Historiography of Europe and Israel state

Since the resettlement of Jews in Palestine and forming their government was raised by the Europeans, the flood of advertising in the world began in accomplishing that goal; especially after the conference Basel in 1897 and the emergence of political Zionism that numerous writings were published. There is no day that an article, a book, a seminar is not held in conjunction with the Jews. In these intense promotional activities two things are perfectly clear:
1. The presence of thoughtful goals in reviews and publications;
2. The great help of Zionist organizations' ideas to spread "researches" which developed deceiving public opinion and exploiting of what's been under attention inside and outside their country.
Politically, researchers attempt to describe the state of Israel as a "miracle of creation" and the wisdom of humanity, which has nothing in common with the other countries, and is shown as a "new phenomenon" in human history.
The country exists as a fulfillment of the promise of God to Himself. It is ridiculous if we want to evaluate about the legitimacy of Lord. This is a basic principle that has developed Golda Meir. Begin says: This land has been promised to us and we've got it right.
Isaac Dolaperyer (1594-1676), who was one of the recognized Protestant scholars in city of Bordeaux (France) and probably his ancestors were Jews in Spain, has many works including "the restoration of the Jews" which the author published it in anonymous way. The book was part of a larger work in this field.
In this book, he frankly speaks of the restoration of the Jews in the Holy Land and believes that the restoration of the Jews in the Holy Land will be the ultimate gift of Christianity victory. He wants the French government to help the return of the Jews to the Holy Land and simply in advising way gets help of the royal family of France for the realization of this goal.
Bishop Thomas Prox (about 1618) was one of influential and prominent religious scholars of England, who said:
All special promises, including the land of Canaan, forming a government are deserved by Jews ... and the other thing is that we (Christians) should admit that we owe the Jews and show them the utmost affection and avoid any enmity towards them.
English Vavasor Paul (16171-660) also relies on many prophecies mentioned in the Bible and acknowledges the return and re-establish of the Jews in the Holy Land with the emergence of miracles and extraordinary circumstances. An anonymous writer has commented as follows:
Jews will gather from all countries so that once get the Holy Land back from the hands of the Ottomans.
Thomas Brent (1635-1715), who was a great scholar and a prominent writer in English and Latin, wrote:
God will never abandon the people of Israel.
Doctor John Jhorthin (1698-1770), historian and critic of church affairs and author of "biography of Erasmus" published in London between 1758-60, wrote several books about the Jewish people's issues and he concluded that the survival of the people who have suffered from long hardships and sufferings make human to think that God has maintained them for a higher goal. Thomas Newton (1704-1782), bishop of Bristol (1761) and one of the influential Clergymen of his era, in defense of the people of Israel for return to the land of Palestine has gone ahead of any nationalism Jewish. He believed in the opinion that the Jews will be established in Palestine. He stressed the dignity and excellence of Jews around the world and condemning them, anti-Jewish prejudice and he says:
We can see that all the great empires that oppressed the "people of God" had been destroyed because they fought with God's providence and failed to realize the point! They only sought to satisfy their vanity ambition and cruelty. Now that the fate of the enemies and suppressers of the Jews was destruction, let their misery be a lesson to those who at any time and any opportunity cause trouble for Jews to suppress them.
Edward King (1725-1807) author of various books and English pamphleteer was one of the pioneers of enlightened religious thinking of his day. In one of his works "Discourse on predictions" he focuses on a particular point, and that is the return of the Jews "as Jewish people" to the Holy Land. Publishing the opinion of "Millennium" and "Second Coming of Jesus" in the events of the seventeenth century led to the rise of Christianity side of Judaism and finally led to empowering the provocative idea of Israel among philosophers and scholars of Europe during the seventeenth and eighteenth centuries.
John Locke, who mentioned liberalism theory in his book called "suspensions of programs of Saint Paulus", says:
God can gather the Jews in one territory ... and put them in the brilliant circumstances in their country.
In 1689, John Locke published a Treatise on Tolerance in his famous book, in which he defended granting full citizenship rights to Britain Jews. Locke attacked ties between the church and Christianity with the government and said: such a link did not exist in primary and original Christianity between religion and politics. He said: Pagans, Mohammedans (Muslims) and Jews cannot be deprived of civil rights in the commonwealth for their religious beliefs. At that time, the participation of Muslims in British society had no relevance and actually John Locke was an influential member of the orchestra, which described oligarchs Migration of Jewish people in Amsterdam to London, the deployment of mass-Jews in England, accepting them as citizens entitled to all the rights of citizenship and active participation of them. Amsterdam oligarchs had a great credit in London at this time so that Sir Josiah Child, the head of the East India Company, published a treatise in 1693, in which he asked for Jewish immigration to England. He wrote: Netherlands is an instructive example that shows the "usefulness" of Jews to expand trade.
