Guardianship of Imam Ali after the prophet (1)

There is no question that the messenger of God (peace of Allah be upon him and his descendants) has absolute guardianship over all of the believers and all of human and Hazrat Muhammad (peace of Allah be upon him and his descendants) has more prior over the affairs of the Muslims than themselves. It is absolutely necessary to obey Hazrat Muhammad (peace of Allah be upon him and his descendants) and it is absolutely haram (prohibited) to disagree with him as God proves this matter verse six of Ahzab Surah clearly.
النَّبِيُّ أَوْلى‏ بِالْمُؤْمِنينَ مِنْ أَنْفُسِهِم /
The Prophet is closer to the Believers than their own selves Al- Ahzab Surah/ verse 6.
Hence, there is no question about the absolute guardianship of the messenger of God (peace of Allah be upon him and his descendants) over human. The messenger of God (peace of Allah be upon him and his descendants) proves this absolute guardianship for Amir Momenan (peace be upon him) according to the narration with valid document that Sunni scientists have narrated.
The origin of the narration:
Abu Naeim Isfahani has written about the biography Vahab Ben Hamze in book ''Marefe Al-Sahabe''
(6007)- [6541] حَدَّثَنَا سُلَيْمَانُ بْنُ أَحْمَدَ، ثنا أَحْمَدُ بْنُ عَمْرٍو الْبَزَّارُ، وَأَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍ، قَالا: ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى، ثنا يُوسُفُ بْنُ صُهَيْبٍ، عَنْ رُكَيْنٍ، عَنْ وَهْبِ بْنِ جَمْرَةَ (حمزة) قَالَ: صَحِبْتُ عَلِيًّا مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، فَرَأَيْتُ مِنْهُ بَعْضَ مَا أَكْرَهُ، فَقُلْتُ: لَئِنْ رَجَعْتُ إِلَى رَسُولِ اللَّهِ (ص) لأَشْكُوَنَّكَ إِلَيْهِ، فَلَمَّا قَدِمْتُ لَقِيتَ رَسُولَ اللَّهِ (ص) فَقُلْتُ: رَأَيْتُ مِنْ عَلِيٍّ كَذَا وَكَذَا، فَقَالَ:
«لا تَقُلْ هَذَا، فَهُوَ أَوْلَى النَّاسِ بِكُمْ بَعْدِي».
Rakin narrated from Vahab Ben Hamze that said '' I was with Imam Ali (peace be upon him) from Medina to Mecca. During this path, he did behaviors that were not pleasant for me. Therefore, I said '' when I came back the messenger of God (peace of Allah be upon him and his descendants), I will complain about you in the presence of Hazrat Muhammad''. When I arrived Medina, I met the messenger of God (peace of Allah be upon him and his descendants) and said '' I saw such and such behaviors''. Then the messenger of God bade '' do not talk about him in this way; he will have priority over human after me''.
Analyzing the document of the narration:
Abu Naeim Esfahani:
أبو نعيم. أحمد بن عبد الله بن أحمد بن إسحاق بن موسى بن مهران. الإمام الحافظ الثقة العلامة شيخ الإسلام أبو نعيم المهراني الأصبهاني الصوفي الأحول سبط الزاهد محمد بن يوسف البناء وصاحب الحلية.
وكان حافظا مبرزا عالي الإسناد تفرد في الدنيا بشيء كثير من العوالي وهاجر إلى لقيه الحفاظ. قال أبو محمد السمرقندي سمعت أبا بكر الخطيب يقول لم أر أحد أطلق عليه اسم الحفظ غير رجلين أبو نعيم الأصبهاني وأبو حازم العبدويي.
Abu Naeim was Imam, Hafez (he had memorized Hadiths and Quran), a reliable person, eruite and Sheikh of the Islam and the grandson of Muhammad Ben Yusef Bana and he has also written book '' Halie Al-Olia''.
He was a professional Hafez and had short documents. He narrated long narrations with short document. Hafezan migrated in order to meet him. Abu Muhammad Samarghandi said that he heard from Abu Bakr Khatib that said '' I never saw that someone applied name '' Hafez'' absolutely, except two persons: Abu Naeim Isfahani and Abu Hazem Abdavi.
Al-Tabarani:
Zahabi has said about him in book '' Al-Abr''
وفيها الطبراني الحافظ العلم مسند العصر أبو القاسم سليمان بن أحمد بن أيوب اللخمي في ذي القعدة بأصبهان وله مائة سنة وعشرة أشهر.
وكان ثقة صدوقا واسع الحفظ بصيرا بالعلل والرجال والأبواب كثير التصانيف....
Tabarani passed away in 360 A.H. He was Hafez (he had memorized hundred thousand Hadiths), famous and mosnad of his time (people gave him document) and he passed away in Isfahan in Zi Al-Ghade when he was hundred years and ten months.
