The supporters of Ahle Beit

The personality and the performance of Abdullah Ben Zobeir the Sunni sources?
The broadcast of the serial '' Mokhtar Name'' along with depiction of some scenes of the life of Abdullah Ben Zobeir was common and made a lot of questions in the minds of the Sunnni and Shiite youths. Some of the Sunni scientists talked against it severely and even they announced watching it is prohibited. Most of other Sunni scientists did not believe that the grandchildren of the first caliph and the son of Zobeir Ben Avam had such personality.
As long as the serial was broadcasted on TV, a lot of persons asked us a lot of questions through their opinions and also presenting questions, basic and important questions about Abdullah Ben Zobeir and realities that had been broadcasted in the serial ( Mokhtar Name).
Hence, we have decided to ask the questions that had obsessed the minds of the people with analyzing the personality and the biography of Abdullah. There is no doubt that analyzing his personality in all of aspects needs a broad article and it is beyond our patience. Hence, we will refer to some features of his personality and behaviors briefly.

The first remark: the birth of Abdullah Ben Zobeir from Mate (with valid document)

The first point that there is about Abdullah Ben Zobeir in the Sunni books is his birth in Mete. This interesting point, since Wahhabi scientists consider Mete the centre of adultery and the unbiased issue, is considerable that the marriage of Zobeir is with Asma , the daughter of the first caliph fro Mete and Abdullah Ben Zobeir is from this marriage. Even according to these documents, he is the first child that was born from the temporary marriage after the Islam.

The first narration

Abu Jafar Tahavi, the Sunni famous scientist, has written in the book '' Sharh Maani Al-Asar''
حدثنا صَالِحُ بن عبد الرحمن قال ثنا سَعِيدُ بن مَنْصُورٍ قال ثنا هِشَامٌ قال أخبرنا أبو بِشْرٍ عن سَعِيدِ بن جُبَيْرٍ قال سَمِعْت عَبْدَ اللَّهِ بن الزُّبَيْرِ يَخْطُبُ وهو يُعَرِّضُ بِابْنِ عَبَّاسٍ يَعِيبُ عليه قَوْلَهُ في الْمُتْعَةِ فقال بن عَبَّاسٍ يَسْأَلُ أُمَّهُ إنْ كان صَادِقًا فَسَأَلَهَا فقالت صَدَقَ بن عَبَّاسٍ قد كان ذلك فقال بن عَبَّاسٍ رضي الله عنهما لو شِئْت لَسَمَّيْت رِجَالًا من قُرَيْشٍ وُلِدُوا فيها
I heard that Abdullah Ben Zobeir was sermonizing and he asked his opinion about Mete and found faults in him.
Ibn Abbas said '' if you are right, ask his mother''. He also asked his mother. His mother, Asma (the daughter of Abubakr) said '' Ibn Abbas is right''.
Ibn Abbas also said '' if want, I can mention the names of men from Ghoreish that were born from Mete.
Al-Tahavi Al-Hanafi, Abu Jafar Ahmad Ibn Muhammad Ibn Salame (died in 321 Hegira) Sharh Maani Asar v 3 p 24; researched by: Muhammad Zahri Al-Najar; published by: Dar Al-Kotob Al-Elmie; Beirut; First Edition; 1399
This narration has no fault from the aspect of document and it is valid according to the Sunni dignitaries.

1. Saeid Ben Jabir

He is one of narrators of Sehah Sete and his reasons are considered as reason from the point of view of the Sunni dignitaries. Complementing and praising him, Ibn Hajar Asghalani , Sunni Hafez, has said

وقال أبو قاسم الطبري: هو ثقة، إمام، حجة على المسلمين.
Abu Al-Ghasem Tabari ahs said about him '' he is a reliable person, leader and Hojat over all of the Muslims.
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Hajar Abolfazl (died in 852 Hegira) Tahzib Al-Tahzib v 4 p 11; published by: Dar Al-Fekr Beirut; First Edition; 1404 Hegira; 1984

