The reality of anti - Semitism

Fars news: anti-Semitism is an indisputable fact, while no better pretext of anti-Zionism has been found yet. Anti-Semitism is true, but it is not without a reason, and it is due to the beliefs of Judaism and returns to their behavior and if other people except the Jews had or believed the same behaviors, they would have attracted hatred and enmity of others as well.
Political and economic reasons
Political reasons of anti-Semitism should be searched in purposes used for political incentives and interests of some politicians or leaders of groups and political forces.
The aim of counting the reasons is not mentioning persecution carried out against Judaism as the root of anti-Semitism, but the purpose is expressing a political target that anti-Semitism is used as a means to achieve that goal. In fact, anti-Semitism is pretext of utilization policy that they achieve their goal by sacrificing Jewish people. In explaining the reason we may consider economic greed as the main objective and abuse of the political movement. Now we will discuss both sides.
Economic greed
Jews have exhausted throughout the world in the history for economic interests but to hide their greed to merely worldly interests, they have called it "migration".
"Migration" is the main part of distorting such concept in Judaism. In fact, the Jewish using this method have always protected themselves and they have chosen their residence due to the benefit that it has had for them. Naturally, in such a process, raise of "migration and the need to act on it" in Jewish thought, the sanctity of a territory and national affiliation and religious approach are nothing but nonsense, because the material belongs to the Jewish is more important than religious or national affiliation for a land.
To learn more about this concept we can observe in different sources an example of such an approach in the Jews' thought and action when empowered Babylon, in time of returning to Jerusalem and see how Jews refused from going to the land that their temple is in there and they choose Persia and Mesopotamia' commercial prosperity areas.
Immigration was a guarantee of Jewish survival throughout the centuries. This sense in Jewish religious literature is mentioned in the term "Galuut" which refers to the meaning of migration, as well as a place where Jews have been migrated to, but the Jews pretend that their migration is not voluntary and not willingly, therefore, "they have given compulsory color to it and have given the term of " exile " to it so that in this way they hide their main destination from the non-Jews for the settlement in wherever they want, and there would be no problem for them. Aba aban says in this regard:
Basically, Jews have always been in panic about their situation in several directions; one is that their religion and faith was different with the people of Europe and church always opposed them and the other direction is that Christian capitalists also constantly saw their situation against in the risk so they were plotting and making intrigue for the Jewish people and made them envy. Besides, people of Europe saw Jews like foreigners and traitors and knew any sincere service on behalf of the Jews as betraying to the country and they looked at them with suspicion and thus they did not give them pessimism to intervene in politics and make any achievement. The only chance given to them out of pity was becoming a citizen. In opinion of Sombart the constraints and obligation was not accepted even for migration.
He believes that the idea of exile is main Jewish ideology center and he does not accept the compulsory of the exiles and he wrote the initial migration of them to Palestine was mainly voluntary. According to Sombart, nomadic life style and tending to migrate is in the Jewish people nature of cultural psychology. Elsewhere he points out that "tending to migration and displacement of populations and creating international trade centers through the immigration are of major features of these people." In the book "Jews, God and History" by Daimont, the beginning of this migration, which the Jews call it exile, refers to the destruction of the first royal dynasty of Judah and know its implication as the Babylonian captivity. It is since the same time the new term diaspora completes the concept of exile. This Greek word in the Jewish dictionary has meaning of diaspora and has a kind of concept of pollinators in it and it precisely means "spreading". Daimont admits that "the true diaspora of the Jews began from the conquest of Babylon by the Persians Iranian; when Iranians allowed Jews to return to their homeland, many of them preferred staying there rather than returning to Palestine. Settlement of Jews in Babylon before the victory of Iran was unwanted and forced. Before Iranian victory, they lived in exile and behold, in another diaspora". Other Jewish sources also admit the fact that "most Jews who were captives in the Babylonians' hands, did not return to Palestine. During the next hundred years, they were scattered throughout 127 provinces of the empire of Iran, of course, in the same era the Jewish community emerged in Egypt and grew rapidly." exiled Jews or scattered ones around the world, in terms of" stubbornness, willpower and tremendous strength in flexibility" that Sombart knows it as Jewish characteristics, learnt specific social, economic, political and moral instructions quickly and tried to mix them apparently because in many cases yellow star and being identified as a Jew with special signs is incompatible with their secrecy and may explain why "Jews in the history were societies with two or three languages all over the world. Knowing Hebrew language to teach Torah was obligatory from the age of five. They learnt the language of societies where they had migration to very quickly. In migration to Babylon and Persia, the Aramaic language was their second language and Farsi was their third language." in fact, language was always under attention as one of the main reasons for the distinction between Jews and residents neighboring the diaspora.
