Insults to caliphs in the time of the prophet

Usman Ben Afan, Moavie, Umarv Ben Al-As and Muhammad Ben AbiBakr

Usman Ben Afan:

God kills Nasal (Usman)!
1- أن عثمان رضي الله عنه أخر عن عائشة رضي الله عنها بعض أرزاقها فغضبت ثم قالت يا عثمان أكلت أمانتك وضيعت الرعية ...
فقال عثمان رضي الله عنه ضرب الله مثلا للذين كفروا امرأة نوح وامرأة لوط الآية فكانت عائشة رضي الله عنها تحرض عليه جهدها وطاقتها وتقول أيها الناس هذا قميص رسول الله صلى الله عليه وسلم لم يبل وقد بليت سنته اقتلوا نعثلا قتل الله نعثلا
ثم إن عائشة ذهبت إلى مكة فلما قضت حجها وقربت من المدينة أخبرت بقتل عثمان فقالت ثم ماذا فقالوا بايع الناس علي بن أبي طالب فقالت عائشة قتل عثمان والله مظلوما وأنا طالبة بدمه والله ليوم من عثمان خير من علي الدهر كله
Usman delayed paying the monthly share of Aeshe. Therefore, she became angry and said '' you ate the right of peopleand killed peopleand …
Usman said to her '' God introduced two women to the unbelievers, the wife of Nuh and the wife of Lut (two wives of the prophet; you are like them).
Therefore, Aeshe tried against Usman a lot and said '' O' people! this is the garment of the messenger of God ( peace of Allah be upon him and his descendants) that has not been worn out, but they have abolished his tradition. Kill him and God kills him as well''.
Aeshe went to Mecca. When her hajj finished and arrived around Mecca, she informed that Usman had been killed. She asked '' then what happened?'' they said '' they have sworn allegiance with Ali''.
Then Aeshe said '' I swear God that they killed Usman whereas he was innocent. I swear God that I will revenge his murderer. One day, the life of Usman was better than the life of people all over the world ''.
2- ومنه حديث عائشة اقتلوا نعثلا قتل الله نعثلا تعني عثمان وهذا كان منها لما غاضبته وذهبت إلى مكة
In such case, Aeshe said '' kill Nasal and God kills him. His purpose was Usman. She said such sentence when she had gone Mecca and she was angry with Usman.
3- وكتب لعائشة رضي الله عنها أما بعد فإنك قد خرجت من بيتك تزعمين أنك تريدين الإصلاح بين المسلمين وطلبت بزعمك دم عثمان وأنت بالأمس تؤلبين عليه فتقولين في ملا من أصحاب رسول الله صلى الله عليه وسلم اقتلوا نعثلا فقد كفر قتله الله واليوم تطلبين بثأره فاتقى الله وارجعي إلى بيتك وأسبلي عليك سترك قبل أن يفضحك الله ولا حول ولا قوة إلى بالله العلي العظيم
Al-Sirat Al-Halabiye, v 3 p 356
Imam Ali (peace be upon him) wrote a letter to Aeshe '' you have left your house and you think you can train people. You also think you want to revenge the murderer of Usman. You used to provoke people against Usman and said among the companions of the messenger of God (peace of Allah be upon him and his descendants) '' kill Nasal that has become unbeliever. God kills him''.
But you have decided to kill the murderer of Usman.
Fear from God and come back home. Cover yourself with veil before God scandalize you.
ولا حول ولا قوة الا بالله العلي العظيم
Lack of preventing from cursing Usman by Aeshe
Some persons cursed Usman in the presence of Aeshe, but she did not prevent them
عن أبي سعيد أن ناسا كانوا عند فسطاط عائشة فمر عثمان إذ ذاك بمكة قال أبو سعيد: فما بقي أحد منهم إلا لعنه أو سبّه غيري وكان فيهم رجل من أهل الكوفة فكان عثمان على الكوفي أجرأ منه على غيره فقال يا كوفي أشتهى أقدم المدينة كأنه يتهدده ...
MosnefIbnAbiSheibe , v 6 p 196 no 30628, v 7 p 518 no 37684
It was narrated from Abu Saeid that some people were near the tent of Aeshe and Usman crossed by them; all of them, except me, cursed Usman. One of them was from Kufe and Usman had more courage against him. Then he said '' O! Kufi! I would like you to come Medina and to threaten me with this sentence!!!...