2. Abu Bashar Ben Abi Vahshie Ayas Al-Yashkari

He is one of narrators of Sehah Sete. Ibn Hajar has said about him

930 جعفر بن إياس أبو بشر بن أبي وحشية ... ثقة من أثبت الناس في سعيد بن جبير
He is a reliable person and one of the most permanent persons in narrating from Saeid Ben Jabir.
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Hajar Abolfazl (died in 852 Hegira) Tahzib Al-Tahzib v 1 p 139; researched by: Muhammad Avame; published by: Dar Al-Rashid; Syria; First Edition; 1406 Hegira;

3. Hesham Ben Sanbar Abi Abdullah Al-Dastavaei (or Hashim Ben Bashir)

He is also from the narrators of Sehah Sete. Shams Al-Din Zahabi that is remembered as '' Imam Al-Jarh and Al-Tadil'' has said about him
هشام الدستوائي ع (مجمع عليه) هو الحافظ الحجة الإمام الصادق أبو بكر هشام بن أبي عبد الله سنبر
Hesham Dastavi is Hafaz, Hojat, Imam and a reliable person…
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 7 p 149; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira
 

4. Saeid Ben Mansur Ben Shoabe

He is one of narrators of Sehah Sete. Zahabi has said about him

سعيد بن منصور بن شعبة ع .الحافظ الحجّة،
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Osman (died in 748 Hegira) History of Islam and Vafiat Al-Mashahir and Alam v 16 p 184; researched by: D. Umar Abd Al-Salam Tadmeri; published by: Dar Al-Ketab Al-Arabi; Beirut; First Edition; 1407 Hegira; 1987

5. Saleh Ben Abd Al-Rahman Ben Umarv Al-Ansari

Ibn Abi Hatam has said about him
صالح بن عبد الرحمن بن عمرو بن الحارث مصرى روى عن العلاء بن عبد الجبار وأبى عبد الرحمن المقرىء وابن أبى حريم سمعت منه بمصر ومحله الصدق
Ibn Abi Hatam Al-Razi Al-Tamimi; Abu Muhammad Abd Al-Rahman Ibn Abi Hatam Muhammad Ibn Edris; (died in 327 Hegira) Al-Jarh Al-Tadil; v 4 p 408; no 1790; published by: Dar Ehya Toras Al-Arabi; Beirut; First Edition; 1271 Hegira; 1952

6. Ahmad Ben Muhammad Ben Salame Al-Tahavi, the writer of the book

Zahabi has said about him
الطحاوي الإمام العلامة الحافظ الكبير محدث الديار المصرية وفقيهها أبو جعفر أحمد بن محمد بن سلامة بن سلمة بن عبد الملك الأزدي الحجري المصري الطحاوي الحنفي صاحب التصانيف من أهل قرية
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 15 p 27; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira
Hence, the document of this narration is valid according to the Sunni scientists.
 

The second narration:

The purpose in these narrations is Mete Nesa (not Mete Hajj)

A person may find some faults that the purpose of Mete in these narrations Mete Al-Nesa and temporary marriage, but it means Mete Al-Hajj. To answer to this matter, there are a lot of narrations which we deal with only a narration with valid document.
وأول مجمر سطع في المتعة مجمر آل الزبير
The first brazier that allowes was put on (in other words, the first marriage ceremony from Mete) was Al Zobeir.
Al-Andolesi, Ahmad Ibn Muhammad Ibn Abd Rabe, (died in 328 Hegira) Al-Aghd Al-Farid; v 4 p 14; published by: Dar Ehya Toras Al-Arabi; Beirut; Lebanon; third edition; 1420 Hegira; 1999
5540 أخبرنا محمود بن غيلان المروزي قال ثنا أبو داود قال ثنا شعبة عن مسلم القري قال دخلنا على أسماء ابنة أبي بكر فسألناها عن متعة النساء فقالت فعلناها على عهد رسول الله صلى الله عليه وسلم
Mosalam Ghari has said '' we went to Asma, the daughter of Abubakr (the mother of Abdullah Ben Zobeir) and asked him about Mete Nesa. He answered '' we did it in the time of the messenger of God (peace of Allah be upon him and his descendants)''.
Al-Nesaee, Abu Abd Al-Rahman Ahmad Ibn Shoaib Ibn Ali (died in 303 Hegira) Al-Sonan Al-Kobra v 3 p 326; researched by: D. Abd Al-Ghafar Soleiman Al-Bandari; Sayyed Kesravi Hassan; published by: Dar Al-Kotob Al-Elmie; Beirut; First Edition; 1411 Hegira; 1991
This narration demonstrates that the older daughter of Abubakr was one of persons that believed in the temporary marriage and she did it herself. The document of this narration is completely valid according to opinion of the Sunni scientists.