He was reliable and honest and had strong memory. He was also familiar with the science of Rejal and Abvab of Hadith and wrote a lot of books.
He has written in book '' Tezkere Al-Hafez''
الطبراني الحافظ الامام العلامة الحجة بقية الحفاظ أبو القاسم سليمان بن أحمد بن أيوب بن مطير اللخمي الشامي الطبراني مسند الدنيا ولد سنة ستين ومائتين وسمع في سنة ثلاث وسبعين.. وصنف أشياء كثيرة وكان من فرسان هذا الشأن مع الصدق والأمانة.
Tabarani was Hafez, leader, erudite, reasoning (he had memorized three hundred thousand) and Bazmaneye Hafezan. He wrote a lot of books and was one of heroes of Hadith science while he was a honest person and trustee.
Ahmad Ben Umarv Bazar:
Bazaz was a famous Mosnad and he did not need to be complemented and praised and he was one of dignitaries of Sunnite. Zahabi has written about him.
البزار. الشيخ الإمام الحافظ الكبير أبو بكر أحمد بن عمرو بن عبد الخالق البصري البزار صاحب المسند الكبير...
Bazar was sheikh, leader, great Hafez (he knew a lot of Hadiths) and he wrote book '' great Mosnad''…
He has written in another book
البزار الحافظ العلامة أبو بكر أحمد بن عمرو بن عبد الخالق البصري...

Siuti has written about him
651 البزار الحافظ العلامة الشهير أبو بكر أحمد بن عمرو بن عبد الخالق البصري صاحب المسند الكبير المعلل..
He was Hafez, famous erudite and wrote book '' great Mosnad''.

Ahmad Ben Zohayr Al-Tostari:
The narration has been narrated by two documents: one document by Bazar and the other document by Ahmad Ben Zahir Tostari although proving Vesaghat of Ahmad Ben Bazar is enough to prove the validity of the narration. However, we will analyze the biography of Ahmad Ben Zahir Tostari.
Zahabi has written about his biography
التستري الحافظ الحجة العلامة الزاهد أبو جعفر أحمد بن يحيى بن زهير أحد الاعلام... قال الحافظ أبو عبد الله بن منده ما رأيت في الدنيا احفظ من أبي جعفر التستري.
Tostari Hafez, reasoning (he had memorized thirty thousand Hadiths) and erudite and pious. He was also one of Mashahir. Abdullah Ben Mande said '' I never found someone memorized as well as Abu Jafar Tostari.
Siuti has written about him
التستري الحافظ الحجة العلامة الزاهد أبو جعفر أحمد بن يحيى بن زهير أحد الأعلام مكثر جود وصنف وقوى وضعف وبرع في هذا الشأن حدث عنه ابن حبان والطبراني. قال أبو عبد الله بن منده ما رأيت في الدنيا أحفظ من أبي إسحاق بن حمزة وسمعته يقول ما رأيت في الدنيا أحفظ من أبي جعفر التستري.
Tostari was Hafez, Hojat, erudite and a pious person and he was one of Mashahiri that narrated a lot. He was diligent, wrote books, expressed his opinions about the weak and strong points of narrations and he was pious.
Muhammad Ben Usman Ben Karame:
He is one of Ravat Bokhari and one of Sehah Sete. Mezi has written about him in book '' Tahzib Al-Kamal''
رَوَى عَنه: البخاري، وأبو داود، والتِّرْمِذِيّ، وابن ماجة... وأبو حاتم الرازي، وَقَال: صدوق. وَقَال أبو العباس بن عقدة: سمعت محمد بن عَبد الله بن سُلَيْمان، وداود بن يحيى يقولان: كان صدوقا.
وَقَال أبو محمد عَبد الله بن علي بن الجارود: ذكرته لمحمد بن يحيى فأحسن القول فيه. وذكره ابنُ حِبَّان في كتاب الثقات.
Bokhari, Abu Davud, Termezi Ebn Maje, and Abu Hatam Razi have narrated about him. Abu Hatem said that he was very honest. Ebn Oghde said that he heard from Muhammad Ben Abdullah Ben Soleiman and Davud Ben Yahya that said '' he was very honest''.
Abdullah Ben Ali Ben Al-Jarud said '' I remembered him in the presence of Muhammad Ben Yahya and he admired him a lot. Ebn Haban has said his name in Ravat Saghe.
Zahabi has written in book '' Al-Kashef''
محمد بن عثمان بن كرامة العجلي مولاهم عن أبي أسامة وطبقته وعنه البخاري وأبو داود والترمذي وابن ماجة وابن صاعد والمحاملي وابن مخلد صاحب حديث صدوق مات 256 في رجب خ د ت ق
Muhammad Ben Usman and persons in his time have narrated narration. Bokhari, Abu Davud, Termezi and …have narrated narrations from him. He said a lot of Hadiths and he was very honest.
