Guidance of people by Ahle Beit

This narration has been said in Mosnad Ahmad, Sonan Termezi and Sonan Ibn Maje that the messenger of God (peace of Allah be upon him and his descendants) bade '' false attestation equals with polytheism toward God''.
18073 حدثنا عبد اللَّهِ حدثني أبي ثنا مَرْوَانُ الفزاري ثنا سُفْيَانُ بن زِيَادٍ عن فَاتِكِ بن فَضَالَةَ عن ايمن بن خُرَيْمٍ قال قام رسول اللَّهِ صلى الله عليه وسلم خَطِيباً فقال يا أَيُّهَا الناس عَدَلَتْ شَهَادَةُ الزُّورِ اشراكا بِاللَّهِ ثَلاَثاً ثُمَّ قال اجْتَنِبُوا الرِّجْسَ مِنَ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ
The messenger of God (peace of Allah be upon him and his descendants) bade '' the false attestation equals with polytheism toward God ''.then he has reasoned to this verse
«اجتنبوا الرجس من الاوثان واجتنبوا قول الزور»
Mosnad Ahmad Ibn Hanbal v 4 p 233; no 18073; written by: Ahmad Ibn Hanbal Abu Abdullah Al-Shibani (died in 241 Hegira) published by: Ghortobat Institute; Egypt
Sonan Abi Davood v 3 p 305 no 359; written by: Soleiman Ibn Al-Shath Abu Davood Al-Sajestani Al-Azdi (died in 275 Hegira) published by: Dar Al-Fekr; researched by: Muhammad Mohei Al-Din Abd Al-Hamid
Sonan Ibn Maje v 2 p 794 no 237; written by: Abu Abdullah Al-Ghazvini (died in 275 Hegira) published by: Dar Al-Fekr Beirut’; researched by: Muhammad Foad Abd Al-Baghi
Bokhari also narrates in the book '' Sahih'' that the greatest polytheism is the false
5631 حدثني إِسْحَاقُ حدثنا خَالِدٌ الْوَاسِطِيُّ عن الْجُرَيْرِيِّ عن عبد الرحمن بن أبي بَكْرَةَ عن أبيه رضي الله عنه قال قال رسول اللَّهِ صلى الله عليه وسلم ألا أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ قُلْنَا بَلَى يا رَسُولَ اللَّهِ قال الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وكان مُتَّكِئًا فَجَلَسَ فقال ألا وَقَوْلُ الزُّورِ وَشَهَادَةُ الزُّورِ ألا وَقَوْلُ الزُّورِ وَشَهَادَةُ الزُّورِ فما زَالَ يَقُولُهَا حتى قلت لَا يَسْكُتُ
The messenger of God (peace of Allah be upon him and his descendants) bade
'' Don't I inform you from the greatest polytheism? He bade such thing three times. They said '' yes, O' the messenger of God! The prophet bade '' polytheism toward God and the curse of parents. The messenger of God had leaned until this part of his remarks. Then he sat and bade '' be aware; false remarks and false attestation and false remarks and false attestation. He repeated them as long as we guessed he would never be quiet.
Sahih Al-Bokhari, v 5 p 2229 no 5631; written by: Muhammad Ibn Esmaeel Abu Abdullah Al-Bokhari Al-Jafi; (died in 256 Hegira) published by: Dar Ibn Kasir; Al-Yamame; Beirut; 1407 Hegira; 1987; third edition; researched by: D. Mostafa Deib Al-Bagha
However, according to the remark of the Sunni scientists, when Aeshe was going to take part in the Jamal War, the dogs around the Havab Region started barking and Aeshe remembered the narration of the messenger of God ( peace of Allah be upon him and his descendants) ; therefore, she wanted to come back . But Abdullah Ben Zobeir brought fifty persons to swear as a lie that these are not Havab. Therefore, the Sunni scientists consider him as the first person that made the false attestation in the Islam.
فلما انتهوا إلى ماء الحوأب في بعض الطريق ومعهم عائشة نبحها كلاب الحوأب فقالت لمحمد بن طلحة أي ماء هذا قال هذا ماء الحوأب فقالت ما آراني إلا راجعة قال ولم قالت سمعت رسول الله صلى الله عليه وسلم يقول لنسائه ( كأني بإحداكن قد نبحها كلاب الحوأب وإياك أن تكوني أنت يا حميراء ) فقال لها محمد بن طلحة تقدمي رحمك الله ودعي هذا القول وأتى عبد الله بن الزبير فحلف لها بالله لقد خلفته أول ظالليل وأتاها ببينة زور من الأعراب فشهدوا بذلك فزعموا أنها أول شهادة زور شهد بها في الإسلام
When they arrived the Havab Pool in the midway and Aeshe was with them, the dogs of Havab started barking at her. She said to Muhammad Ben Talhe '' what is the name of this pool?'' he said '' Havab''.
She said '' I will come here again''. He said '' why will you come here again?'' she answered '' I heard that the messenger of God (peace of Allah be upon him and his descendants) said to his wives '' I imagine that one of dogs in Havab barks at one of you, O' Aeshe! Be careful that those dogs do not bark you''.
Muhammad Ben Talhe said '' visit God so that he blesses you and give up this remark''.
Abdullah Ben Zobeir came to her and he swore God for him that they passed from the Vahab Region and brought liar witnesses from Arbia and they did false attestations.
They considered it as the first false attestation.
Al-Dinvari, Abu Muhammad Abdullah Ibn Moslem Ibn Ghotaybe (Died in 276 Hegira) al-Imamat and Al-Siasat; researched by: Khalil Al-Mansur; v 1 p 57; published by: Dar Al-Kotob Al-Elmie; Beirut; 1418 Hegira; 1997
Al-Masoudi, Abu Al-Hassan Ali Ibn Al-Husain Ibn ali (died in 346 Hegira) Marvej Al-Zahab v 1 p 316; according to the software of Jamat Al-Kabir
Al-Homeiri; Abu Abdullah Muhammad Ibn Abd Al-Monam (died in 866 Hegira) Sofat Jazirat Al-Andoles Montakhabat Min Ketab Al-Roz Al-Motar Fi Khabar Al-Aghtar; v 1 p 206; researched by: Brofensal; published by: Dar Al-Jeil; Beirut; Lebanon; Second Edition; 1408 Hegira; 1988

