Ghodsi Hadith

This narration has been narrated with two contents (not exactly with the same sentences):
It is about the messenger of God (peace of Allah be upon him and his descendants);
It is about Ahle Beit (peace be upon them).
The first content (only about the messenger of God (peace of Allah be upon him and his descendants) :
It should be said about the first text that this content (the exact sentences or its similar sentences) has been said in a lot of Shiite and Sunni books as the content of the Hadith (without document). Some have narrated as a narration (with document or without document) and some has attested it.
Narrating it as a narration:
Hakem Neishaburi:
He has narrated content the same as the content of this narration in two books and even he has corrected it:
a) The story of resorting of Hazrat Adam to the messenger of God (peace of Allah be upon him and his descendants);
حدثنا أبو سعيد عمرو بن محمد بن منصور العدل حدثنا أبو الحسن محمد بن إسحاق بن إبراهيم الحنظلي حدثنا أبو الحارث عبد الله بن مسلم الفهري حدثنا إسماعيل بن مسلمة أنبأ عبد الرحمن بن زيد بن أسلم عن أبيه عن جده عن عمر بن الخطاب رضي الله عنه قال قال رسول الله صلى الله عليه وسلم لما اقترف آدم الخطيئة قال يا رب أسألك بحق محمد لما غفرت لي فقال الله يا آدم وكيف عرفت محمدا ولم أخلقه قال يا رب لأنك لما خلقتني بيدك ونفخت في من روحك رفعت رأسي فرأيت على قوائم العرش مكتوبا لا إله إلا الله محمد رسول الله فعلمت أنك لم تضف إلى اسمك إلا أحب الخلق إليك فقال الله صدقت يا آدم إنه لأحب الخلق إلي ادعني بحقه فقد غفرت لك ولولا محمد ما خلقتك .
هذا حديث صحيح الإسناد
It has been narrated from Umar Ben Khatab that the messenger of God (peace of Allah be upon him and his descendants) '' when Hazrat Adam committed the sin, he said '' I swear you to Hazrat Muhammad to forgive me''. God bade '' how do you know Muhammad whereas I have not created him yet?'' he answered '' when you created me with your own hands and blew my body from your soul. I held my head up and then I saw in the pillars of throne (heaven) that it had been written
" لاالهالااللهمحمدرسولالله "
Hence, I knew that you mentioned his name beside your name because he is the most beloved creature for you. God bade '' O' Adam! You told the truth;he is the most beloved creature for me''. Pray me for the sake of him. I forgave you and if Hazrat Muhammad had not been, I would not have created you.
The document of this narration is valid.
Deceased Alame Amini bids about the correction of this narration
وأقر صحته السبكي في شفاء السقام ص 120 ، والسمهودي في وفاء الوفاء ص 419 ، والقسطلاني في المواهب اللدنية ، والزرقاني في شرحه 1 ص 44 ، والعزامي في فرقان القرآن ص 117 .
Sabki in the book '' Shafa Al-Sagham'' (p 120), Samhudi in the book '' Vafa Al-Vafa'' (p 419),Ghastalani in the book '' Mavaheb'', Zarghani in the book '' his biography'' ( v 1 / p 44) and Ezami in the book '' Forghan Al-Quran)( p 117) have confirmed the validity of this narration.
Of course, only some documents were available which we will narrate them for you.
b)the story of resort of Hazrat Isa to the messenger of God ( peace of Allah be upon him and his descendants):
حدثنا علي بن حمشاد العدل إملاء حدثنا هارون بن العباس الهاشمي حدثنا جندل بن والق حدثنا عمرو بن أوس الأنصاري حدثنا سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب عن بن عباس رضي الله عنهما قال أوحى الله إلى عيسى عليه السلام يا عيسى آمن بمحمد وأمر من أدركه من أمتك أن يؤمنوا به فلولا محمد ما خلقت آدم ولولا محمد ما خلقت الجنة ولا النار ولقد خلقت العرش على الماء فاضطرب فكتبت عليه لا إله إلا الله محمد رسول الله فسكن
هذا حديث صحيح الإسناد ولم يخرجاه
Al-Mostadrakala Al-Sahihein v 2 p 671 hadith no 4227
God made divine revelation '' O' Isa! Believe in Hazrat Muhammad and order whoever will live in his era from your nation to believe in him. As a matter of fact, ifHazrat Muhammad (peace of Allah be upon him and his descendants) had not been, I would not have created Hazrat Adam and if Hazrat Muhammad (peace of Allah be upon him and his descendants) had not been, I would not have created the heaven and the hell. As a matter of fact, I created the throne of (heaven) on water and then it shook. It soothed after I wrote on it.
