Zionism old ties with the US

Sir Arthur Harding (British plenipotentiary minister in the coming years to the constitution) writes in his diary: "The amount of Americans missionaries settled in Iran believed that the country's religious future is with Bobby" and the words in the language of "diplomacy" has no concept but necessity of 'planning and investment " to establish the mysterious cult in Iran and implement of the US evil purposes by their hands. Historical documents dates back history of Baha'i collaboration and ties with the US to more than a century ago.
For example, when Mr. Schuster, famous American advisors, came to our country in early second constitutional as chairman of the total assets of the country, a number of Baha'is in Tehran welcomed him at the time of his arrival in Tehran according to the Bahai coterie, and basically Aligholi Khan Nabil al-Dawla, the Iranian embassy in the United States, (member of American Freemasonry and disciple of Abbas Effendi) had a major role in choosing Schuster for this charge. (Nabil al-Dawla is described in a separate part).
Dr. Millspaugh, other American adviser, who came to Iran after Shuster, especially during his second mission in Iran (the beginning of the reign of Mohammad Reza) appointed some of the Financial officials from among the sect that was challenged by some members of Committee 14 (such as Ayatollah Haj Sheikh Hussein Lankarani) and press of the time.
The code telegraph of Mokhber al-ssaltaneh Hedayat, governor of Fars in the First World War, to the Interior Minister (dated 17 Jumada al-thani 1332 AH) implies that Colonel Merrill (US senior gendarmerie officer who worked in the gendarmerie treasury of Iran before entering Swedish officers in Iran at the time of Ahmad Shah) had pointed out one of Bahai missionaries called Ruhallh khan as his translator.
Hedayat says in this telegraph: This action of Merrill faced protest of scholars and others, and he had promised to send mentioned Baha'i person with his mother-in-law to the United States, but he only sent his mother-in-law to America ...
Baha'is were often using their relationship with the Americans to put pressure on the Iranian authorities. For example, we can point out the threat of the Iranian ambassador in Paris (Nazar Agha Yamyn al-saltaneh) by Mrs. Louis Maurer (one of active Baha'is in West) that request to meet the king while resident of Muzaffar al-Din Shah in France, and when he saw Iranian ambassador's resistance, he threatened:
"I immediately go to the American minister in Paris and we will go along with him to the Chancellor. Nazar Aga Khan asked: Is the US ambassador Baha'i? I told him:
It does not matter to you, whether he is Bahá'í or not. we are not disparage poor people ... "
As it is clear from historical records, "the Baha'is presence history in US dates back to the early 14th century AH …... for the first time a [confidential] report of the activities of the Group in Chicago was sent to Tehran to inform the higher authorities on Ramadan 30th 1318 AH. Minister in Iran reports [in America] that a group of heads of Baha'is, who had come to city, met him and gave information about them. "They claim "the presence of nearly one hundred thousand Baha'I in the US which the resident minister had called it exaggerated, and he estimates Baha'i population in the United States about 10 thousand people. He reports that this group is people with money, writers and influential individuals that some of them had degree of PhD education and by building centers, they do upbringing of children and orphans and curing patients."
He asks to determine two secret agents to gather information on the state and behavior of their members. In report of 12th Jumada Al-Awwal 1319, he underlined that these people have closely followed Iran's news, and they will not even stop putting pressure on the Iranian government in the political-cultural circles of America to grant more freedom to Baha'i minority. Baha'is measures in the US led to the country's embassy in Tehran to set the protection of the minorities in its agenda".
The "smelly" and "calculated" relation of Americans established with Babis and Baha'is long before the Constitution and intensified with the constitutional sunrise is a very worth pondering. John Wishard, the US embassy's doctor informs us of the arrival of a US team to Tehran at dawn of constitutional to signal to the Babi and Bahai system at the time of Mozafar al-Din Shah. He pointed to the story of Babi and Baha'I split and writes: "The noise of these cases was echoed throughout the country, and even New World was also aware of the story by the propaganda conducted in Washington. In 1906 [1324 AH / 1285 SH] a group of Americans who were becoming more eager gathered in Tehran, then they went to Isfahan; both to understand quality and quantity of the cases and to give direction to the new momentum".
Sir Arthur Harding (British plenipotentiary minister in the coming years to the constitution) writes in his diary:
"The Americans missionaries settled in Iran believed that the country's religious future is with Baha'is!" (a wish that is buried!) and the words in the language of "diplomacy" has no concept but necessity of "planning and investment" to empower the mysterious cult in Iran and implementing the US' mysterious evil purposes by their hands. The same thing implemented in the Pahlavi era, especially in the second half of the reign of Mohammad Reza which caused lots of damages to the honor of Islam and the country's independence and freedom. The above statement also depicts American greed to Babi and Bahai as an alternative to Shi'ism in Iran!