The ninth remark: Hazrat Ali curses him

حدثنا محمد بن يوسف بن سليمان وأحمد بن منصور الرمادي قالا حدثنا هشام بن عمار بن نصير السلمي قال حدثنا محمد بن عيسى بن سميع القرشي قال حدثني ابن أبي ذئب عن الزهري عن سعيد بن المسيب قال ... وقال على لابنيه: كيف قتل أمير المؤمنين وأنتما على الباب ورفع يده فلطم الحسن وضرب صدر الحسين وشتم محمد بن طلحة، ولعن عبد الله بن الزبير... وهذا حديث كثير التخليط منكر الإسناد لا يعرف صاحبه الذي رواه عن ابن أبي ذئب وأما ابن أبي ذئب ومن فوقه فأقوياء
Ali said to his two sons '' how was Amir Al-Momenin killed whereas you were with him?'' then he held his hand up and slapped on the face of Hasan and hit the chest of Hussein. He abused Muhammad Ben Talhe and cursed Abdullah Ben Zobeir.
Al-Namiri Al-Basri, Abu Zeid Umar Ibn Shebe (died in 262 Hegira) History of Medina; v 2 p 301 no 2363; researched by: Ali Muhammad Dandal and Yasin Saad Al-Din Bayan; published by: Dar Al-Kotob Al-Elmie; Beirut; 1417 Hegira; 1996
Al-Balazeri, Ahmad Ibn Yahya Ibn Jaber (Died in 279 Hegira) Ansab Al-Ashraf v 2 p 284; according to the software of Jamat Al-Kabir;
Al-Andolesi, Ahmad Ibn Muhammad Ibn Abd Rabe (Died in 328 Hegira) Al-Aghd Al-Farid v 4 p 273; published by: Dar Ehya Toras Al-Arabi; Beirut; Lebanon; third edition; 1420 Hegira; 1999

The tenth remark: Imam Hasan (peace be upon him) considers him an idiot.

