Unpleasant events in the history of the Islam (2)

Hazrat Ali (peace be upon him) considers him Ibn Sue (with valid document)
One of points that there is about Abdullah Ben Zobeir in the Sunni Ben Zobeir is that Amir Momenan (peace be upon him) Ibn Su.
Tabari has narrated this narration with valid document that the prophet has bade
ما حدثنيه أحمد بن زهير قال حدثنا أبي أبو خيثمة قال حدثنا وهب بن جرير بن حازم قال سمعت أبي قال سمعت يونس بن يزيد الأيلي عن الزهري في قصة ذكرها من خبر علي وطلحة والزبير وعائشة في مسيرهم الذي نحن في ذكره في هذا الموضع قال ... لما وقف علي وأصحاب الجمل؛ خرج علي على فرسه فدعا الزبير فتواقفا فقال له علي: ما جاء بك ؟ قال: جاء بي أني لا أراك لهذا الأمر أهلاً ولا أولى به منا. فقال علي: لست أهلاً لها بعد عثمان ؟ قد كنا نعدك من بني عبد المطلب حتى نشأ ابنك ابن السوء ففرق بيننا وبينك ...
When Ali and the companions of Jamal stood, Ali rode the horse and called. Zobeir. When both of them came to each other, Ali said to him '' what has made you come here? '' He answered '' I have come here because I do not find you suitable for this affair and I do not consider you from guardians for caliphate.
Imam Ali said '' amn't I qualified for caliphate after the death of Usman? We considered you from the dynasty of Abd Al-Motaleb until your son, your inappropriate son, grew up and separated between us''.
Al-Tabari, Abu Jafar Muhammad Ibn Jarir Ibn Yazid Ibn Kasir Ibn Ghaleb (died in 310 Hegira) History of Tabari v 3 p 41; published by: Dar Al-Ktob Al-Elmie; Beirut
Al-Balazeri, Ahmad Ibn Yahya Ibn Jaber (died in 279 Hegira) Ansab Al-Ashraf v 1 p 314; according to the software of Jamat Al-Kabir;

Ibn Al-Asir Al-Jazari, Ez Al-Din Ibn Al-Asir Abi Al-Hassan Ali Ibn Muhammad (died in 630 Hegira) Al-Kamel Fi Al-Tarikh v 3 p 128; researched by: Abdullah Al-Ghazi; published by: Dar Al-Kotob Al-Elmie; Beirut; Second Edition; 1415 Hegira
Of course, it has been said like this content in Nahj Al-Balaghe that Amir Momenan (peace be upon him)
453-وَ قَالَ ( عليه‏السلام ) مَا زَالَ الزُّبَيْرُ رَجُلًا مِنَّا أَهْلَ الْبَيْتِ حَتَّى نَشَأَ ابْنُهُ الْمَشْئُومُ عَبْدُ اللَّه‏.
Zobeir was a man that supported us until his malicious son, Abdullah grew up.
Amir Al-Momenan (peace be upon him), Nahj Al-Balaghe Kalamat Ghesar no 453; Edited by: Sobhi Saleh
The narration is valid according to the foundations of the Sunni scientists

1. Muhammad Ben Mosalam Ben Ubeidullah Ben Abdullah Ben Shahab Zehri

Ibn Hajar has said about him
6296 محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب القرشي الزهري أبو بكر الفقيه الحافظ متفق على جلالته وإتقانه وهو من رؤوس الطبقة الرابعة مات سنة خمس وعشرين وقيل قبل ذلك بسنة أو سنتين ع
He is a Hafez jurisprudent and all agree unanimously that over his greatness and carefulness.
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (died in 852 Hegira) Tahzib Al-Tahzib v 1 p 506; no 269; researched by:Muhammad Avame ; published by: Dar Al-Fekr; Beirut; First Edition; 1406 Hegira; 1986

2. Yunes Ben Yazid Ala Yeli
His narrations are available from Zehri in Bokhari and Mosalam.
Zahabi has said about him
يونس بن يزيد الأيلى صاحب الزهرى وأوثق أصحابه
He is the companion of Zehri and his most reliable person.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (died in 748 Hegira) Al-Ebr Fi Khabar Min Ghabr v 1 p 218; researched by: D. Salah Al-Din Al-Monajed; published by: Matbat Hokumat Al-Kuwait; Second Edition; 1984
 