On the religion, customs and manner monochromatic also very important issues raised that we will talk about them. In addition, they had the jobs which were in accordance with their status in the history. For example, social motives for coming to the medical profession was among many Jews. "Unlike the professional handicraft and industry, this career did not even need a particular or special place.
Its tools were portable and everywhere they could prove their skill easily without any portable means." Jobs of exchange, tradesmen, pharmacists, dealers and other jobs are of the occupations that Jews were very good at.
Migration, exile and dispersion created a state for the Jewish people that in historic dimensions of it we will face with difficulties, and that is why "Its difficult to write books on Jewish history. For example, Greek history can be divided into time sections, but about Jewish history, when we consider the time dimension of the middle Ages, we should also add a location and therefore, we will have numerous chapters all over the world. If we know displacement era as 2500 years and also consider historical-geographical map of dispersion, we find this work difficult for historians." because until now many researchers have failed to precisely register the exact population of Jews and their residence and events related to them, and this will be even more difficult if we add those Jews who for different reasons became similar to others in ethnicity and nationality and other religions to ensure their interests. There have been lots of Jews who named themselves as fellow compatriot and fellow citizens without the knowledge of others to follow their own dreams and their traditions and customs.
B-political purposes
Jews with rising issues that their direct and indirect result is induction of "limit to them in their home territories" are trying to breathe on their victimization horn to hide immigration which has material benefits for them, and appear as escaping from oppression.
Jewish historian is based on the victimization and this is due to the fact that their strong promotional backing on the world public opinion was extremely effective [...] This victimization was mixed by great and wonderful distortions and exaggerations from the beginning so far which is to say, the history of no nation has been informed with such big lies.
The first historical oppression of Jews was the ten lost Israelites tribes which in fact were the victim of a conspiracy of Jews. The second historical oppression is the story of the Babylonian exile.
In the recent centuries, cases of pogroms in Russia, Dreyfus in France and the Holocaust in World War II added on an ongoing series of stories.
In fact, the Jews resorted to the same methods and could fix rootless existence of a phenomenon in the Middle East-Israel. Giuliano Aurbany's confession, Culture Minister of Italy, makes the purpose of this debate clear: we Europeans have attempted to falsify the Israeli government to avoid guilt in the second war against anti-Semitism. Jews by the integration of means of victimization and a tool called migration for a better position founded basic strategy of Judaism, and by resort to this method they could scattered around the world. This is one of important reasons of Jews not belonging to a special land. It is interesting to know that no racial 14 million populations has ever scattered worldwide in this way. In fact, by a short overview of concentration places of Jews in the world, we will realize that these people appeared wherever was good for them.
Using this approach, the historical examples of anti-Semitism movements with political reasons will be disused to advance a new season of the root causes of anti-Semitism with the difference that in this season the Jews make the chimney of anti-Semitism hotter and blow in it and fire it up.
For example, according to the interpretation of Cholet Arukh, saving a non-Jew on the Sabbath, if their community dominates the Jews, is permitted only because it prevents their hostility against the Jews. While Qarayeeyun did not dominate the Jews due to the lack of number, and therefore, saving their lives is not allowed on the Sabbath day, and they cannot violate the sanctity of the Sabbath day to save them. We may assess apostates from the Jewish faith in direction of thought of Qarayeeyun. In fact, their leaders such as Abner Barghash (1340-1270) had basically shaken Judaism's principles and foundations from inside the Judaism.
"[He] was a doctor of Jews in Christian Burgess (Barghash), the state capital of Castile; in the thirteenth century Burgos was the most Jewish populous center of northern Castile, and 120 to 150 Jewish households lived in it.
Abner started to create doubt on the foundations of Judaism since he was young and for 25 years, he had to deal with Jewish rabbis trying to change his faith till finally at age 50, he officially converted to Christianity. He then attempted a hard struggle against Judaism; he trained some dissertations and wrote apostles to the Hebrew language and distributed them among Jews. Abner is one of the first Jewish heretics, who organized his new ideas and systematically documented them and presented them to others. In fact, casting doubt on the foundations of Judaism started with Qarayeeyun and the related movemnet to it within Judaism, and in some cases, it terminates to final apostasy such as lke Abner, and in other cases, the ambiguity within Judaism is controlled or has born people like Spinoza inside it, and at a time, Anan Ben David in Qarayeeun sect continued this which all way all helped to provide grounds for the emergence of Haskalah, or Jewish intellectual movement.