412 - سفيه لم يجد مسافها قاله الحسن بن علي رضي الله عنهما فى عمرو وفي عبد الله بن الزبير
He is an idiot that did not find another idiot to accompany him. Hasan Ben Ali (peace be upon him) has said this about Umarv Abdullah Ben Zobeir.
Al-Zamakhshari Al-Kharazmi, Abu Al-Ghasem Mahmud Ibn Amro Ibn Ahmad Jar Allah; (Died in 538 Hegira) Al-Mostasgha Fi Amsal Al-Arab; v 2 p 118; published by: Dar Al-Kotob Al-Elmie; Beirut; Second Edition; 1987

The eleventh remark: Abdullah Ben Zobeir gave up peace be upon the messenger of God (peace of Allah upon him and his descendants) and uttering praise (with four texts)

One of things that has been disapproved in narrations is giving up peace be upon the messenger of God (peace of Allah be upon him and his descendants). AlBani Wahabi has narrated a narration from the following narration and considers its document valid
10443 - ما اجتمع قوم ثم تفرقوا عن غير ذكر الله و صلاة على النبي صلى الله عليه و سلم إلا قاموا عن أنتن من جيفة.
A tribe got together and then dispersed without the remembrance of God and peace be upon the messenger of God (peace of Allah be upon him and his descendants) and when they left there, their smell was worse than the smell of the dead.
Al-Bani, Al-Jame Al-Saghir and Ziadat no 10443; published by: Al-Maktab Al-Islami
Nasaee also, one of writers of Sehah Sete, has said

58 أخبرنا أحمد بن عبد الله بن علي بن سويد بن منجوف قال حدثنا أبو داود عن يزيد بن إبراهيم عن أبي الزبير عن جابر أن رسول الله صلى الله عليه وسلم قال ما جلس قوم مجلسا فتفرقوا عن غير صلاة على النبي صلى الله عليه وسلم إلا تفرقوا انتن من ريح الجيفة
There is a group that gets together and leaves their place without peace be upon the messenger of God (peace of Allah be upon him and his descendants) and when they leave there, their smell is worse than the smell of the dead.
Amal Al-Yom and Laylat v 1 p 164; no 58; written by: Ahmad Ibn Shoayb Ibn Ali Al-Nesaee Abu Abd Al-Rahman (died in 303 Hegira) published by: Al-Resalat Institute; Beirut; Second Edition; researched by: D. Farugh Hemadat
According to the confession of the Sunni scientists, Abdullah Ben Zobeir gave up peace upon the prophet because of his animosity with the Ahle Beit of the messenger of God (peace of Allah be upon him and his descendants). Balazri narrates this narration
فقال ابن عباس (لعبد الله بن الزبير)... بغضي والله ضرك واثمك إذ دعاك إلى ترك الصلاة على النبي صلى الله عليه وسلم في خطبك ...
Ibn Abbas said to Abdullah Ben Zobeir '' I swear God that your animosity with me harmed you and it made you a sinner because you it made you give up peace be upon the messenger of God ( peace of Allah be upon you and his descendants) in his sermons.
Al-Balazeri, Ahmad Ibn Yahya Ibn Jaber (died in 279 Hegira) Ansab Al-Ashraf v 1 p 446; according to the software of Jamat Al-Kabir
وحدثني العمري عن الهيثم بن عدي عن عبد الله بن عياش الهمداني قال، حدثني محمد بن المنتشر قال: حضرت مكة أيام ابن الزبير ... وأظهر سوء الرأي في بني هاشم، وترك ذكر النبي صلى الله عليه وسلم من أجلهم
Ibn Montasher says '' I went to Mecca in the time of Abdullah Ben Zobeir…he revealed his pessimism toward Bani Hashem and gave up peace be upon the messenger of God (peace of Allah be upon them and his descendants) because of them.
Al-Balazeri, Ahmad Ibn Yahya Ibn Jaber (died in 279 Hegira) Ansab Al-Ashraf v 2 p 190; according to the software of Jamat Al-Kabir

