Allegiance of Amir Momenan (peace be upon him) with people

The second narration: the narration of Abu Harire
Khatib Baghdadi has written about the translation of Habshun Bin Musa
أنبأنا عبد الله بن علي بن محمد بن بشران أنبأنا علي بن عمر الحافظ حدثنا أبو نصر حبشون بن موسى بن أيوب الخلال حدثنا علي بن سعيد الرملي حدثنا ضمرة بن ربيعة القرشي عن بن شوذب عن مطر الوراق عن شهر بن حوشب عن أبي هريرة قال:
من صام يوم ثمان عشرة من ذي الحجة كتب له صيام ستين شهرا وهو يوم غدير خم لما أخذ النبي صلى الله عليه وسلم بيد علي بن أبي طالب فقال ألست ولي المؤمنين قالوا بلى يا رسول الله قال من كنت مولاه فعلي مولاه.
فقال عمر بن الخطاب بخ بخ لك يا بن أبي طالب أصبحت مولاي ومولى كل مسلم فأنزل الله اليوم أكملت لكم دينكم.
اشتهر هذا الحديث من رواية حبشون وكان يقال إنه تفرد به وقد تابعه عليه أحمد بن عبد الله بن النيري فرواه عن علي بن سعيد أخبرنيه الأزهري حدثنا محمد بن عبد الله بن أخي ميمي حدثنا أحمد بن عبد الله بن أحمد بن العباس بن سالم بن مهران المعروف بابن النيري إملاء حدثنا علي بن سعيد الشامي حدثنا ضمرة بن ربيعة عن بن شوذب عن مطر عن شهر بن حوشب عن أبي هريرة قال من صام يوم ثمانية عشر من ذي الحجة وذكر مثل ما تقدم أو نحوه.
ومن صام يوم سبعة وعشرين من رجب كتب له صيام ستين شهرا وهو أول يوم نزل جبريل عليه السلام على محمد صلى الله عليه وسلم بالرسالة.
It has been narrated that Abu Harire said '' if a person fasts in the eighteenth day of Zi Haje, the reward of sixty months will be written for him or her. This day is called the day of Khadir Khom. On that day, the messenger of God (peace of Allah be upon him and his descendants) took the hand of Ali and said '' amn't I the leader of the Muslims?'' they said '' of course, you are''. He said '' Ali is the master of everyone that I used to be''. Umar Said '' O' the son of Abu Taleb! Congratulations! Congratulations! Now you are my master and the master of each Muslim. Then this verse was descended '' today I have completed your religion''. This Hadith has been known as the narration of Habshun and it has been said that only he has narrated this narration whereas Ahmad Bin Abdullah has narrated this from Ali Saeid and he has narrated this from Abi Harire.
Al-Khatib Al-Baghdadi, Ahmad Ben Ali Abubakr (died in 463 hejira), Tarikh Baghdadi, v 8 p 289, Published by: Dar Al-Kotob Al-Elmie, Beirut
Al-Shajari Al-Jorjani (died in 499 A.H) in the book '' Al-Amali'' with this document in three sections of his book and Ibn Asaker in the book '' Tarikh Medina Damascus'' have narrated this narration
Analyzing the document of the narration
Abdullah Bin Ali Bin Muhammad Bin Boshran:
He is the master of Khatib Baghdadi and he is reliable as Zahabi has said about him
عبد الله بن عليّ بن محمد بن عبد الله بن بشران البغدادي الشاهد... قال الخطيب: كان سماعه صحيحاً. وتوفي في شوال.
Abdullah Bin Ali … Khatib has said about him'' whatever we have heard from him was correct. He passed away in the month of Sheval.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ben Ahmad Ben Osman (died in 748 hejira), Tarikh Al-Eslam Vafiyat Al-Mashahir Al-Alam, v 29 p 264, Researched by: D. Omar Abd Al-Salam Tedmeri, Published by: Dar Al-Kotob Al-Arabi, Lebanon/ Beirut, First Edition 1407 hejira- 1987
Al-Baghdadi, Ahmad Ben Ali Abubakr Al-Khatib (died in 463 hejira), Tarikh Baghdad, v 10 p 14, no 5130, Published by: Dar Al-Kotob Al-Elmie, Beirut
Ali Bin Umar Al-Hafez:
Ali Bin Umar is the same famous Dar Ghatani and the writer of the book '' Sonan'' and there is no doubt about his reliability as Zahabi has said about him

قال أبو بكر الخطيب كان الدارقطني فريد عصره وقريع دهره ونسيج وحده وامام وقته انتهى اليه علو الاثر والمعرفة بعلل الحديث واسماء الرجال مع الصدق والثقة وصحة الإعتقاد والاضطلاع من علوم سوى الحديث منها القراءات.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ben Ahmad Ben Osman (died in 748 hejira), Seir Alam Al-Nobala, v 16 p 452, Researched by: Shoaib Al-Arnowt, Muhammad Naeem Al-Araghsusi, Published by: Resalat Institut, Beirut, Ninth Edition, 1413 hejira
Abu Nasr Habshun Bin Musa Bin Ayub Al-Khalal:
Zahabi has said about him
حبشون بن موسى بن أيوب الشيخ أبو نصر البغدادي الخلال... وكان أحد الثقات.
