The meaning of the Hadiths of Imams and prophets

If a person with a certain religion excommunicates another person with the religion, what will its law be?
It is not our business and they should answer it. They say ‘’ the Shiite scientists issue a fatwa against the Sunni scientists’’ and we say ‘’you have this kind of fatwa among yourself’’.
If it is supposed to arrest the drunken people,
They should arrest whoever in the city.
1. When the prophet (peace of Allah be upon him and his descendants) passed away, how many of his wives were alive?
2. Did the prophet (peace of Allah be upon him and his descendants) give his wives dowry at the beginning of their marriage?
3. Didn’t the prophet (peace of Allah be upon him and his descendants) denote Fadak to Hazrat Fateme Zahra (peace be upon her)? One of the Sunni scientists said ‘’Fadak was the inheritance of the prophet (peace of Allah be upon him and his descendants)’’. Three children of the prophet (peace of Allah be upon him and his descendants) were alive after his death.
Answer 7
1. On the face of it, Hazrat Khadije Kobra (peace be upon her) passed away and rest of wives of the prophet were alive (Om Habibe, Om Salame, Hafse, Ayeshe and others). Eight or nine wives of the prophet (peace of Allah be upon him and his descendants) were alive in the time of his death.
2. The law is based on giving their dowry at the beginning of their marriage. There were not any reasons about whether the houses left were for the prophet (peace of Allah be upon him and his descendants) or his wives.
3. To tell the truth that Fadak was the inheritance of Hazrat Fateme Zahra (peace be upon her) or not, we should say that at first, Hazrat Sedighe Tahere says ‘’ the prophet (peace of Allah be upon him and his descendants) granted Fadak to me and the leader of the faithful (peace be upon him), Imam Hasan (peace be upon him), Imam Hussein (peace be upon him) and Om Ayman brings as witness, but the first caliph does not accept it’’. Suppose that the prophet (peace of Allah be upon him and his descendants) has not granted Fadak to Harat Fateme Zahra (peace be upon her), was it the property of the prophet (peace of Allah be upon him and his descendants) or not? Abu Bakr said ‘’ yes, it was the property of the prophet (peace of Allah be upon him and his descendants). Harat Fateme Zahra (peace be upon her) said ‘’ if it is the property of the prophet (peace of Allah be upon him and his descendants), I will inherit it’’.
At first, Harat Fateme Zahra (peace be upon her) says ‘’ the prophet (peace of Allah be upon him and his descendants) has granted Fadak to me in the time of his life’’. In other words, at first, Harat Fateme Zahra (peace be upon her) claimed that she was the owner of Fadak and when Abu Bakr did not accept this, she claimed that she inherited it. Abu Bakr says about inheritance that the prophet (peace of Allah be upon him and his descendants) bade
نحن معاشر الأنبياء لا نورث
Harat Fateme Zahra (peace be upon her) said ‘’ this is against the Quran and the tradition’’. I wish they had mentioned which children of the prophet (peace of Allah be upon him and his descendants) were alive so that we could know. When the prophet (peace of Allah be upon him and his descendants) passed away, he had no child except Harat Fateme Zahra (peace be upon her). His only son, Ibrahim, died in 6 or 7 A.H. and one of his daughters died in 2 A.H. and the other one died in next years. He had only Harat Fateme Zahra (peace be upon her) in 8 A.H.