3. Jarir Ben Hazem

He is one of narrators of Bokhari and Mosalam. Zahabi has said about him
جرير بن حازم ع ابن زيد بن عبد الله بن شجاع الإمام الحافظ الثقة المعمر
Reliable Hafez Imam has lived over a hundred years.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 7 p 98; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira
 

4. Vahab Ben Jarir Ben Hazem

Ibn Hajar has said about him
7472 وهب بن جرير بن حازم بن زيد أبو عبد الله الأزدي البصري ثقة من التاسعة مات سنة ست ومائتين ع
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (Died in 748 Hegira) Siar Alam Al-Nobala v 7 p 98; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1413 Hegira
 

5. Abu Khaseyme Zagir Zahir Ben Harb Ben Reshad

Ibn Hajar has said about him
2042 زهير بن حرب بن شداد أبو خثيمة النسائي نزيل بغداد ثقة ثبت روى عنه مسلم أكثر من ألف حديث من العاشرة مات سنة أربع وثلاثين وهو بن أربع وسبعين خ م د س ق
He is reliable and Mosalam has narrated over a thousand narrations from him.
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (died in 852 Hegira) Tahzib Al-Tahzib v 1 p 217; ; researched by: Muhammad Avame ; published by: Dar Al-Fekr; Beirut; First Edition; 1406 Hegira; 1986
 

6. Ahmad Ben Zahir

Zahabi has said about him

619 أحمد بن أبي خيثمة زهير بن حرب الحافظ الحجة ... قال الدارقطني ثقة مأمون وقال الخطيب ثقة عالم متقن حافظ بصير بأيام الناس راوية للادب
Ahmad Ben Abi Heisame Zahir was Hafez and Hojat…Dar Ghotbi has said '' he was a reliable person. Khatib Baghdadi has said '' he is a reliable person, a scientist, Hafez, an informed person of the history and the narrator of the courtesy …
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (died in 748 Hegira) Tazkarat Al-Hofaz v 2 p 596 no 619; published by: Dar Al-Kotob Al-Elmie; Beirut; First Edition

7. Ibn Jarir Tabari

He is the writer of the book and the main narrator of this narration. Zahabi has said about him

محمد بن جرير بن يزيد بن كثير الامام العلم الفرد الحافظ أبو جعفر الطبري أحد الأعلام وصاحب التصانيف
Muhammad Ben Jarir was Imam, a famous and single person, Hafez and one of well-known people and the writer of the book.

Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (died in 748 Hegira) Tazkarat Al-Hofaz v 2 p 710 no 728; published by: Dar Al-Kotob Al-Elmie; Beirut; First Edition
Hence, the document of this narration is valid.

The sixth remark:
One of hardest events that happened in the history of the life of Imam Ali (peace be upon him) was the Jamal War. The war changed the caliphate of Imam Ali from natural path and instead, he deals with removing the problems of the society, modifying the opinions of people, removing the past innovations and removing riot.
If this war had not happened, Movie would not have definitely provided the backgrounds of his kingdom in Sham and would not have been able to fight with and if the Sefin War had not happened, Khavarej would not have come to fight with Amir Momenan (peace be upon him). Moreover, Ibn Moljam did not have any excuses to martyr Imam Ali (peace be upon him) any longer more.
One of persons that caused the Jamal War was Zobeir Ben Avam. He refused to fight with Imam Ali (peace be upon him) after he had a talk with Amir Momenan (peace be upon him) before the start of the war. However, Abdullah Ben Zobeir , his son, deceived his father and made him take part in the war.
Abdullah Ben Zobeir convinced even Aeshe, that had refused to take part in the war from midway, to continue his path.
When Zobeir and Aeshe left this war, no one came to fight with Hazrat Ali (peace be upon him) because Aeshe and Zobeir were two main factors of fighting against Imam Ali (peace be upon him) and a lot of killed persons were not imposed on the Muslims. Furthermore, the chance of creating Medina Fazele created for Amir Momenan (peace be upon him).
In other words, Abdullah Ben Zobeir shouldered the responsibility of the start of the Jamal War and the attendance of his father and Aeshe. This matter can be considered as interpretation for the narration of the messenger of God (peace of Allah be upon him and his descendants).
«لو وزنت ذنوبه بذنوب الثقلين لرجحت».