Justification of the presence of Jews in the political and economic structure of the UK was based on utilitarian principles of "natural religion" (Deism) which was acceptable by political and intellectual centers of the day.
Isaac Newton, who discovered the law of gravity, said in his book called "Observations on the Prophecies of Daniel and dream of Saint John", which was published five years after his death:
Jews will return to their homeland ... I do not know how it will happen, it is advisable to let the time pass and see rather than interpreting it.
Jean Jacques Rousseau wrote in Emile book in 1762 AD:
We will never realize intrinsic motivation of the Jews, unless they have free government and schools and universities of their own.
Approaching the end of the eighteenth, William Blake, one of the poets, addressed Jewish people by such a literature:
O England, Wake up ... Wake up, your sister Jerusalem is calling you, why do these believers die like a dead and you are away from your doors.
Lord Byron wrote his collection of poems in 1815 called "Hebrew songs» wrote the ode "because of these I cry" at the beginning of his most famous odes:
O wandering tribe, O tribe that have a hurt chest, how will you be based ... How will you touch comfort and wealfare?
Wild pigeons have their own nests, and the fox also has a home. Humans also have a homeland ... Israel has nothing but a grave.
Robert Browning in the ode entitled "Day of the Holy Cross," which was written in 1855 AD, refers the thoughts and ideas of Judaism more than anything else, and he says:
God will have mercy on Jacob
And will see Israel in the hands of his followers,
When Judah sees Jerusalem,
Aliens will join them
Christians will follow Jacob,
The Prophet said, and the prophets also believe the same thing. in 1874 AD, George Eliot (Marian Cross) narrated Daniel Drawanda and, which at the time represented the pinnacle of the presence and influence of Christian Zionism in the peak of presence and influence of Christian Zionism in European literature and acceptance of the principles that Christian Jewish must have accepted as a first step to return to Palestine.
Two prominent names English called Edward Kazalt and Lawrence Oliphant began new propaganda within the Zionist ideas in the second half of the nineteenth century.
Edward Kazalt (18281-883) had great political power. He was one of loyal friends of the Jews and knew east well. He said:
The mistake should be corrected and freedom shall regain its position.
He had a very clear understanding of the politics of Great Britain in the East. His efforts to create a "Center for Jewish Culture" is remarkable. He is almost overlooked no point. He evaluated all issues, including criticizing the Old policy of England and the new East problem with regard to the issue of the Palestinian population, sectarian hostilities and hundreds of other topics that are somehow associated with the return of the Jews to Palestine.
Lawrence Oliphant (18291-881) was another person among the famous English characters, who was in group of the supporters of Zionism in this country. He is a friend of Lord Shaftesburyvand is one of the high-ranking officials in matters relating to India. In addition, he was a traveler, journalist, diplomat and representative of the British Parliament. His had the plan of colonization of Jews in Palestine in his mind and traveled to the East in 1879 to assess the land and earn point from the Turkish Government. In 1882, once again he revived plan for Jewish settlement in Palestine.
Ms. George Eliot (Mary Cross) (1819-1880) has great importance among English writers in favor of the idea of Zionism. In the book of Daniel Drownda she used of the Zionist idea for a description of a fictitious creation and she showed all her abilities in explaining the idea. In this book, which was written between 1874 and1876 AD, Jews claim their ethnic rights and ask to join the League of Nations as a right member. Daniel Drownda is the hero of the story, who is a Jew, demanding freedom and real equality. The author claims that the prophets' blood flow in the veins of the hero and the voice of God calls him. Daniel achieved his consciousness by hearing the voice of God, and boldly declared that he has a distinct nationality and era of repression of Jews is over. Thus, in those days, the English poet, forecasts a full-blown national honor and the beginning of a new life full of power and passion for the Jews.
There are two ways of looking at Jewish oligarchs among the leaders of the French Revolution, like other European countries. Some of them between saw distinction between Judaism as a religion and a group saw it quasi-governmental structure; they were not opposed to the first ones, but the second group's continuation was considered inconsistent with national laws. In this case, Clermont Toner said in the National Assembly:
We should not allow Jews to form a distinct political body or a class in the government. It is essential for each individual Jew to become a citizen. But it is said that they are not demanding for religion. Well ... We cannot allow a non-citizen group to be within a state, a nation within a state.