وحدثني هشام بن عمار قال: حدثت عن الزبيري عن الزهري أنه قال: كان من أعظم ما أنكر على عبد الله بن الزبير تركه ذكر رسول الله صلى الله عليه وسلم في خطبته.
Zehri said '' one of greatest faults about Abdullah Ben Zobeir was that he gave up the remembrance of the messenger of God (peace of Allah be upon him and his descendants) in his sermon.
Al-Balazeri, Ahmad Ibn Yahya Ibn Jaber (died in 279 Hegira) Ansab Al-Ashraf v 2 p 418; according to the software of Jamat Al-Kabir
وتحامل عبد الله بن الزبير على بني هاشم...حتى بلغ ذلك منه أن ترك الصلاة على محمد في خطبته فقيل له لم تركت الصلاة على النبي.
Abdullah Ben Zobeir was enemy with Bani Hashem as much as he gave up peace up peace be upon the messenger of God (peace of Allah upon him and his descendants) in giving sermon. He was asked '' why did you give up peace be upon the messenger of God (peace of Allah be upon him and his descendants)? ''
Al-Yaghoobi, Ahmad Ibn Yaghoob Ibn Jafar Ibn Wahb Ibn Vazeh (died in 292 Hegira) History of Yaghoobi; v 2 p 261; published by: Dar Sader; Beirut
The twelfth remark:
The Sunni scientists have narrated a narration from Amir Momenan (peace be upon him) that the prophet bade '' whoever considers me an enemy is a hypocrite.
78 حدثنا أبو بَكْرِ بن أبي شَيْبَةَ حدثنا وَكِيعٌ وأبو مُعَاوِيَةَ عن الْأَعْمَشِ ح وحدثنا يحيى بن يحيى واللفظ له أخبرنا أبو مُعَاوِيَةَ عن الْأَعْمَشِ عن عَدِيِّ بن ثَابِتٍ عن زِرٍّ قال قال عَلِيٌّ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إنه لَعَهْدُ النبي الْأُمِّيِّ صلى الله عليه وسلم إلي أَنْ لَا يُحِبَّنِي إلا مُؤْمِنٌ ولا يُبْغِضَنِي إلا مُنَافِقٌ
It has been narrated that Imam Ali has bade '' I swear a person that cut the seed and created creatures; the messenger of God bade to me '' only believers love me and only hypocrites fight with me''.
Sahih Moslem v 1 p 86 no 78; written by: Moslem Ibn al-Hojaj Abu al-Husain Al-Ghashiri al-Neishaburi (died in 261 Hegira) published by: Dar Ehya Toras Al-Arabi; Beirut; researched by: Muhammad Foad Abd Al-Baghi
Al-Bani also mentions this narration in the book '' Al-Selsele Al-Sahihe'' that the messenger of God (peace of Allah be upon him and his descendants) bade ''
2488 - ( صحيح ) [ والذي نفسي بيده لا يبغضنا أهل البيت أحد إلا أدخله الله النار ].( صحيح
I swear a person that cut the seed and created creatures; the messenger of God bade to me '' only believers love me and only hypocrites fight with me''.
Al-Bani, Muhammad Naser Al-Din Al-Selselat Al-Sahihe no 2488; published by: Maktabat Al-Maaref Al-Riyadh