It will be said in the twelfth remark that Moavie said to Abdullah Ben Zobeir '' you fight with Ali due to his animosity with Ali not defend Usman.

The first narration

This narration was narrated in the previous number; Tabari has narrated

خرج علي على فرسه فدعا الزبير فتواقفا فقال له علي: ما جاء بك ؟ قال: جاء بي أني لا أراك لهذا الأمر أهلاً ولا أولى به منا. فقال علي: لست أهلاً لها بعد عثمان ؟ قد كنا نعدك من بني عبد المطلب حتى نشأ ابنك ابن السوء ففرق بيننا وبينك، وعظم عليه أشياء وذكر أن النبي صلى الله عليه وسلم مر عليهما فقال لعلي: ما يقول ابن عمتك ؟ ليقاتلنك وهو لك ظالم.
فانصرف عنه الزبير وقال: فإني لا أقاتلك. ورجع إلى ابنه عبد الله بن الزبير فقال: مالي في هذه الحرب بصيرة، فقال: لا ولكنك جبنت عن لقاء علي حين رأيت راياته فعرفت أن تحتها الموت، قال: فاني قد حلفت أن لا أقاتله قال: فكفر عن يمينك بعتق غلامك سرجس. فأعتقه وقام في الصف معهم
When Ali and the companions of Jamal stood, Ali rode the horse and called. Zobeir. When both of them came to each other, Ali said to him '' what has made you come here? '' He answered '' I have come here because I do not find you suitable for this affair and I do not consider you from guardians for caliphate.
Imam Ali said '' amn't I qualified for caliphate after the death of Usman? We considered you from the dynasty of Abd Al-Motaleb until your son, your inappropriate son, grew up and separated between us''.
Then he magnified some affairs for him (he admonished the greatness of some sins). Then he reminded him that one day, the messenger of God (peace of Allah be upon him and his descendants) was passing by them and bade to Ali '' what is your cousin saying? One day, he was fighting with you whereas he was tyrant. your
Zobeir came back and said '' I do not fight with you. Then he went to his son, Abdullah Ben Zobeir, and said '' I have no religious reason for this war.
His son said '' you saw the flags of Ali and sacred to fight with him and you knew that these flags were representative death.
Zobeir said '' I have sworn that I do not fight with Ali. His son said '' expiate and free your servant, Sarjes''.
He did it and stood against them.
Al-Tabari, Abu Jafar Muhammad Ibn Jarir Ibn Yazid Ibn Kasir Ibn Ghaleb (died in 310 Hegira) History of Tabari v 3 p 41; published by: Dar Al-Kotob Al-Elmie; Beirut
Al-Balazeri, Ahmad Ibn Yahya Ibn Jaber (died in 279 Hegira) Ansab Al-Ashraf v 1 p 314; according to the software of Jamat Al-Kabir
Ibn Al-Asir Al-Jazari, Ez Al-Din Ibn Al-Asir Abi Al-Hassan Ali Ibn Muhammad (died in 630 Hegira) Al-Kamel Fi Al-Tarikh v 3 p 128; researched by: Abdullah Al-Ghazi; published by: Dar Al-Kotob Al-Elmie; Beirut; Second Edition; 1415 Hegira

We already proved that the document of this narration is valid according to the foundations of the Sunni scientists.

The second narration

Ibn Arabi, one of famous scientists of the fourth century, has said in the book '' Majam'' with valid document in the Sunni scientists
نا أبو رفاعة، نا إبراهيم بن سعيد الجوهري، نا إبراهيم بن مهدي، عن عيسى بن يونس، عن إسماعيل، عن قيس قال: قال علي: ما زال الزبير منا أهل البيت حتى نشأ ابنه عبد الله فغلبه.
Ali said '' Zobeir was from Ahle Beit until his child, Abdullah, grew up and dominated on him.
Al-Basri Al-Sufi, Abu Saeed Ahmad Ibn Muhammad Ibn Ziad Ibn Bashr Ibn Derham; (died in 340 Hegira) Mojam Ibn Al-Arabi; v 4 p 431; According to the software of Jamat Al-Kabir