He has been remembered as Imam, Mohadeth and Saghe'' in book '' Alam Al-Nebla''.
ابن كرامة خ د ت ق. الإمام المحدث الثقة أبو جعفر محمد بن عثمان بن كرامة....
Ebn Hajar Asghalani has considered him as Saghe
محمد بن عثمان بن كرامة بفتح الكاف وتخفيف الراء الكوفي ثقة من الحادية عشرة مات سنة ست وخمسين خ د ت ق
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abu Al-Fazl (died in 852 Hejira), Taghrib Al-Tahzib , v 1 p 496, no 6134, Researched by: Muhammad Ovame, Published by: Dar Al-Rashid, Syria, First Edition; 1403- 1986
Ubeidullah Ben Musa:
Ubeidullah En Musa has narration in Sahih Bokhari, Mosalam and other Sehah Sete has narration. Mezi has written in book '' Tahzib Al-Kamal''
وَقَال أبو بكر بن أَبي خيثمة، عن يحيى بن مَعِين: ثقة. وَقَال معاوية بن صالح: سألت يحيى بن مَعِين عنه، فقال: اكتب عنه فقد كتبنا عنه. وَقَال أبو حاتم: صدوق، ثقة، حسن الحديث، وأبو نعيم أتقن منه، وعُبَيد الله أثبتهم في اسرائيل، كان اسرائيل يأتيه فيقرأ عليه القرآن. وَقَال أحمد بن عَبد الله العجلي: ثقة، وكان عالما بالقرآن، رأسا فيه.
Abu Bakr Ben Abi Kheisame narrated from Yahya Ben Moein that he was Saghe. Moavie Ben Saleh said that I asked from Yahya Ben Moein about him. He said '' write whatever narrations he narrates. In fact, I have written his narrations''. Abu Hatam said about Ubeidullah Ben Ziyad '' he was honest and reliable and narrated good Hadiths, but Abu Naeim was stronger than him in narrating Hadiths and Ubeidullah was stronger than him in narrating narration about Israeil. Israeil came to him and recited Quran for him. Ahmad Ben Abdullah Ajali has said '' he was Saghe, aware of Quran sciences and one of heads of this science.
He added
روى له الجماعة.
All of writers of Sehah Sete have narrated from him.
Al-Mazi, Abu Al-Hajaj Yusef Ibn Al-Zaki Abd Al-Rahman (died in 742 Hejira), Tahzib Al-Kamal, v 19 p 168, Researched by: D. Bashar Ovad Maruf, Published by: Resalat Institute, Beirut, First Edition; 1400 Hejira- 1980
Ibn Hajar has written about him
عبيد الله بن موسى بن باذام العبسي الكوفي أبو محمد ثقة كان يتشيع من التاسعة قال أبو حاتم كان أثبت في إسرائيل من أبي نعيم واستصغر في سفيان الثوري مات سنة ثلاث عشرة على الصحيح ع
Ubeidullah Ben Musa was reliable and he was interested in Shiite religion. Abu Hatam said '' Ubeidullah Ben Musa was stronger than Abu Naeim in the narration about Israeil…
Zahabi has written in book '' Al-Kashef''
عبيد الله بن موسى أبو محمد العبسي الحافظ أحد الأعلام على تشيعه وبدعته سمع هشام بن عروة وإسماعيل بن أبي خالد وابن جريج وعنه البخاري والدارمي وعبد والحارث بن محمد ثقة مات في ذي القعدة سنة 213 ع.
He was one of Hafezan and Mashahir although he was Shiite and an innovator. Bokhari, Daremi and …have narrated from him '' he was Saghe and passed away 213 Zi Al-Ghade.
Yusef Ben Sohayb:
Mezi has written in book '' Tahzib Al-Kamal''
قال إسحاق بن منصور عن يحيى بن مَعِين، وأبو داود: ثقة. وَقَال أبو حاتم: لا بأس به. وَقَال النَّسَائي: ليس به بأس. وذكره ابنُ حِبَّان في كتاب"الثقات".
Ishagh Ben Mansur has written a narration from Yahya Ben Moein and Abu Davud that he was Saghe. Abu Hatam and Sanaei have said '' nothing is wrong with him''. Ebn Haban has mentioned his name in book '' Saghat''.
Zahabi has said
يوسف بن صهيب عن الشعبي وابن بريدة وعنه القطان وأبو نعيم ثقة د ت س
Yusef Ben Sohayb was one of Shoabi and Eb Boride narrated that he was Saghe''.''
Ibn Hajar has written in book '' Taghrib Al- Tahzib
يوسف بن صهيب الكندي الكوفي ثقة من السادسة د ت س
Yusef Ben Soheib was Saghe and the sixth rank of Ravat.