لاالهالااللهمحمدرسولالله
The document of this narration is valid, but Bokhari and Mosalamhave mentioned it.
2. Taghi Al-Din Sabki:
He has narrated these two narrations and he considers their document valid.
Shafa Al-Sagham p 295; chapter hadith Tavasol Adam and Nabi
2. Ghanduzi:
He has narrated these two narrations and the corrected narration of Haken in the book '' Yanabie Al-Mude'' and he finds no faults in them.
Yanabee Al-Mavadat v 2 p 336 no 980 and 981
3. Salehi Shami:
At first, He has narrated the narration of Hazrat Isa and then he has narrated the corrected narration of Hakem, Sabki and Balghini in the book '' Fatavi''. In next few pages, he has narrated the narration of Hazrat Adam.
Sabal Al-Hoda and Al-Reshad v 1 p 74 and 85
4. Zini Dehlan
He has also narrated the narration of Hazrat Adam and the corrected narration of Hakem.
Al-Dorar Al-Sonie Fi Al-Rad Ala Al-Wahhabi p 9
5. Salabi:
He has narrated the narration of Hazrat Isa in his interpretation.
Tafsir Al-Salabi v 7 p 61
6. Abu Al-Sheikh Al-Ansari:
The writer of the book ''Tabaghat Al-Mohadesin Basebhan'' (died in 369 A.H.) has narrated the narration of Hazrat Isa.
Tabaghat Al-Mohadethin Be-Esbahan v 3 p 287
7. Siuti:
He has narrated the narration of Hazrat Isa with its documents, the narration of Hazrat Adam along with the corrected narration of Hakem and the forms of Zahabi with his ignorance to one of its Ravat ( apparently, the narration is valid because the forms of Zahebi is that he does not know only one narrator , but because Hakem had corrected it, he knew that narrator.
Al-Khasaes Al-Kobra v 1 p 12 and 14
8. Beihaghi:
He has also narrated the narration of Hazrat Adam in the book '' Dalael Al-Nabve''.
Dalael Al-Nabovat v 5 p 489
9. Halabi:
Ali Ben Borhan Al-Din Halabihas narrated the narration of Hazrat Adam in his well-known book '' Al-Sire Al-Halbie''
Al-Sire Al-Halabie v 1 p 354
And then he has narrated another narration
وذكر صاحب كتاب شفاء الصدور في مختصره عن علي بن أبي طالب رضي الله تعالى عنه عن النبي صلى الله عليه وسلم عن الله عز وجل أنه قال يا محمد وعزتي وجلالي لولاك ما خلقت أرضي ولا سمائي ولا رفعت هذه الخضراء لا بسطت هذه الغبراء وفي رواية عنه ولا خلقت سماء ولا أرضا ولا طولا ولا عرضا
The writer of the book '' Shafa Al-Sodur'' has narrated from Ali Ben Abi Taleb that the messenger of God narrated from God that he bade '' O' Muhammad! I swear to my honor and greatness which if you had not been, I would not have created the earth and the sky and I would not have spread prairie on this dark lands. He has also narrated '' I would not have created the earth, the sky, height and width.
10. Ebn Kasir:
He has also narrated the narration of Hazrat Adam in two parts in his well-known book '' Al-Badayeand Al-Nahaye''.
Al-BedayaVanahaya v 1 p 81 and v 2 p 322
11. Ajluni:
91 .أتاني جبريل فقال يا محمد لولاك ما خلقت الجنة ولولاك لما خلقت النار رواه الديلمي عن ابن عمر
Kashf Al-Khofa v 1 p 46
Jebril came to me and then he said '' O' Muhammad! If you had not been, I would not have created the heaven and if you had not been, I would not have created the fire''. Deilami has narrated this narration from Ibn Umar.