The curse of Moavie and Umarv Ben Al-As:

وقد ذكر ابن جرير وغيره أن محمد بن أبي بكر نال من معاوية بن خديج هذا ومن عمرو بن العاص ومن معاوية ومن عثمان بن عفان أيضا؛ فعند ذلك غضب معاوية بن خديج فقدمه فقتله ثم جعله في جيفة حمار فأحرقه بالنار فلما بلغ ذلك عائشة جزعت عليه جزعا شديدا ... وجعلت تدعو على معاوية وعمرو بن العاص دبر الصلوات
Al-Badaye Al-Nahayat , v 7 p 315, Al-Montazam , v 5 p 151, Tarikh Al-Tabari, v 3 p 132
EbnJarir and except him have said that Muhammad Ben AbiBakr cursed Moavie Ben Khadij , Umarv As, Moavie Ben AbiSofyan and UsmanbEnAfan. in such situation, Moavie Ben Khaij became angry and he killed him. Afterwards, he put his corpse into the carrion of a donkey and fired it.
When Aeshe informed of this news, she became sad …she cursed Moavie and Umarv Ben As after each prayer.

The document of this story:

Majma Al-Zavaed, v 9 p 294
Heisami has said about this narration in book '' Majma Al-Zavaed''
Tabarani has narrated this narration briefly and in detail with few documents. Some of its documents are the same of documents of Ahmad Ben Hanbel and its narrators are reliable.

Other documents:

Tafsir Maghatel Ben Soleiman, v 1 p 237, Tafsir Al-Tabari, v 5 p 148, TafsirIbn Abi Hatam, v 3 p 988, no 5531, p 989 no 5540, Tafsir Al-Thalabi , v 3 p 335, Al-Mohahar Al-Vajiz Fi Tafsir Al-Ketab Al-Aziz, v 2 p 71, Tafsir Al-Bahr Al-Mohit, v 3 p 290, Tafsir Ibn Kathir, v 1 p 519, Tafsir Al-Thaalabi , v 3 p 335, Al-Dor Al-Manthur, v 2 p 573, Ruh Al-Maani, v 5 p 65, Sharh Moshkel Al-AtharTahavi, v 8 p 271, chapter Bayane Moshkel Ma Ruya An Rasulollah Salalaho Alaiheva Salam Fima Kana Min Amar Ben Yaserva Min Khaled Ben Al-Valid, Al-Moajem Al-KabirTabarani, v 4 p 112, no 3830 to 3834, chapter Malek Ben Al-Hareth Ben Al-Ashtar An Khaled Ben Al-Valid, Mosnad Al-Tayalesi, v 1 p 158, no 1156, chapter Ahadith Khaled Ben Al-Valid RaziollahAnho, Al-Ejab Fi Bayan Al-Asbab, v 2 p 897, Jame Al-AhadithSiuti, v 19 p 402, no 14909 to 14912, v 21 p 57, no 18338 to 18341, Kanz Al-Emal , v 13 p 228, no 37388 to 37391, Al-Sirat Al-Halabiye, v 2 p 265, Al-Tarikh Al-KabirBokhari, v 3 p 136, no 461, Fazael Al-SahabeLelNesai, v 1 p 49 no 164, p 50 no 166, 167, Amar Ben Yaser – Sonan Al-Nesai Al-Kobra, v 5 p 74 no 8271, 8272, Al-MostadrakAla Al-Sahihein, v 3 p 439 no 5667, p 440 no 5673, p 441 no 5675

The special curse of Umarv Ben Al-As:

أخبرنا أبو إسحاق إبراهيم بن محمد بن يحيى ومحمد بن محمد بن يعقوب الحافظ قالا ثنا محمد بن إسحاق الثقفي ثنا قتيبة بن سعيد ثنا جرير عن الأعمش عن أبي وائل عن مسروق قال قالت لي عائشة رضي الله عنها إني رأيتني على تل وحولي بقر تنحر فقلت لها لئن صدقت رؤياك لتكونن حولك ملحمة قالت أعوذ بالله من شرك بئس ما قلت فقلت لها فلعله إن كان أمرا سيسوءك فقالت والله لئن أخر من السماء أحب إلي من أن أفعل ذلك فلما كان بعد ذكر عندها أن عليا رضي الله عنه قتل ذا الثدية فقالت لي إذا أنت قدمت الكوفة فاكتب لي ناسا ممن شهد ذلك ممن تعرف من أهل البلد فلما قدمت وجدت الناس أشياعا فكتبت لها من كل شيع عشرة ممن شهد ذلك قال فأتيتها بشهادتهم فقالت لعن الله عمرو بن العاص فإنه زعم لي أنه قتله بمصر هذا حديث صحيح على شرط الشيخين ولم يخرجاه
Al-MostadrakAlaSahihein, v 4 p 14 no 6744, Muhammad Ben Abdullah Abu Abdullah Al-Hakem Al-Neishaburi (died in 405 hejira), Published by: Dar Al-Kotob Al-Elmie, Beirut, 1411 Hejira- 1990, First Edition; Researched by: MostafaAbd Al-ghader Ata
Masrugh narrated that Aeshe said to him one day '' I saw in my dream that I had stood a high place and a lot of cows had been sacrificed around me. I said to him '' if your dream comes true, a lot of people will be scarified around you''.Aeshe said '' seek God from your trouble. What a bad remark you said!'.
I said to her'' is an event going to happen that you are afraid of it?''
She answered '' my falling from the sky on the earth is better than doing such action''.
After a while, it was discussed in the presence of her that he killed Ali Zu Al-Sadie (the head of Khavarej). Aeshe said to me '' when you go to Kufe, tell the names of persons from notablesofKufe that have seen this event''.
When I arrived Kufe, I found people in groups. Therefore, I wrote the names of ten persons from the notables of each group that had observed this event and I brought for Aeshe their testimony.
Aeshe said '' God curses Umarv Ben Al-As because said that he had killed Zu Al-Sadie in Egypt''.
According to the remark of Bokhari and Mosalam, this narration is valid, but they have not mentioned in the book '' Sahihin''.
Zahabi has narrated this narration with little difference in a way that the meaning of curse cannot be specified. ... فكتبت لها من كل شيعة عشرة فأتيتها بشهادتهم فقالت لعن الله عمرا فإنه زعم أنه قتله بمصر
Seir Alam Al-Nobala, v 2 p 200, Muhammad Ben Ahmad Ben Osman Ben ghaimaz Al-Zahabi Abu Abdullah (died in 748 hejira), Published by: Resalat Institute, Beirut, 1413, Ninth Edition, Researched by: Shoaib Al-Arnowt, Muhammad Naeem Al-Araghsusi
Ebn Abi Al-Hadid introduces this narration with expressing why Umarv Ben As lied:
وفي كتاب صفين أيضاً للمدائني عن مسروق ، أن عائشة قالت له لما عرفت أن علياً عليه السلام قتل ذا الثدية : لعن الله عمرو بن العاص فإنه كتب إلي يخبرني أنه قتله بالإسكندرية ، ألا إنه ليس يمنعني ما في نفسي أن أقول ما سمعته من رسول الله صلى الله عليه وسلم ، يقول : ' يقتله خير أمتي من بعدي ' .
SharhNahaj Al-Balaghe, v 2 p 157, Abu HamedEz Al-Din Ben Habatollah Ben Muhammad Ben Muhammad Ben Abi Al-Hadid Al-Madaeni (died in 655 hejira), Published by: Dar Al-Kotob Al-Elmie, Beirut, Lebanon, 1418 Hejira- 1998, First Edition; Researched by: Muhammad Abd Al-Karim Al-Nomari
It has been narrated from Masrugh in the book ''SefinMadaeni'' that he said '' when Aeshe informed that Ali had killed Zu Al-Sadie, she said to me '' God curses Umarv Ben Al-As because he wrote a letter to me and informed me that he had killed Zu Al-Sadie in Iskandarie.
Be aware whatever I know about Ali never prevents me from saying whatever I heard from the messenger of God. Hazrat Muhammad bade '' the best person after me in the nation will kill Zu Al-Sadie''.
The curse of Muhammad Ben Abi Bake because of killing Usman:
Bokhari has narrated in his history in this way
حدثنا موسى ثنا حزم قال سمعت مسلم بن مخراق أبا سوادة قال سمعت طلق بن خشاف قال أتيت عائشة قلت فيم قتل أمير المؤمنين قالت قتل مظلوما لعن الله قتلته أباد الله بن أبي بكر وساق إلى أعين بنى تميم هوانا وأهراق دم ابنى بديل على ضلالة وساق الله إلى الأشتر كذا قال طلق لا والله إن بقى من القوم رجل إلا أصابته دعوتها أخذ بن أبي بكر فأقيد ودخل على أعين بنى تميم رجل فقتله وخرج ابنا بديل في بعض تلك الفتن فقتلا وخرج الأشتر إلى الشام فأتى بشربة فقتلته
Al-Tarikh Al-Saghir v 1 p 95 no 384, Muhammad Ben Ebrahim Ben Esmaeel Abu abdullah Al-Bokhari Al-Jaafi, (died in 256 hejira), Published by: dar Al-Voa, Maktab Dar Al-Torath, Halab, Cairo, 1397- 1977, First Edition; Researched by: Mahmud Ebrahim Zaed
I went to Aeshe and said '' why was Amir Al-Momenin (Usman) killed? She said '' he was killed innocently; God curses his murderer; God kills the child of Abu Bakr; God humiliates AynBaniTamim; God kills two children of Bedalil; God does such and such a thing about MalekAshtar!
The narrator of the narration says '' I swear God that all of them were entangled by the curse of Aeshe. The curse of Aeshe also entangled Muhammad Ben AbiBakr and he was punished!A person went to Ayn Ben Tamim and killed him. Two children of Bedil were killed in one of riots and MalekAshtar went to Sham and he poisoned with drinking sherbet.