Rights of human in Quran

Knowing human completely is vital in the enactment of the rights of human. However, no one has claimed such a complete recognition and some persons have claimed that some aspects of the inner of human are not known . It can be concluded that this recognition will be possible by God that has created human. refers to this important matter that if you want to «و فیه ذکرکم» This sacred verse
be aware of human and to know him well, refer to Quran because Quran has introduced human completely and through this way, the right of the recognition of human can be done.
When Quran deals with the story of the creation of human, Quran has interpreted human as '' Ahsan Al-Taghvim'' and it expresses that human is qualified to be respected and appreciated by the angels and stated ''
«فاذا سوّیته و نفخت فیه من روحی فقعوا له ساجدین»
All of these respects come back the spiritual aspect of human although the body of human should be respected on the behalf of the greatness of soul; therefore, a lot of rights have been mentioned for the body of human; if a person transgresses the boundary of the body of human and hurts it, some penalties have been considered for criminals and rules have been determined for training both dimensions of human . Consequently, the source of the rights of human is the right of God and only exalted God can enact the rights of human through '' revelation''. Maybe, some can't understand this remark and it can not be imagined and believed in the current society because science has improved in most of areas. But we should be patient and think about this sentence a little. Isn't it right that it's discussed about the rights of human? Therefore, if it is supposed that some rules are enacted about human in order to defend him and determine his real rights, our recognition toward human should be comprehensive and complete and no one has claimed the recognition of all aspects in relation to human. Therefore, we should accept that the complete and comprehensive recognition of human is impossible and at least difficult for human. Hence, only complete and comprehensive recognition of human is that the absolute science of the creator of human should be used and this can be obtained through '' revelation'' '' and '' the message of God'' and because the Muslims believe that Quran is the remark of exalted God and has been descended for human in order to recognize human. Consequently, the enactment of the rights of human helps us. Of course, this remark is true about Quran, but about other heavenly books than Quran, we believe that each heavenly book that has not been distorted can help us in this area so that we can be in the appropriate path to know human.
Moreover, it should be mentioned that we cannot rely on the knowledge of the wise about beliefs, moral principles and practical personal and social matters because there are a lot of disagreements about this area among them. Of course, although some of them are not accepted by the wise, we cannot consider them false. Therefore, as long as the mind of the wise do not benefit from the source of '' revelation'', we cannot trust them.
Although they may express good impressive matters and they fascinate hearts, their remarks and opinions are not related to '' revelation'' and they are not comprehensive and can never be the source of the rights of human. Hence, Quran warns great prophet about this case so that others can be conscious;
«وَإِذَارَأَيْتَهُمْت ُعْجِبُكَ أَجْسَامُهُمْ وَإِنيَقُولُواتَسْمَعْلِقَوْلِهِمْ »
''When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words''.
If mind itself means knowledge and wisdom and is not accompanied with the belief of God, it will be unreliable and cannot be denied. Therefore, we should rely on '' revelation'' about the recognition of the important matter of the rights of human and benefit from the science of God so that we recognize and understand all aspects of the inner of human and do not make mistakes about his major and minor aspects because lack of paying attention to the real position of human causes that appropriate judgment cannot be done about human.
It can be understood from the last matters that divine messages can help to enact the rights of human and without it, achieving all of the rights of human will be impossible because the recognition of the aspects of the inner of human is necessary to enact the rights of human and among scientists and experts in the recognition of existence and the recognition of the wisdom of human, no one has claimed his complete recognition. Hence, only the way of the complete recognition of human will be '' revelation'' and through this recognition, the real needs of persons are recognized from their unreal needs.
The important point is that persons that do not use revelation as an instrument and are not selfish and self-centered are qualified to enact the rights of human through revelation because selfish persons stand against right, they cannot be the legislator of right and sometimes, they represent true remarks as false remarks and false remarks as true remarks.
وَ لاتَلْبِسُوا الْحَقَّ بِالْباطِلِ وَ تَكْتُمُوا الْحَقَّ وَ أَنْتُمْ تَعْلَمُونَ
The above sacred verse refers to the reversion of the right thought and the false thought by persons that use the religion and the revelation as an instrument for personal and group interests.
