Differences between Islam religion and other religions

Deceased Sahab Javaher (may God’s mercy be upon him) that is one of the best Shiite jurisprudents (at the present, all of the religious matters of the Shiite and other books of our jurisprudents are based on ‘’ Javaher al-Kalam’’) bade
‘’persons that say the Sunni people are unbeliever’’
معلوم الفساد، للأخبار المعتبرة المنجبرة بعمل الأصحاب و بالسيرة القاطعة الدالة علي تحقق الاسلام بالشهادتين و أنه الذي عليه جماعة الناس و به تحقن الدماء و تنكح النساء و تحل المواريث ... (1)
‘’ this is a corrupted idea. There are valid narrations that have been confirmed after the companions acted to them and they demonstrate that a person can become a Muslim after saying attestations and these attestations can allow two persons to marry each other and inheritance be legal’’
If a Sunni man has a Shiite wife, this woman can inherit from the man and vice versa. Also, a Sunni boy can inherit from a Shiite father and vice versa. If you refer to other ten Shiite books, you will find such discussions.
In addition, Alame Heli (may God’s mercy be upon him), in the book ‘’ al-Montaha al-Matlab ‘’ (volume one/page fourteen), Moghadas Ardebili(May God’s mercy be upon him) in the book ‘’Majma al-Faede Va al-Borhan’’( volume one/page three hundred and twenty two and volume seven/page four hundred and forty seven), martyr Sani (may God’s mercy be upon him) in the book ‘’Masalek al-Faham ‘’(volume seven/page four hundred an three), Sheikh Ansari (may God’s mercy be upon him) in the book ‘’al-Tahere’’ and deceased Hakim(may God’s mercy be upon him) in the book ‘’al-Mastamsak ‘’ (volume one /page three hundred and ninety six) and all of our jurisprudents from the time of Sheikh Mofid (may God’s mercy be upon him) and Seyed Morteza (may God’s mercy be upon him) until the contemporary time issued fatwa to the purity of the Sunnite, marrying them and eating the meat of killed animals. But the Sunni scholars attribute the narration that is related to the Naseby people and the enemies of the prophet’s family (peace be upon them) to themselves.
Mr. Mohseni
We already discussed that the Naseby beliefs are different from the Sunni ones. When we narrate a Hadith about Naseby narrators, it cannot be related to the Sunni people at all. Please say to us who Naseby people are and the rule that the Sunni scholars consider for Naseby religion.
Professor Husseini Ghazvini
As you mentioned and I said, the Naseby beliefs are different from the Sunni ones. It has been mentioned in narrations and it has been said in the statements of Sheikh Sadugh (may God’s mercy be upon him) and Sheikh Tusi (may God’s mercy be upon him) that Naseby people are persons that express their animosity toward the prophet’s family (peace be upon them). The Sunni dignitaries share the same ideas with us and they do not consider any position in Arab for the Naseby scientists.
What do the Sunni dignitaries think about the Naseby people?
1) Zomokhsheri (died in 538 A.H)
Mr. Zomokhsheri, one of the Sunni dignitaries, bade
أهل النصب الذين ينصبون لعلي كرم الله وجهه (2)
‘’The Naseby people are persons that have animosity with Ali (كرم الله وجهه) ‘’.
2) Abu al-Ghasem Tamimi Esfahani (died in 535 A.H.)
Mr. .Abu al-Ghasem Tamimi Esfahani says
و الناصبة سموا ناصبة لأنهم نصبوا العداوة لعلي و لأهل بيت رسول الله (3)
‘’ they were called Naseby because animosity with Imam Ali and the prophet’s family was their slogan’’.
This has been said so clearly and it is the interpretation that our dignitaries express.
3) Ebn Hajar Asghalani
Mr. Ebn Hajar Asghalani has an interpretation and I would like the Sunni scholars to pay attention to it since Ebn Hajar Asghalani is one of the Sunni high-rank founders. The Sunni scholars were trained by him and they were ذهبي و إبن معين. If Ebn Hajar Asghalani had not been one of founders of the Sunnite, the Sunnite religion would not have remained.
Mr. Ebn Hajar Asghalani said in the book ‘’Fath al-Bari Fi Shahr Sahih al-Bari ‘’ (volume one /page four hundred and fifty two)
النواصب الزاعمين أن عليا لم يكن مصيبا في حروبه
‘’ Naseby people are persons that believed that Imam Ali (peace be upon him) was not right and made mistake in the Jamal, Sefin and Khavarej Wars’’.
Mr. Ebn Hajar Asghalani ruled more harshly than the Shiite scientists. If Sheikh Tusi (may God’s mercy be upon him), or Alame Heli (may God’s mercy be upon him) had told this interpretation, the Sunni scientists would have reacted so harshly.
4) Ebn Teimie
Mr.Ebn Teimie has very strange statement and it is a right remark that has been uttered by him as a Naseby person. Ebn Hajar Asghalani confirmed that many scholars considered him a hypocrite because he insulted the leader of the faithful ( peace be upon him).