Habshun Bin Musa was one of reliable persons.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ben Ahmad Ben Osman (died in 748 hejira), Seir Alam Al-Nobala, v 15 p 317, Researched by: Shoaib Al-Arnowt, Muhammad Naeem Al-Araghsusi, Published by: Resalat Institut, Beirut, Ninth Edition, 1413 hejira
Khatib Baghdadi has said about him
وكان ثقة يسكن باب البصرة
Habshun was reliable and lived in Baser.
Al-Baghdadi, Ahmad Ben Ali Abubakr Al-Khatib (died in 463 hejira), Tarikh Baghdad, v 8 p 289, Published by: Dar Al-Kotob Al-Elmie, Beirut
After narrating the narration, Ekmal has narrated another narration and has said
الأزهري أنبأنا علي بن عمر الحافظ قال حبشون بن موسى بن أيوب الخلال صدوق....
Ali Bin Umar Al-Hafez has said '' Habshun Bin Musa is honest''.
Tarikh Baghdad, v 8 p 4391
Ali Bin Saeid Al-Remeli:
Zahabi has said about him
علي بن أبي حملة شيخ ضمرة بن ربيعة ما علمت به بأسا ولا رأيت أحدا الآن تكلم فيه وهو صالح الأمر ولم يخرج له أحد من أصحاب الكتب الستة مع ثقته.
Al-Khatib Al-Baghdadi, Ahmad Ben Ali Abubakr (died in 463 hejira), Tarikh Baghdadi, v 8 p 289, Published by: Dar Al-Kotob Al-Elmie, Beirut
Zamre Bin Rabie Al-Gharshi:
Zahabi has said about him
ضمرة بن ربيعة. الإمام الحافظ القدوة محدث فلسطين أبو عبد الله الرملي...
روى عبد الله بن أحمد بن حنبل عن أبيه قال ضمرة رجل صالح صالح الحديث من الثقات المأمونين لم يكن بالشام رجل يشبهه هو أحب إلينا من بقية بقية كان لا يبالي عمن حدث وقال ابن معين والنسائي ثقة.
وقال أبو حاتم صالح قال آدم بن أبي إياس ما رأيت أحدا أعقل لما يخرج من رأسه من ضمرة
وقال ابن سعد كان ثقة مأمونا خيرا لم يكن هناك أفضل منه ثم قال مات في أول رمضان سنة اثنتين ومئتين .
وقال أبو سعيد بن يونس كان فقيههم في زمانه مات في رمضان سنة اثنتين ومئتين
Zamre Bin Rabie was a leader, a Hafez and the Mohades of Palestine. Abdullah Bin Ahmad has narrated that his father said '' Zamre was a good-natured man and he was a righteous person in narrating Hadith. He was one of reliable persons and there was no one like him in Sham. In my opinion, he was more beloved than persons that did not care about from who they narrated. Ibn Moein and Nasaee have said '' he was reliable''. Abu Hatem has said '' he was a right person''. Adem Bin Eyas has said '' I have never seen a wiser person than him in whatever is extracted from his mind (thought and idea). Ibn Sad has said '' he was a good and reliable person and there is no one better than him here''. Abu Saeid Bin Yunes has said '' he was a jurisprudent in his time''.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ben Ahmad Ben Osman (died in 748 hejira), Seir Alam Al-Nobala, v 9 p 106, Researched by: Shoaib Al-Arnowt, Muhammad Naeem Al-Araghsusi, Published by: Resalat Institut, Beirut, Ninth Edition, 1413 hejira
Abdullah Bin Shuzeb:
عبد الله بن شوذب. البلخي ثم البصري الإمام العالم أبو عبد الرحمن نزيل بيت المقدس... وثقه أحمد بن حنبل وغيره. قال أبو عمير بن النحاس حدثنا كثير بن الوليد قال كنت إذا رأيت ابن شوذب ذكرت الملائكة. قال أبو عامر العقدي سمعت الثوري يقول كان ابن شوذب عندنا ونحن نعده من ثقات مشايخنا وقال يحيى بن معين كان ثقة.