12. Loknavi Hendi:
Ajluni, one of Sunni well known scientists, has narrated this narration in the book ''Kashf Al-Khafa'' from Deilami and he has narrated from Ibn Umar.
قال علي القاري في تذكرة الموضوعات حديث لولاك لما خلقت الأفلاك قال العسقلاني موضوع كذا في الخلاصة لكن معناه صحيح فقد روى الديلمي عن ابن عباس مرفوعا أتاني جبريل فقال قال الله يا محمد لولاك ما خلقت الجنة ولولاك ما خلقت النار انتهى
Mola Ali Ghari has said in the book ''Al-Mozuat'' that Asghalani considers the narration
روايت لولاک لما خلقت الافلاک
Unknown. This matter has been said in the book '' Kholase'', but the meaning of this narration is valid because Deilami has narrated from Ibn Abbas that Jebril came to me and then he said that God bade '' O' Muhammad! If you had not been, I would not have created the heaven and If you had not been, I would not have created the fire''.
13. Mohades Ghavoghchi:
Similarly, Loknavi Hendi has narrated this matter from Mola Ali Ghari in the book '' Sharh Ehghagh Al-Hagh Ayatollah Marashi (v 1/ p430) from the book '' Al-Lo Lo Al-Marsu'' (p 66/ Egypt Publication) of Mohades Ghavoghchi , one of Sunni scientists.
Attesting to the content of this narration:
1. Abi Bakr Damyati in the book ''Eane AL-Talebin''
Bakri Damyati ( Abi Bakr Ben Al-Sayed Muhammad Shata), one of Shafei well-known scientists, has said in his book
بل هو أصل الايجاد لكل مخلوق ، كما قال ذو العزة والجلال : لولاك لولاك لما خلقت الأفلاك .
The messenger of God (peace of Allah be upon him and his descendants) is the origin of creating each creature as God has bade '' if you had not been, I would not have created the heavens.
2. Ibn Shahr Ashub in the book ''Monagheb''.
Ibn Shahr Ashub in the book '' Monagheb Al Abi Taleb'' has said
وقال للحبيب : لولاك لما خلقت الأفلاك ، وقيل للخليل " وفديناه"
Managheb Al AbiTaleb Shahr Ashub v 1 p 186
God bade to the messenger of God '' if you had not been, I would not have created the heavens''. Ibrahim Khalil has been said '' we sacrificed some sheep for him''.
3. Alame Majlesi in the book ''Bahar''
Deceased Alame Majlesi has narrated this matter in the book '' Bahar Al-Anvar''.
وقيل للحبيب عليه السلام : " لولاك لما خلقت الأفلاك " وقيل للخليل عليه السلام .
4. Alusi in the book '' Tafsir'':
Alusi has referred to this narration in his interpretation and he has said
* ( رب السموات والأرض وما بينهما ) * بدل من لفظ ربك وفي إبداله تعظيم لا يخفى وإيماء على ما قيل إلى ما روى في كتب الصوفية من الحديث القدسي لولاك لما خلقت الأفلاك
God has bade '' the God of the sky and the earth and whatever between these will be instead of your God''. In this replace, there is bow for the messenger of God that has not been hidden and has been referred. According to the opinion of some scientists, a sentence that has been narrated in the Sofie books is the Ghodsi Hadith.
حديث قدسي لولاک لما خلقت الافلاک
5. in the book '' Yanabee Al-Mavadat'':
He has said in his well-known book
وقال في حديثه القدسي : " لولاك لما خلقت الأفلاك " .
God has bade in his Ghodsi Hadith ''if you had not been, I would not have created the heavens.
6. Deceased Alame Tabatabaei in the interpretation of '' Geransang Al-Mizan'':
وبذلك يستصح ما ورد في الحديث القدسي من خطابه تعالى لنبيه صلى الله عليه وآله وسلم : ( لولاك لما خلقت الأفلاك ) فإنه صلى الله عليه وآله وسلم أفضل الخلق .
The content of the Ghodsi Hadith (if you had not been, I would not have created the heavens) that has been addressed to the prophet (peace of Allah be upon him and his descendants) will be right with such remark. Hence, he is the best creature.