Question 8
1. According to the valuable experiences that Professor Husseini Ghazvini has about publishing the culture of the prophet’s family (peace be upon them), discussing and debating persons that are against the prophet’s family (peace be upon them), I, as a Shiite, expect him (as the greatest scientist that tries a lot in this way) to make all of the Shiite channels, especially Farsi channels, to stand against the great invasion of Vahabiat and the corrupting doubts that they make. They should not only criticize each other in the media, but they should also have the friendly cooperation so that the Shiites can be encouraged. I sometimes see that they criticize each other in the universal channel of Guardianship and the channel of the prophet’s family (peace be upon them) which I, as a Shiite, feel sorry for them because they sometime criticize each other instead of having mutual cooperation.
Answer 8
If a criticism is efficient, I will be so pleased about it. And I have said several times that if a person criticizes us, I will be happier than being admired by a person because criticisms can promote human and remove defects. However, sometimes, our discussion is not criticism, but our discussion is about the ways that we made disagreement between the Shiite and the Sunnite and said ‘’ all of the Sunni people are Nasebi and they have the affection of the enemies of the Hazrat Zahra (peace be upon her) in their hearts; therefore, it is prohibited to marry them and share something with them’’. Any part of the world is not under your control and there are many regions that families live which the woman is Shiite and the man is Sunni. Few days ago, a woman had come to our institute from Iranshahr and she talked to us for an hour. She was Shiite and said ‘’my husband is Sunni and I have four children which two of them are Shiite and two of them are Sunni’’. This woman is one of the Shiite preachers in the region, has set up few theological schools and has made mosques and Hosseiniehs (house of worship). She said ‘’ my husband not only prevented me, but he also helped me’’. If we express disagreements between the Shiite and the Sunnite and we say that the Shiites have such characteristics and the Sunni people have such characteristics, won’t disagreements happen in such families? Won’t struggles happen? Won’t families disintegrate? Won’t fathers and their sons stand against each other? The discussion of Navaseb is different from other discussions. If we have the same idea about all of the Sunni scientists and prove the blasphemy of the caliphs with a series of temporary ideas, it will not be in the favor of the Shiite world and the Islam. We believe that if our channel expresses such matters, watching the universal channel of guardianship will be prohibited and it will be considered a channel that makes riot. Our pioneers are our great sources of authority and if we cannot use from the presence of Imam Zamanأرواحنا لتراب مقدمه الفداء) ), they are senior clerics of Imam Zaman and we should try to obey their orders. If one of our sources of authorities issues a fatwa which we should say some matters and then we say it, it will not be any problems. In contrast, if we don’t have any knowledge in relation to deducing facts from the Quran and Hadiths and we stand against the sources of authorities, it will not be in the rank of clergyman and the universal channel.
We express our matters and we have insisted on them, but it does not mean that there is disagreement among the Shiite channels. All of us are trying to consider the ideas of the sources of authorities that are our master and at the present, the flag of the Shiite is in their hands. If we find our program against the ideas of sources of authorities, we should change it. If few common people call and provoke us and they admire us excessively, it will not be our honor. It is our honor which a source of authority admires us. It is my honor which a source of authority says’’ your job is not right’’ and we will listen and obey it. It is our honor which our dignitaries say to us our weak points and we can promote by taking care of them.
It is impossible for Vahabi supporters to see the Shiite channels fighting and struggling. It will never happen. We support all of them and even if we criticize our clergymen a lot, we will never support Vahabiat. It is our idea that we are against in a common line. However, we have disagreement among ourselves and we may have some mistakes in our jobs and if our friends remind us our weak points, we will listen and obey them. We will be so grateful if they criticize and they promote us by that.
Is the purpose of this verse the prophet’s family (peace of Allah be upon him and his descendants)
وَ اعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَ لَا تَفَرَّقُوا
You can refer to the book ‘’ Tafsir al-Kashf Va al-Bayan’’ by Salabi (volume 3/page 163) and the book ‘’Shavahed al-Tanzil ‘’ by Hakem Hakani (volume 1/page 169) which narrate that Imam Sadegh bade
نحن حبل الله الذي قال الله: «وَ اعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَ لَا تَفَرَّقُوا».
This interpretation has been said in the book ‘’Shavahed al-Tanzil’’ (volume 1/page 168/Hadith 177) which the prophet (peace of Allah be upon him and his descendants)
من أحب أن يركب سفينة النجاة و يتمسك بالعروة الوثقى و يعتصم بحبل الله المتين، فليوال عليا و ليأتم بالهداة من ولده.

‘’ everyone that likes to get in the ship to survive should resort to Orvat al-Vosgha , resort Hob Allah al-Matin, resort to the guardianship of Imam Ali and consider his children that guide others as his or her Imam.
Mr. Fakhr Razi mentions this narration from Abu Saeid Khadari after the verse «وَ اعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَ لَا تَفَرَّقُوا which the prophet (peace of Allah be upon him and
إني تارك فيكم الثقلين، كتاب الله تعالى حبل ممدود من السماء إلى الأرض و عترتي أهل بيتي
Mr. Alusi says this interpretation in the book ‘’Tafsir Ruh Alma Ani’’ (volume 4/page 18) after this sacred verse.