The immaculateness of the prophet family

The leader of the faithful (peace be upon him) says clearly in Naj al-Balaghe however much I tried, I found only my family friend and supporter.
فنظرت فإذا ليس لي رافد ولا ذاب ولا مساعد إلا أهل بيتي ، فضننت بهم عن المنية (أو عن الموت) فأغضيت على القذى
I was worried that if my family faces to the sword of Ghoraysh, the generation of the prophet (peace of Allah be upon him and his descendants) will eradicate from the earth forever.
فرأيت أن الصبر على هاتا أحجى فصبرت و في العين قذى وفي الحلق شجا أرى تراثي نهبا
''I waited as there was thorn in my eyes and bone in my throat, but they exploited all of my wealth, property and Imamate''.
That is true that the leader of the faithful (peace be upon him) defended and the Sunni scientists started to discuss about the matter of the companions. We believe that all became renegade except four persons, but you do not believe that four persons did not become renegade and say that all of them became renegade. In addition, it has been mentioned in Sahih Bokhari that the prophet (peace of Allah be upon him and his descendants) bade in the Hoz Hadith
إن رسول الله صلى الله عليه و سلم قال: يرد على يوم القيامة رهط من أصحابي فيجلون عن الحوض، فأقول: يا رب! أصحابي. فيقول: انك لا علم لك بما أحدثوا بعدك، إنهم ارتدوا على أدبارهم القهقري
‘’ in the doomsday, some of the companions want to drink the water of the Kosar pool, but the prophet (peace of Allah be upon him and his descendants) will see that they will be prohibited from sitting beside the pool in the doomsday. The prophet (peace of Allah be upon him and his descendants) will say ‘’O’ God! They are my companions and why don't you let them go toward the pool? It will be said ‘’O' the prophet! You do not know what innovations and riots they did after you. They became renegade and they came back to the ignorance time’’.
It is more interesting to know that it has been said clearly in the book '' Sahih Bokhari''
فلا أراه يخلص منهم إلا مثل همل النعم
The prophet (peace of Allah be upon him and his descendants) says'' my companions will be taken to the hell and some of the companions will get rid of the hell among all of the companions''.
. What do the Sunni scientists say about this narration? Answer it
You say that the companions were obedient of the prophet (peace of Allah be upon him and his descendants). It is impossible that the companions disobeyed the prophet (peace of Allah be upon him and his descendants). It is the insult that the Shiites did. Is it possible that God says
لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنْزَلَ السَّكِينَةَ عَلَيْهِمْ وَ أَثَابَهُمْ فَتْحًا قَرِيبًا
God is satisfied with them, but you say that they have acted against the order of the prophet (peace of Allah be upon him and his descendants)!
We ask a question from the Sunni scientists; if they answer it, we will obey them. We narrate two narrations from the book '' Sahih Bokhari''; if they answer, we will take back our claim.
The first narration: It has been narrated in the book '' Sahih Bokhari'' from Ayeshe, the mother of the devout
عن عائشة رضي الله عنها، قالت: سألت النبي صلى الله عليه و سلم عن الجدر أمن البيت؟ هو قال: نعم، قلت: فمالهم لم يدخلوه في البيت، قال: إن قومك قصرت بهم النفقة، قلت: فما شأن بابه مرتفعا، قال: فعل ذلك قومك ليدخلوا من شاؤوا و يمنعوا من شاؤوا و لولا أن قومك حديث عهدهم بالجاهلية، فأخاف أن تنكر قلوبهم، أن أدخل الجدر في البيت و أن ألصق بابه بالأرض
I asked the prophet (peace of Allah be upon him and his descendants) whether the stone of Ismail was the part of God's house? He said ''yes''. I said '' why don't you consider it into the house of God? And why is the door of God's house in the higher part? Why don't you order to put it in the lower part?'' The prophet (peace of Allah be upon him and his descendants) bade '' your tribe has not got ignorant thoughts out of their mind and I am going to order to enter the stone of Ismail into the house of God and to put the door of God's house in the lower part. I am afraid of doing it because your tribe may give up the Islam and they become renegade.'
The prophet (peace of Allah be upon him and his descendants) said to Ayeshe '' your tribe is Bani Omaye'' and he never said '' Salman, Abuzar, Meghdad, Omar and …
In relation to this story, Ebn Maje says in the book '' Sonan'' (volume 2/ page 298)
The prophet (peace of Allah be upon him and his descendants) did not say
لولا أن قومك حديث عهدهم بالجاهلية.
But he bade
لولا أن قومك حديث عهدهم بالكفر.
.'' The effects of blasphemy have not been removed from their mind''
In other words, they had the blasphemous thought during 17, 18 years in Mecca and Medina.
What is the answer of the Sunni scientists in this case (the prophet (peace of Allah be upon him and his descendants) bade '' the tribe of Ayeshe has the blasphemous and ignorant thoughts)? You expect that they tolerate the caliphate and Imamate of Imam Ali (peace be upon him) whereas they do not want to accept that even the stone of Ismail be in the house of God.
The second narration: the prophet (peace of Allah be upon him and his descendants) had gone to the house of God for Hajj in the last year of his life. The prophet (peace of Allah be upon him and his descendants) entered Mecca and ordered.
