
Translator: Davood Salehan
Source: rasekhoon.net
Source: rasekhoon.net
Emile Ghori, Christian Palestinian author, wrote an article entitled "for the Truth and History" in the newspaper Al-Rai Jordanian about support of American churches for Jewish immigration to Palestine:
In February 1945, five thousand Protestant priests of America gave a note to Congress and U.S.A government in which they had stressed to open the doors of Palestine to Jewish immigration.
Before that, in 1943, six thousand American churches responded Zionist Organization invitation of the Committee to rescue the Jews of Europe positively and devoted a week to say prayer to save Jews. These examples are notable examples of meaningful points hiding beyond the words such as "theory of continuity" that would be untenably full of spirit of irrational nationalism, and yet explicit up lack of value of historiography of the modern West for all. What nobody has the right to hide or defend from is to use these points of view and also those called as "Psycho", "legal", "natural", "moral" or "human" points of view by people such as Israel and world Zionism leaders, which are now operating as a dangerous factor in social life of the people in the Middle East. In fact, expansionist is the core of all those anti-scientific theories that try to be hidden like fascism behind "a kind of conscience" cover.
On the other hand, insist of the theory of "the unique Jewish nation " in this case that seems like the Jews are " people apart from other nations" are racist ideas that are shown every day and every hour in varied colors and forms, and in fact, are evolutional form of the inappropriate logic of Zionism.
One of the other European scientist who has made statements in connection with the Jewish people is Sombart (1863-1941), the famous German economist and sociologist and university assistant professor in Berlin. He sees Judaism as one of many factors that created modern capitalism. He writes in the introduction to his book:
In a specialized study such as this one, the influence of the Jews may seem more than what it is actually. It is in the nature of such studies that look at the phenomenon only from one angle. If we would have studied about the impact of technical innovations in new economic life, the issue would have seemed in the same way. In a monograph, role of the subject seems more than its actual position ... Without a doubt, thousands of factors have aimed the emergence of the economic system of our times. Without the discovery of America and its silver sources, without mechanical innovations, technical knowledge, and without ethnic peculiarities of the new nations of Europe and its evolutions, the emergence of new capitalism would have been as impossible as being without Jews. In the history of the rise of capitalism, the influence of Jews is just one chapter of it.
Sombart knows the Jews as an ancient ethnic that rooted in the Near East just like the Egyptians, Babylonians, Assyrians and Phoenicians with the difference that the Jewish race has retained their original features due to group cohesion and through marriage with their relatives. Sombart knows the impact of foreign nations in the ethnic mix of Jewish people as a small unimportant issue gives little importance to Khazars phenomenon. According to him, anthropological features of Jews, including physical, psychological and cultural characteristics, remained unchanged from the distant past to the present day. He also knows the discovery of America related to the Jews extraordinarily:
It seems that the new world was to help them and only for them and in sight of explorers and as if Christopher Columbus and others were practically executives of Jewish people to bring them to the newly discovered lands. Accordingly, the Jews, who were proud of their past, noted points about the discovery of America that were products of the latest research and studies.
Historical documents do not endorse Zionism - imperialism documents and denies the theory of continuation that the Zionists proposed to show themselves as researchers. The theories are made by colonial Zionist and European scholars, which is a trend perfectly in relation to the objectives of colonialism. However, there are scholars who have facts to offer, but they are not effective and can just talk, but in practice, European governments trying to release such incorrect information with regard to their objectives in Asian - African and Latin American countries in terms of mental advertising are.
Therefore, the Zionist movement has given two historical and religious reasons in relation to the establishment of Israel in Palestine. on the one hand, Zionist historians pose the question of historical connection of Jews with Palestine or ancient Israel and believe that the reestablishment of Israel in 1948 and the activities of the Zionist movement in the late nineteenth century, in this regard, were in fact reconstruction of the ancient government of Jewish people which was destroyed as result of attack of foreigners in the fifth century BC, and on the other hand, they know the return of the Jews to Palestine and restoration of the new government as fulfillment of the promises of God that were given to the children of Israel by God. The historical facts show that the claims of the Zionist leaders and researchers do not have credibility. In fact, Hebrews or next nationals of Israeli government were not the first inhabitants of Palestine but descendants of present Arabs are the first residents of the Palestine.