1. Moslem Al-Ghara

He is one of narrators of Sahih Mosalam. Ibn Hajar has said about him

251 م د س مسلم وأبي داود والنسائي مسلم بن مخراق العبدي القاري مولى بني قرة ويقال المازني الفريابي أبو الأسود البصري العطار ويقال إنهما اثنان روى عن بن العباس وابن الزبير وابن عمر ومعقل بن يسار وأبي بكرة الثقفي وأسماء بنت أبي بكر وعنه ابنه سوادة وابن عون وحزم بن أبي حزم القطعي والقاسم بن الفضل الحداني وشعبة قال عبد الله بن أحمد سمعت أبي ذكر مسلم القرى فقال ما أرى به بأسا وقال أبو حاتم شيخ وقال النسائي ثقة وذكره بن حبان في الثقات
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (Died in 852 Hegira) Tahzib Al-Tahzib v 10 p 123 no 251; published by: Dar Al-Fekr Beirut; First Edition; 1404 Hegir; 1984

2. Shoabe Ben Al-Hojaj

شعبة بن الحجاج بن الورد الإمام أبو بسطام العتكى الأزدى مولاهم الواسطى شيخ البصرة وأمير المؤمنين في الحديث
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Al-Ebr Fi Khabar Min Ghabr; v 1 p 234;researched by: D. Salah Al-Din Al-Monajed; published by: Matbat Hokumat Al-Kuwait; Second Edition; 1984

3. Soleiman Ben Davud Abu Davud

He is one of the most famous companions of Shoabe. Mezi has sad about him

وَقَال أبو مسعود أحمد بن الفرات الرازي: ما رأيت أحدا أكبر في شعبة من أبي داود. وَقَال أيضا: سألت أحمد ابن حنبل عَن أبي داود، فقال: ثقة صدوق

Al-Mezi, Abu Al-Hojaj Yousef Ibn Al-Zaki Abd Al-Rahman (died in 742 Hegira) Tahzib Al-Kamal; researched by: D. Bashar Avad MArouf; v 11 p 406; published by: Al-Resalat Institute; Beirut; First Edition; 1400; 1980

4. Mahmud Ben Ghaylan Al-Maruzi

Zahabi has said about him
محمود بن غيلان خ م ت س ق الإمام الحافظ الحجة أبو أحمد العدوي مولاهم المروزي من أئمة الأثر
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 12 p 223; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira

5. Nasaei

He is the writer of Sehah Sete and one of Imams of the Sunni Hadith
The prophet of God (peace of Allah be upon him and his descendants) predicted the riot of Abdullah Ben Zobeir in the Jamal War and the bitter events of Mecca and he had warned himself about this event. Zahak Shibani has written in the book '' Al-Ahad and Al-Masani'' '' one day, the messenger of God (peace of Allah be upon him and his descendants) had been bleeding and told Abdullah Ben Zobeir to pour blood in a place far from the sight of people. But Abdullah Ben Zobeir drank the blood of the messenger of God (peace of Allah be upon him and his descendants). When the messenger of God (peace of Allah be upon him and his descendants) informed of his action, he said to him '' woe people from your troubles.