O' People! When you were ignorant, you used to wear Mecca pilgrims' garb in Mighat .then, you went to Mecca with the same garb and stayed there ten days or more. You also went to Arafat in the al-Taruye day and then you went to Mashar, Mona and in the end, Bitola al-Haram in order to circle God's house and pray and afterwards, you left Ehram . The Islam has considered this kind of Hajj false. '
The prophet (peace of Allah be upon him and his descendants) ordered this in the last year of his life (22 Besat and 10 A.H.). After The prophet (peace of Allah be upon him and his descendants) ordered this, what did the companions do.
They said
'' O' messenger of God! We cannot accept your remark and we are not ready to leave Ihram (they said a vulgar sentence '' you said that sperm was flowing from our penis and we entered Arafat in such a situation'
What an impolite and vulgar remark they said to the prophet (peace of Allah be upon him and his descendants)!
The prophet (peace of Allah be upon him and his descendants) got angry. Ayeshe said'' the prophet (peace of Allah be upon him and his descendants) came to my room and he was too angry''. I said '' O' messenger of God! Who made you angry? God must take him into the hell''.
What is your answer for this? The companions behaved the prophet (peace of Allah be upon him and his descendants) so impolitely in order to leave Ihram and they used a vulgar sentence and made him angry. The Quran says
إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَ رَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَ الْآَخِرَةِ وَ أَعَدَّ لَهُمْ عَذَابًا مُهِينًا
'' God curses persons that bother God and his messenger in the world and the doomsday''.
You expect that they say that it is acceptable in relation to the caliphate of the leader of the faithful (peace be upon him) and they accept the caliphate of Imam Ali (peace be upon him).
In the story of Hodaibie peace, who said '' we did not hesitate in the prophecy of the prophet (peace of Allah be upon him and his descendants) like today''? Who provided back ground for killing over seventy the dears of the prophet (peace of Allah be upon him and his descendants)? Didn't the companions provide background for killing the dears of the prophet (peace of Allah be upon him and his descendants)? Quran says about the Friday prayer that the prophet (peace of Allah be upon him and his descendants) took part
وَ إِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا إنْفَضُّوا إِلَيْهَا وَ تَرَكُوكَ قَائِمًا قُلْ مَا عِنْدَ اللَّهِ خَيْرٌ مِنَ اللَّهْوِ وَ مِنَ التِّجَارَةِ وَ اللَّهُ خَيْرُ الرَّازِقِينَ
'' When the prophet was reciting the sermon of the Friday prayer, people had sat in the mosque. When the business caravan entered the city in order to sell their goods, all of the companions left the mosque and prophet lone in the mosque in order to buy the goods''.
What is expected from the companions? If a Sunni clergyman does Friday prayer with ten persons in the village and five persons quit praying in the middle of the sermon, won't Friday prayer leader on Fridays say how unintelligent they are! And won't he say that they insulted me. The Quran has said this clearly. Although the companions behaved the prophet (peace of Allah be upon him and his descendants), the Sunni scientists say '' you acted impertinently toward the companions''.
Shoabi that is one of great Sunni scientists has narrated it is sorry to hear which
و الله لقد سم رسول الله صلى الله عليه و آله
I swear God which they poisoned the prophet (peace of Allah be upon him and his descendants) and he didn't pass away with normal death.
In the last day of the prophet (peace of Allah be upon him and his descendants) life, his wives made him swallow the bitter drug. The Sunni scientists have narrated this. They are responsible for whether it is right or false. It has been said in Sahih Bohari and Sahih Mosalam.
قالت عائشة لددناه في مرضه فجعل يشير إلينا أن لا تلدوني فقلنا كراهية المريض للدواء فلما أفاق قال ألمظأنهكم إن تلدوني قلنا كراهية المريض للدواء فقال لا يبقى أحد في البيت الا لد و أنا أنظر إلا العباس فإنه لم يشهد كم
The prophet (peace of Allah be upon him and his descendants) bade'' do not make me swallow bitter drug; I do not need drug. Ayeshe said '' since he is sick and distracted, he says such a sentence. She said '' after we made him swallow drug, he fainted. After several hours, he came to and said '' didn't I tell you not make swallow drug''?
Then the prophet (peace of Allah be upon him and his descendants) ordered to make the persons that made him swallow lie down on the floor and swallow drug except Abbas that did not take part in this job.
The Ghoreish tribe fought with the prophet (peace of Allah be upon him and his descendants) for 13 yearsin Mecca. They imposed different kinds of pains and troubles on the prophet (peace of Allah upon him and his descendants). He was imprisoned for three years in Shoab Abitaleb. He could not live in Mecca; therefore, he had to migrate in on Besat thirteenth because the Ghoreish tribe bothered him. After he went Medina, the Ghoreish tribe fought with the prophet (peace of Allah upon him and his descendants) for eight years. The prophet (peace of Allah upon him and his descendants) captured Mecca in 8 A.H. the people of Ghoreish became Muslim by force because the soldiers of Islam kept sword against them.
The leader of the faithful (peace be upon him) bade in letter 16 of Najol al-Balaghe
I swear God that split a seed. The Ghoreish tribe (Moavie, Abu Sofyan and their followers) did not become Muslim when Mecca was captured and they pretended that they had been Muslim. They kept blasphemy in their inner. After the prophet (peace of Allah upon him and his descendants) deceased, they revealed their blasphemy.