In earlier times they called the Palestine as "Land of Canaan" since at the beginning of the date, Canaanite Arabs lived there. The name of Palestine is applied for the land on the occasion of one of the twelve tribes of Crete, who lived in the Mediterranean coast between "Jaffa" and "Gaza" in almost 12 centuries BC and later became known as Palestinians. "Land of Canaan" was the oldest name for the country. Canaanites authority lasted over 1,500 years, from 2500 to 1000 BC. At the end of this period, the Jews were able to bring the land under their control. During this period, other group of Arab tribes, who were known for their trade, settled in this land.
Phoenicians, who were from Semitic race and spoke the Semitic language, settled around Levant and coastal lands of the Mediterranean along with Amory and the Canaanite immigrants, who had immigrated to East areas of Mediterranean. In the third millennium, caravans and ships and armies, which were sent by the rulers of Mesopotamia and Egypt, called the people of the areas as Amory or Aamu and there was no mention of the Phoenicians. The term became popular since Hummer and Canaanites called themselves in the name of the city where they settled in, residents of Seida or people of Sour or Canaanites since they got familiar with writing and never used Phoenicians name for themselves.
Their main center was around the Red Sea near the Gulf of Suez and Gulf of Aqaba from where they migrated to around the Mediterranean. Therefore, the origins of Phoenicians and Canaanites are the same.
The Canaanites were the ones who founded the city of Jerusalem or Perusalem. "Ure" means the establishment and Shalym (salem) is name of the goddess of peace. according to historical accounts, Canaanites were the first monotheist in the area who lived in this region at the end of the fourth millennium BC, and built the city "Yorusalem", but because their King Malek Zadok loved peace, by respect to " Shalym "the God of peace, named it Porshalym (city of peace). Before the attack of the Prophet David they used to call it "Jebus".
Other names have been mentioned as "Erin Eel" means house of God, "Elijah" in the sense of sorrow house and house of God. Jews also called it as the "House of Hamighdash" (Sacred House).
Elijah name was used until the advent of Islam and gradually they called it Jerusalem, Quds, Al-Quds Sharif and sacred Medina.
After the advent of Islam, the city was called Jerusalem, al-Quds and Al-Quds Sharif by the Ottoman sultans.
Canaanites were at a high level of civilization. They used bronze and iron in industrial applications and also had special skills in making the military circles.
According to narrations, about 1730 BC, several Hebrew tribes from Kaldeh came to the land of Canaan. These tribes were not settled in the land of Canaan, but they went to Egypt and continued to live under the Pharaohs rule. Around 1290 BC, they came out of Egypt and wandered in the wilderness for a while. In 1200 BC, the conquest of Canaan - as the Torah's narratives say - was conducted by Joshua. Joshua crossed the Jordan River and attacked Jericho city.
In Joshua Ibn Noon's journey, the Old Testament, Chapter VI it states:
Children of Israel killed all the people of Jericho, the men and women, elders and children and even animals. They burned everything in the city, only the gold and silver and copper utensils and equipment were safe and were collected in the Treasury "Rab".
Some other cities of Palestine were conquered after Jericho, but residents of Jerusalem (Jebus) resisted and finally surrendered and the shores of Palestine remained in hands of Palestinians. 200 years scattered battles took place between the Israelis and the original inhabitants of Palestine until in 100 BC, the Prophet David (Peace be upon him) created the first state of Israel.
During his rule, Prophet David used all his time and energy for supremacy and domination of Israel over all the land of Canaan, and the seat of the monarchy and the capital was transferred to Jerusalem, and the Palestinians were driven to the edges of the sea, and the central government that was created by the Prophet David respected former laws and tribal customs and one representative was sent to the capital from each tribe. Israeli military force at this time consisted of two parts: a permanent army and mercenaries selected from defeated tribes, and the cost of maintaining the army was provided by defeated countries.
He started building Jerusalem or, but it was finished at the time of Prophet Solomon in the name of the Temple of Solomon. His book "Psalms" contains one hundred and fifty episodes that each part is called the Psalm and collectively it is known as the Psalms of David.
The Prophet David chose Solomon, his son, as his successor in his late years and despite the differences between the tribes of Judah and Israel and despite conspiracies taking place in court in favor of multiple children of Prophet David, Prophet Solomon controlled everything by help of his loyal generals (936-973).
During the reign of Solomon, regardless of compulsions on the people to cover the costs of the court and keeping the army and the government affairs, business issues and trade deals were developed:
The prosperity of trade and development in the period distinct the era from other periods.
As a result of this boom, attention of people to urbanization led to the development of architecture and carvings and building ornaments, and at this time a class was created which was able and wealthy and also tyrant and oppressor and ruined the principle of social equality that was respected in Jewish village life.
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