578 حدثنا محمد بن المثنى انا موسى بن إسماعيل نا هنيد بن القاسم قال سمعت عامر بن عبد الله بن الزبير أن أباه حدثه أنه أتي النبي صلى الله عليه وسلم وهو يحتجم فلما فرغ قال يا عبد الله اذهب بهذا الدم فأهرقه حتى لا يراه أحد فلما برز عن النبي صلى الله عليه وسلم عمد إلى الدم فشربه فقال يا عبد الله ما صنعت قال جعلته في أخفى مكان ظننت أنه يخفى على الناس قال لعلك شربته قال نعم قال ولم شربت الدم ويل للناس منك وويل لك من الناس
One day, Abdullah Ben Zobeir came to the messenger of God (peace of Allah be upon him and his descendants) when the prophet was bleeding. When his bleeding finished, he bade to Abdullah '' pour this blood in a place far from the sight of people. When he left the messenger of God (peace of Allah be upon him and his descendants), he drank the blood''.
The prophet (peace of Allah be upon him and his descendants) bade '' O' Abdullah! What did you do?'' he said '' I put it in a place far from the sight of the people''.
The prophet bade '' didn't you drink it?'' he said '' yes''.
The prophet bade '' why did you drink it?'' woe peoples from your troubles and woe you from the troubles of the people''.
The document of the narration is valid according to the opinion of the Sunni scientist.
Al-Shibani, Ahmad Ibn Amro Ibn Al-Zahak Abubakr (died in 287 Hegira) Al-Ahad and Al-Masani v 1 p 414; researched by: D. Be Esm Feisal Ahmad Al-Javaberat; published by: Dar Al-Rayat; Riyadh; First Edition; 1411 Hegira; 1991
The document of the narration is valid according to the foundations of Sunni scientists.
1. Abdullah Ben Zobeir
He is a companion. It does not need analysis according to the opinion of the Sunni scientist.
2. Amer Ben Abdullah Ben Zobeir
قلت: أجمعوا على ثقة عامر
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Osman (died in 748 Hegira) History of Islam and Vafiat Al-Mashahir and Alam v 8 p 144; researched by: D. Umar Abd Al-Salam Tadmeri; published by: Dar Al-Ketab Al-Arabi; Beirut; First Edition; 1407 Hegira; 1987

Zahabi has said about him '' his reliability is has been agreed unanimously.
. 3. Hanid Ben Al-Ghasem
Ibn Haban Shafei has mentioned his name as one of Saghat and the reliable narrators of the Sunni scientist
Al-Tamimi Al-Basti, Abu Hatam Muhammad Ibn Heban Ibn Ahmad (died in 354 Hegira) Al-Seghat; v 5 p 515 no 601; researched by: Al-Sayyed Sharf Al-Din Ahmad; published by: Dar Al-Fekr; First Edition; 1395 Hegira; 1975
4. Musa Ben Ismaeil Al-Tabuzki
He is one of narrators of Sehah Sete and he is a reliable person according to the . Zahabi has said about him the foundations of the Sunni scientists
93 التبوذكي ( ع ) الحافظ الإمام الحجة شيخ الإسلام

Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 10 p 360; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira
. 5. Muhammad Ben Al-Mosna Al-Anzi
He is one of narrators of Sehah Sete. Zahabi has said about him
أبو موسى ع محمد بن المثنى بن عبيد بن قيس بن دينار الإمام الحافظ الثبت أبو موسى العنزي البصري الزمن
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 12 p 123; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira
6. Ahmad Ben Umarv Ben Al-Zahak Ibn Abi Asem; the writer of the book '' Al-Ahad and Al-Masani
Zahabi has said about him
ابن أبي عاصم حافظ كبير إمام بارع متبع للآثار كثير التصانيف ... قال أبو الشيخ كان من الصيانة والعفة بمحل عجيب وقال أبو بكر بن مروديه حافظ كثير الحديث صنف المسند والكتب ... وكان ثقة نبيلا معمرا
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 13 p 430; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira
Hence, the document of this narration is valid according to the opinion of the Sunni scientists.