According to the interpretation of Hazrat Ali (peace be upon him), this serious damage has been referred to the lovers of carnal desires;
« إِنَّ أَخْوَفَ‏ مَا أَخَافُ‏ عَلَيْكُمُ [اثْنَتَانِ‏] اثْنَانِ اتِّبَاعُ الْهَوَى وَ طُولُ الْأَمَلِ فَأَمَّا اتِّبَاعُ الْهَوَى فَيَصُدُّ عَنِ الْحَقِّ وَ أَمَّا طُولُ الْأَمَلِ‏ فَيُنْسِي الْآخِرَة»
Among sins that bad persons commit, I'm afraid of two things more: following carnal desires and long-term wishes. The first one prevents us from right and the second one causes that a person forgets the doomsday.
Of course, when this happens, a person can meet his natural desires and needs. But if the good needs of nature are the main worry of human, persons will be in the path of seeking rightness, virtuosity and God. When it is possible to judge about human in an expertise way, pure things can be recognized from impure things and real needs from false ones ; otherwise, suppose that human is known and in spite of that fact that the comprehensive and complete right of human is known, an admixture is provided as the rights of human.
Of course, if a person would like to recognize the sources of the rights of human properly, he or she should achieve appropriate understanding in the recognition of the world. In other words, he or she should understand that the system of the world has been created by sagacious God and nothing is useless and futile;
« ما خَلَقْنَا السَّماواتِ وَ الْأَرْضَ وَ ما بَيْنَهُما إِلاَّ بِالْحَق‏»
Moreover, human as the sacred creature of exalted God has exalted and valuable purpose;
« أَ فَحَسِبْتُمْ أَنَّما خَلَقْناكُمْ عَبَثاً وَ أَنَّكُمْ إِلَيْنا لا تُرْجَعُونَ»
After the recognition of human and the world, in a pyramid whose top is exalted God, the story of human and his related rights have an exalted position. With such a strong source, all of the classifications of the existence such as sense, wisdom and intuition will have rights and respecting and praising all of the aspects will complete the rights of human. Hence, if all of us accept that we enact the rights of human with the help of wisdom and revelation, the right of human will not be ignored because the knowledge of God subsumes all of sciences and nothing is hidden to exalt God;
«لا يَعْزُبُ عَنْهُ مِثْقالُ ذَرَّةٍ فِي السَّماواتِ وَ لا فِي الْأَرْضِ وَ لا أَصْغَرُ مِنْ ذلِكَ وَ لا أَكْبَرُ إِلاَّ في‏ كِتابٍ مُبينٍ»
God states in another verses
''وَ ما كانَ رَبُّكَ نَسِيًّا''
Your God forgets nothing''. He is the unseen and martyrdom world and it is completely clear that God that has bestowed the right of living to human and has considered him as the best creature in the system of the universe is well-informed of his or her advantages and disadvantages and can enact rules for him or her better and grants him whatever he or she is qualified for.
Paying attention to this important point is necessary, if the rights of human are written by a person or several persons, there will be different problems. For example, none of them will have enough knowledge in relationship with human and know all aspects of the rights of human. Moreover, the advantages of human will be ignored in the enactment of the rights of human and if that person finds the qualification of legislation through power and domination, such a rule enacted by force cannot eradicate the tyranny of the society. Hence, a person will not be able to enact rules due to ignorance and inability. Even if several persons do it together, the same faults will be again in a weaker kind. Moreover, here there will be disagreements. Therefore, the opinion of most should be accepted and definitely such a solution will be inevitable and it will not be fair and wise. It does not also include real needs and finally there will be different faults. Hence, the best way is that the source '' revelation'' is included in the enactment of rule and the best rules related to the rights of human can be enacted through it and all aspects of the inner of human are paid attention.
Therefore, two reasons for the right of legislation for God are considered briefly:
The first reason is that human has a close relationship with his creator. This relationship comes back the origin of the creation of human as well as his survival. Hence, human needs exalted God in his religious promotion and cannot pass the path of perfection by himself or herself. Consequently, the enactment of the rights of human is considered as one of steps of this perfection and it should be done by the creator.
The second reason is that to enact the rights of human, his needs should be recognized and this recognition will be possible through the awareness of all aspects of the life of human and it is completely clear that exalted God is aware