Abdullah Bin Shuzeb was a leader and a scientist. Ahamd Bin Hanbel and others have Tosikh him. Abu Amir Nahas has said '' Kasir Bin Valid said '' whenever I see Ibn Shuzeb, I remember angels. Abu Amer Aghdi has said '' I heard that Suri said '' Ibn Shuzeb was with us and we considered him as our reliable masters''. Yahya Bin Moein has said '' he was reliable''.
Ibn Hajar Asghalani says
عبد الله بن شوذب الخراساني أبو عبد الرحمن سكن البصرة ثم الشام صدوق عابد من السابعة.
Abdullah Bin Shuzeb Khorasani lived in Basra and then he moved to Sham. He was an honest person, worshiped a lot and was Mohades in the seventh rank.
Al-Asghalani Al-Shafei, Ahmad Ben Ali Ben Hajar Abu Al-Fazl (died in 852 hejira), Taghrib Al-Tahzib, v 1 p 3386, no 3387, Researched by: Muhammad Avame, Published by: Dar Al-Rashid, Syria, First Edition, 1406- 1986
Matar Al-Varagh:
Zahabi has said about him
مطر الوراق. الإمام الزاهد الصادق أبو رجاء بن طهمان الخراساني نزيل البصرة مولى علباء بن أحمر اليشكري كان من العلماء العاملين وكان يكتب المصاحف ويتقن ذلك
Matar Al-Varagh was an honest and pious leader. He was originally from Khorasan and lived in Basra. He was a qualified scientist and one of writers of the Quran and he did it properly.
And he has said in his another book
فمطر من رجال مسلم حسن الحديث
Moslem has narrated narrations from him in the book '' Sahih'' and he is one of scientists of this book and his narrations are good.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ben Ahmad Ben Osman (died in 748 hejira), Mizan Al-Etedal Fi Naghd Al-Rejal, v 6 p 445, Researched by: Al-Sheikh Ali Muhammad Moavez and Al-Sheikh Adel Ahmad Abd Al-Mojud, Published by: Dar Al-Kotob Al-Elmie, Beirut, First Edition, 1995
Shahr Bin Husheb:
Shahr Bin Husheb is one of narrators of Sahih Moslem and there is no question in his reliability as Zahabi says about him in the book '' Tarikh Al-Eslam''
قال حرب الكرماني: قلت لأحمد بن حنبل: شهر بن حوشب، فوثقه وقال: ما أحسن حديثه. وقال حنبل: سمعت أبا عبد الله يقول: شهر ليس به بأس. قال الترمذي: قال محمد يعني البخاري: شهر حسن الحديث، وقوى أمره.
Shahr Bin Husheb has no problem, his Hadith is good and his job is permanent.
After narrating a narration that includes Shahr Bin Husheb in its document, Termezi has said
وَسَأَلْتُ مُحَمَّدَ بن إسماعيل عن شَهْرِ بن حَوْشَبٍ فَوَثَّقَهُ وقال إنما يَتَكَلَّمُ فيه بن عَوْنٍ ثُمَّ رَوَى بن عَوْنٍ عن هِلَالِ بن أبي زَيْنَبَ عن شَهْرِ بن حَوْشَبٍ قال أبو عِيسَى هذا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Bokhari Tosikh Shahr Bin Ashub and considered his narration good and valid.
Al-Termezi Al-Salami, Muhammad Ben Isa Abu Isa (died in 279 hejira), Sonan Al-Termezi, v 4 p 434, Researched by: Ahmad Muhammad Shaker Vakheroon, Published by: Dar Ehya Al-Torath Al-Arabi, Beirut
Ajali has written in the book '' Marafe Al-Saghat''
شهر بن حوشب شامي تابعي ثقة
Shahr Bin Husheb was from Sham and one of followers and he was reliable.
Consequently, the document of this narration is completely valid and there are no faults in them.
Conclusion
The congratulation of people and the second caliph proves that the meaning of the messenger of God (peace of Allah be upon him and his descendants) from was the guardianship and Imamate of «من كنت مولاه فعلي مولاه» the sentence
Amir Momenan (peace be upon him) not his affection and loving him because if his purpose had been to love him, it would not have been necessary to congratulate. In addition, the second caliph says '' you have been appointed as our master''. It has been said in the narration of Ibn Kasir Dameshghi '' you have been appointed as the guardian of each believer''. However, loving all of believers is one of necessities that was descended before it and it was one of certainties. If we consider the word '' guardian'' as affection and friendship, this meaning will come to the mind that Umar says '' we have not been friend with you so far and you have been friend with us from now on''. Can the Sunni scientists accept this matter? Consequently, there is no way out that Khadir Hadith should be considered as meaning '' Imamate and caliphate''.