Ebn Hajar Asghalani said
‘’ the persons that have animosity with the leader of the faithful (peace be upon him) and consider murdering him necessary are addressed Naseby by us’’. (4)
It is interesting for you to know that Ebn Hajar Asghalani has a beautiful interpretation. He has said in the book ‘’Majmue Fatavi ‘’ (volume four /page four hundred and eighty eight, the Maktabe Ebn Time Riyaz publication, the third publication, researched by Abd al-Rahman Ben Muhammad al-Asemi al-Nejdi)
‘’at the present time, we are living in centuries seven and eight, but no one is Naseby in Sham’’.
لما كان بنو أمية ولاة البلاد بعض بني أميه ينصب العداوة لعلي و يسبه.
‘’But in the period of Bani Omaye, some of the واليان had animosity with Imam Ali (peace be upon him) and acted impertinently toward him’’.
و أما اليوم فما بقي من اولئك أحد.
He said in the book ‘’ Kotob Va Rasael Va Fatavi Sheikh al-Eslam Ebn Timie ‘’ (volume twenty five/page three hundred and nine)
‘’ all people that express joy, make up themselves, invite others, serve food for others , cook food and distribute it among houses as cheerful feeling in the Ashura day are Naseby’’.
It is interesting for us to get familiar with such narrations. I would not like to say about this and there are some matters that are not good to be mentioned.
‘’It is not good to reveal secret; otherwise, nothing is new in the Rendan Meeting’’.
All people that got married and expressed their happiness, fasted as thank for the blessing of God and served Eftari (the first meal after a fast) for people that fasted were Naseby in the country, Saudi Arab, Sudan and other countries in the Moharam month of this year (in Tasua and Ashura nights) from the point of view of Ebn Teimie.
All of these are some examples of the Sunni scientists’ narrations about Naseby people. Of course, we have a lot of narrations about Naseby, but it takes time to say all of them.
Are there any narrations in the Sunni books that say some matters about the animosity with the prophet’s family (peace be upon them)? Please state some examples for the audience.
Some narrations have been said about animosity and assignment of the prophet’s family (peace be upon them) in some of the Sunni books especially about animosity with the leader of the faithful (peace be upon him).
The first narration:
It has been narrated from the prophet (peace of Allah be upon him and his descendants)
من أحبّ عليا فقد أحبّني و من أحبني فقد أحب الله و من أبغض عليا فقد أبغضني و من أبغضني فقد أبغض الله (5)
‘’ ever one that is fond of Ali has liked me and everyone that likes me has liked God. Everyone that has animosity with Ali has had animosity with me and everyone that has animosity with me has had with God’’.
The second narration:
There are other narrations that are related to Imam Hassan (peace be upon him) and Imam Hussein (peace be upon him). The prophet (peace of Allah be upon him and his descendants) has bade
من أحب الحسن و الحسين فقد أحبني و من أبغضهما فقد أبغضني (6)
‘’ everyone that likes Imam Hassan (peace be upon him) and Imam Hussein (peace be upon him) has loved me and every one that has animosity with them has had animosity with me’’.
When Alame Monavi narrated this Hadith in the book ‘’Feith al-Ghadir Sharh al-Jame al-Saghir ‘’ (volume six/ page forty two/Hadith 8318), he said
و من علامة حبهم حب ذريتهم، بحيث ينظر إليهم الآن نظرة بالأمس إلي أصولهم لو كان معهم و يعلم أن نطفهم طاهرة و ذريتهم مباركة و من كانت حالته منهم غير قويمة فإنما تبغض أفعاله لا ذاته
‘’ one of ways of kindness to Imam Hassan (peace be upon him) and Imam Hussein (peace be upon him) is to be kind with their children. If one of their children be good, it is clear that they have inherited it from their ancestors and if one of their children be bad and has false deeds, we should stand against their deeds not themselves’’.
For example, if one of Imam Hassan’s children (peace be upon him) had drank wine, had done incest and had stolen, it would have been necessary to stand against their deeds, but they would have respected Imam Hassan’s children (peace be upon him).
The third narration:
You have heard this narration a lot which has been narrated from the leader of the faithful (peace be upon him) in Sahih Mosalam (volume one / page sixty one), al-Iman , Bab Naghsan al-Iman Benaghs al-Taat Book
و الذي فلق الحبة و برأ النسمة! إنه لعهد النبي الأمي صلي الله عليه و سلم إلي أن لا يحبني إلا مؤمن و لا يبغضني إلا منافق.
‘’ swear to God that cut the seed and created human! The prophet (peace of Allah be upon him and his descendants) bade to me ‘’ no one loves me except the devout and no one has animosity with me except the hypocrites’’.
The fourth narration:
Abu Saeid Khadari narrated that the prophet (peace of Allah be upon him and his descendants) bade
من أبغض أهل البيت فهو منافق (7)
‘’Whoever has animosity with the prophet’s family (peace be upon them) is a hypocrite’’.
