه وسلم سِتَّةَ أَشْهُرٍ.
Hazrat Fateme became angry and she turned away from Abu Bakr . This continued until her decease. In other words, she did not remain alive six months after the prophet.
Al-Bokhari al-Jafi, Muhammad IbnEsmaeel Abu Abdullah (died in 256 Hejira) Sahih Al-Bokhari; v 3 p 1126 hadith no 2926; chapters of al-Khoms; chapter of Farze Al-Khoms; researched by: D. MostafaDeib Al-Bagha; published by: Dar IbnKasir; Al-Yamame; Beirut; third edition; 1407 Hejira; 1987
Fourth: Hazrat Ali (peace be upon him) followed the story of Fadak after the martyrdom of Hazrat Zahra and the death of Abu Bakr in the time of Abu Bakr caliphate.
Bokhari has written from the narration of Umar Ben Khatab
..جِئْتَنِى یَا عَبَّاسُ تَسْأَلُنِى نَصِیبَكَ مِنِ ابْنِ أَخِیكَ، وَجَاءَنِى هَذَا - یُرِیدُ عَلِیًّا - یُرِیدُ نَصِیبَ امْرَأَتِهِ مِنْ أَبِیهَا... .
O'Abbas! You came to me and requested the share of inheritance of your nephew; Ali also came to me and requested the share of inheritance of his wife.
Al-Bokhari al-Jafi, Muhammad IbnEsmaeel Abu Abdullah (died in 256 Hejira) Sahih Al-Bokhari; v 3 p 1126 hadith no 2927; chapters of al-Khoms; chapter of Farze Al-Khoms; researched by: D. MostafaDeib Al-Bagha; published by: Dar IbnKasir; Al-Yamame; Beirut; third edition; 1407 Hejira; 1987
-Al-Neishaburi, Moslem Ibn Al-Hojaj Abu Al-Husain Al-Ghashiri (Died in 261 Hejira) Sahih Moslem v 3 p 1378 hadith no 1757; Ketab Al-Jihad and Al-Seir; chapter of Hokm Al-Fay; researched by: Muhammad FoadAbd Al-Baghi; published by: Dar EhyaToras Al-Arabi; Beirut

In addition, he narrated in another Hadith that Umar said to Ebn Abbas and Ali

ثُمَّ جِئْتَنِى أَنْتَ وَهَذَا وَأَنْتُمَا جَمِیعٌ وَأَمْرُكُمَا وَاحِدٌ فَقُلْتُمَا ادْفَعْهَا إِلَیْنَا.
O' Abbas and Ali! You came and said for hundred times '' give back our rights from the properties of the prophet''.
Al-Neishaburi, Moslem Ibn Al-Hojaj Abu Al-Husain Al-Ghashiri (Died in 261 Hejira) Sahih Moslem v 3 p 1378 hadith no 1757; Ketab Al-Jihad and Al-Seir; chapter of Hokm Al-Fay; researched by: Muhammad FoadAbd Al-Baghi; published by: Dar EhyaToras Al-Arabi; Beirut
The success of Imam Ali in taking back Fadak
Finally, the attempts of Imam Ali was useful and he took back the properties of the prophet (peace of Allah be upon him and his descendants) according to the narration of Bokhari.
فَأَمَّا صَدَقَتُهُ بِالْمَدِینَةِ، فَدَفَعَهَا عُمَرُ إِلَى عَلِىٍّ وَعَبَّاسٍ.
Umar Ben Khatab gave back the alms of the prophet (peace of Allah be upon him and his descendants) to Ali and Abbas in Medina.
Al-Bokhari al-Jafi, Muhammad IbnEsmaeel Abu Abdullah (died in 256 Hejira) Sahih Al-Bokhari; v 3 p 1126 hadith no 2926; chapters of al-Khoms; chapter of Farze Al-Khoms; researched by: D. MostafaDeib Al-Bagha; published by: Dar IbnKasir; Al-Yamame; Beirut; third edition; 1407 Hejira; 1987
Yaghut Hamavi has also written
أدَى اجتهاد عمر بن الخطاب بعده لما ولی الخلافة وفتحت الفتوح واتسعت على المسلمین أن یردها إلى ورثة رسول الله صلی الله علیه وسلم
In the time of Umar Ben Khatab caliphate, after vanquishment and the welfare of the Muslims. The Ijtehad of Umar was based to give back Fadak to the inheritors of the prophet (peace of Allah be upon him and his descendants).
Al-Hemavi, Abu Abdullah YaghootIbn Abdullah (died in 626 Hejira) Mojam Al-Boldan; v 4 p 239; published by: Dar Al-Fekr; Beirut
After Usman became caliph, he granted Fadak to his brother-in-law (his daughter's husband), Marvan. Abu Al-Fada has written in book '' Tarikh''
وأقطع مروان فدك وهی صدقة رسول اللَّهِ التی طلبتها فاطمة رضی اللَّهِ عنها من أبی بكر رضی اللَّهِ عنه.
Usman granted Fadak to Marvan and Fadak was the alms of the messenger of God ( peace of Allah be upon him and his descendants) that Hazrat Fateme took it back from Abu Bakr.
Abu Al-Feda Emad Al-Din EsmaeelIbn Ali (died in 732 Hejira) Al-Mokhtasar Fi Akhbar Al-Bashr v 1 p 116; According to the software of Jamat Al-Kabir
Ibn Al-Verdi, Uma IbnMozafar, history of Ibn Al-Verdi, v 1 p 145
There is a question: regarding that the prophets did not leave inheritance and all of their properties are considered alms, why did Umar give it back to the inheritors of the prophet?
Why did Usman grant it to Marvan in contrast to the idea of Umar and Abu Bakr?
Hazrat Zahra (peace be upon her) bade to Abu Bakr
فنعم ‏الحَكَمُ اللّه‏ُ، وَ الزَّعیمُ [الغریم] مُحَمَّدٌ صلی الله علیه وآله وَالْمَوْعدُ القِیامَةُ؛ وَعِنْدَ السّاعَةِ یَخْسَرُ المبطلون، وَلا یَنْفَعُكُمْ ‏إِذ تندَمون؛ وَ لِكُلِّ نَبَأٍ مُسْتَقَرٌّ وَ سَوْفَ تَعْلَمُونَ مَنْ یَأْتیهِ عَذابٌ یُخْزیه وَ یَحِلُّ عَلَیْهِ عَذابٌ مقیمٌ.
You need to know that God is the ruler of the doomsday; what a good ruler he is .our leader, Muhammad (peace of Allah be upon him and his descendants) , will our trysting in the doomsday. On that day, bad people will not benefit and their penitence will have no use and each news has an appointed time. Finally, you will understand who will be punished forever.
Al-Tabarsi, Abi Mansur Ahmad Ibn Ali IbnAbiTaleb (died in 548 Hejira) Al-Ehtejaj v 1 p 139; researched by: al-Sayed Muhammad Bagher Al-Khorasan; published by: Dar Al-Neaman; Najaf; 1386 Hejira; 1966;
-Abi Al-FazlIbnAbiTaher known as beIbnTeifur (died in 380 Hejira) Belaghat Al-Nesa v 1 p 6; published by: ManshuratMaktabatBasirati; Qom;
-Alabi, abuSaad Mansur Ibn Al-Husain (died in 421 Hejira) Nasr Al-Dorar Fi Al-Mohazerat v 4 p 6; researched by: KhaledAbd Al-GhaniMahfuz; published by: Dar Al-Kotob Al-Elmie; Beirut; Lebanon; first edition; 1424 Hejira; 2004;
-IbnHamdun, Muhammad Ibn Al-Hassan Ibn Muhammad Ibn Ali (Died in 608 Hejira) Al-Tazakarat Al-Hamdunie v 6 p 257; researched by: Ehsan Abbas; Bakr Abbas; published by: Dar Sader; Beirut; first edition; 1996
-IbnAbi Al-Hadid Al-Motazeli, Abu HamedEz Al-Din Ibn Hebe Allah Ibn Muhammad Ibn Muhammad (died in 655 Hejira) Sharh Al-Nahj Al-Balaghe; v 16 p 124; researched by: Muhammad Abd Al-Karim Al-Namri; published by: Dar Al-Kotob Al-Elmie; Beirut; Lebanon; first edition; 1418 Hejira; 1998
Of course, we have answered in a separate article in detail from narration
«نحن معاشر الأنبیاء»