The Quran said
إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ (8)
إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَ الْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا (9)
‘’ God will summon the hypocrites and the unbelievers in the hell’’.
Abu Saeid Khadari bade in another narration
لا يبغضنا إلا منافق (10)
And he also bade in another narration
لا يبغضنا أهل البيت إلا شقي (11)
The fifth narration:
Abu Saeid Khadari narrated that the prophet (peace of Allah be upon him and his descendants) bade
و الذي نفسي بيده! لا يبغضنا أهل البيت أحد إلا أدخله الله النار (12)
‘’ swear to God that my soul is in his power! If everyone has animosity with my family, God will take him or her to the hell’’.
We have different narrations from the Sunni scientists in this case. Even it has been said in the book ‘’Kanz al-Amal’’ (volume eleven/ page six hundred and twenty three/ Hadith 33031) by Motaghi Hendi that the prophet (peace of Allah be upon him and his descendants) bade
ثلاث من كن فيه فليس مني و لا أنا منه: بغض علي و نصب أهل بيتي و من قال: الايمان كلام (13)
‘’There are three groups of people that are not from my nation and I am not from them as well: people that have the hostility of Imam Ali in their hearts, people that have animosity with my family and people say that belief in God can be seen in their remarks not in their actions’’.

Source:

1-Javaher al-Kalam Lelsheikh al-Javaheri (volume 4/page 38)
2 -Asas al-Balaghe (volume 1/page 635), Dar al-Fekr Beirut Publication
3 -al-Heje Fi Bayan al-Heje (volume 2/page 514), Dar al-Raye Saudi Riyaz in 1419 A.H. and 1999 A.D. , researched by Muhamad Ben Rabie Hadi
4 -Majmu Fatavi Laben Timie (volume 4/page 468)
5 -Majma al-Zavaed Va Manba al-Favaed Lelheithemi ( volume 9/page 132)-al-Majam al-Kabir Lelteirani ( volume 23)-al-Estiab Laben Abd Alir ( volume 3/page 1101)-Kanz al-Emal Lelmotaghi al-Hendi ( volume 11/page 101)-al-Kamel Leabd Allah Ben Edi ( volume 4/page 349)- Tarikh Medina Dameshgh Laben Asaker ( volume 42/page 270)-al-Vafi Ba Levafiat Lelsafdi ( volume 21/page 179)-Yanai al-Mudat Lezevi al-Ghorba Lelghanduzi ( volume 2/page 155)-al-Mostedrek Ala al-Sahihhin Lelhakem al-Neishapuri ( volume 3/page 130)
6 - Sonan Ebn Maje ( volume 1/page 51)-Mosnad Abi Yala ( volume 11/page 78)-al-Majam al-Avsad Lelteirani ( volume 5/page 102)-al-Majam al-Kabir Lelteirani ( volume 3/ page 48) and (volume 6/page 241) –al-Jame al-Saghir Lejalal al-Din al-Siuti ( volume 2/page 554)-Kanz al-Emal Lelmotaghi al-Hendi ( volume 12/page 116)-AL-Kamel Leabd Allah Ben Adi ( volume 3/page 344)-Tarikh Baghdad Lelkhatib al-Baghdadi ( volume 1/page 151)-Tarikh Medina Dameshgh Laben Asaker ( volume 13/page 188)-Mizan al-Etedal Lelmazhabi ( volume 2/page 111)-Tarikh al-Eslam Lelmazhabi ( volume 5/page 98)-al-Bedaye va al-Nahaye Laben Kasir ( volume 8/page 39)-Yanabi al-Mude al-Ghorba Lelghandari ( volume 2/page 37)
7-Sabal al-Hoda Va al-Reshad Lelsalehi al-Shami ( volume 11/page 8)- al-Der al-Mansur Lejalal al-Din al-Siuti ( volume 6/page 7)
8-Niisa Surah / verse 145
9--Niisa Surah / verse 140
10 -Sabal al-Hoda Va al-Reshad Lelsalehi al-Shami ( volume 11/page 8)
11 - Sabal al-Hoda Va al-Reshad Lelsalehi al-Shami ( volume 11/page 8)
12 -al-Mostadrek Ala al-Sahihin Lelhakem al-Neishapuri (volume 3/page 150)-Sahih Ebn Haban ( volume 15/ page 435)-Kanz al-Amal Lelmotaghi al-Handi ( volume 12/page 104)-Tafsir al-Razi ( volume 3/page 152)-al-Der al-Mansur Lelsiuti ( volume 6/page 7)-Tafsir Ala Lusi ( volume 25/page 32)-Seir Alam al-Nebla Lelzehbi ( volume 2/page 123)-Sabal al-Hoda Va al-Reshad Lelsalehi al-Shami ( volume 11/page 8)-Shavahed al-Tanzil Lelhakem al-Hoskani ( volume 1/page 550)
13 -Tarikh Medine Dameshgh Laben Asaker ( volume 42/page 284)