The word ''lesan'' in Quran

The uses of the word '' language'' in Quran
1. An organ of taste sense
Exalted God states
یَوْمَ تَشْهَدُ عَلَیْهِمْ أَلْسِنَتُهُمْ وَأَیْدِیهِمْ وَأَرْجُلُهُم بِمَا كَانُوا یَعْمَلُونَ
On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions.
أَلَمْ نَجْعَل لَّهُ عَیْنَیْنِ
Have We not made for him a pair of eyes?
وَلِسَانًا وَشَفَتَیْنِ
.And a tongue, and a pair of lips
2. Dialect and word
Quran states
وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِیُبَیِّنَ لَهُمْ ۖ فَیُضِلُّ اللَّهُ مَن یَشَاءُ وَیَهْدِی مَن یَشَاءُ ۚ وَهُوَ الْعَزِیزُ الْحَكِیمُ
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
وَلَقَدْ نَعْلَمُ أَنَّهُمْ یَقُولُونَ إِنَّمَا یُعَلِّمُهُ بَشَرٌ ۗ لِّسَانُ الَّذِی یُلْحِدُونَ إِلَیْهِ أَعْجَمِیٌّ وَهَٰذَا لِسَانٌ عَرَبِیٌّ مُّبِینٌ
We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear''.
نَزَلَ بِهِ الرُّوحُ الْأَمِینُ
With it came down the spirit of Faith and Truth.
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِینَ
.To thy heart and mind, that thou mayest admonish
بِلِسَانٍ عَرَبِیٍّ مُّبِینٍ

In the perspicuous Arabic tongue.
3. Speech
Quran states about the story of Musa and Harun
وَأَخِی هَارُونُ هُوَ أَفْصَحُ مِنِّی لِسَانًا فَأَرْسِلْهُ مَعِیَ رِدْءًا یُصَدِّقُنِی ۖ إِنِّی أَخَافُ أَن یُكَذِّبُونِ
And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood.
وَاحْلُلْ عُقْدَةً مِّن لِّسَانِی
And remove the impediment from my speech.
یَفْقَهُوا قَوْلِی
So they may understand what I say.
وَیَضِیقُ صَدْرِی وَلَا یَنطَلِقُ لِسَانِی فَأَرْسِلْ إِلَىٰ هَارُونَ
My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
أَشِحَّةً عَلَیْكُمْ ۖ فَإِذَا جَاءَ الْخَوْفُ رَأَیْتَهُمْ یَنظُرُونَ إِلَیْكَ تَدُورُ أَعْیُنُهُمْ كَالَّذِی یُغْشَىٰ عَلَیْهِ مِنَ الْمَوْتِ ۖ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَیْرِ ۚ أُولَٰئِكَ لَمْ یُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ یَسِیرًا
Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.
5. Fame
One of prayers of Hazrat Ibrahim to God is;
وَاجْعَل لِّی لِسَانَ صِدْقٍ فِی الْآخِرِینَ
Grant me honourable mention on the tongue of truth among the latest (generations).
Quran states
فَلَمَّا اعْتَزَلَهُمْ وَمَا یَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَیَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِیًّا
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِیًّا
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
قُل لِّلْمُؤْمِنَاتِ یَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَیَحْفَظْنَ فُرُوجَهُنَّ وَلَا یُبْدِینَ زِینَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْیَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُیُوبِهِنَّ ۖ وَلَا یُبْدِینَ زِینَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِی إِخْوَانِهِنَّ أَوْ بَنِی أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَیْمَانُهُنَّ أَوِ التَّابِعِینَ غَیْرِ أُولِی الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِینَ لَمْ یَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا یَضْرِبْنَ بِأَرْجُلِهِنَّ لِیُعْلَمَ مَا یُخْفِینَ مِن زِینَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِیعًا أَیُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband´s fathers, their sons, their husbands´ sons, their brothers or their brothers´ sons, or their sisters´ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
وَلْیَسْتَعْفِفِ الَّذِینَ لَا یَجِدُونَ نِكَاحًا حَتَّىٰ یُغْنِیَهُمُ اللَّهُ مِن فَضْلِهِ ۗ وَالَّذِینَ یَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَیْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِیهِمْ خَیْرًا ۖ وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِی آتَاكُمْ ۚ وَلَا تُكْرِهُوا فَتَیَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَیَاةِ الدُّنْیَا ۚ وَمَن یُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِیمٌ
Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them).
اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ ۚ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِیهَا مِصْبَاحٌ ۖ الْمِصْبَاحُ فِی زُجَاجَةٍ ۖ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّیٌّ یُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَیْتُونَةٍ لَّا شَرْقِیَّةٍ وَلَا غَرْبِیَّةٍ یَكَادُ زَیْتُهَا یُضِیءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ ۚ نُّورٌ عَلَىٰ نُورٍ ۗ یَهْدِی اللَّهُ لِنُورِهِ مَن یَشَاءُ ۚ وَیَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ ۗ وَاللَّهُ بِكُلِّ شَیْءٍ عَلِیمٌ
Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.
وَعَدَ اللَّهُ الَّذِینَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَیَسْتَخْلِفَنَّهُمْ فِی الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِینَ مِن قَبْلِهِمْ وَلَیُمَكِّنَنَّ لَهُمْ دِینَهُمُ الَّذِی ارْتَضَىٰ لَهُمْ وَلَیُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ یَعْبُدُونَنِی لَا یُشْرِكُونَ بِی شَیْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: ´They will worship Me (alone) and not associate aught with Me. ´If any do reject Faith after this, they are rebellious and wicked.
یَا أَیُّهَا الَّذِینَ آمَنُوا لِیَسْتَأْذِنكُمُ الَّذِینَ مَلَكَتْ أَیْمَانُكُمْ وَالَّذِینَ لَمْ یَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ ۚ مِّن قَبْلِ صَلَاةِ الْفَجْرِ وَحِینَ تَضَعُونَ ثِیَابَكُم مِّنَ الظَّهِیرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاءِ ۚ ثَلَاثُ عَوْرَاتٍ لَّكُمْ ۚ لَیْسَ عَلَیْكُمْ وَلَا عَلَیْهِمْ جُنَاحٌ بَعْدَهُنَّ ۚ طَوَّافُونَ عَلَیْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ ۚ كَذَٰلِكَ یُبَیِّنُ اللَّهُ لَكُمُ الْآیَاتِ ۗ وَاللَّهُ عَلِیمٌ حَكِیمٌ
O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
لَّیْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِیضِ حَرَجٌ وَلَا عَلَىٰ أَنفُسِكُمْ أَن تَأْكُلُوا مِن بُیُوتِكُمْ أَوْ بُیُوتِ آبَائِكُمْ أَوْ بُیُوتِ أُمَّهَاتِكُمْ أَوْ بُیُوتِ إِخْوَانِكُمْ أَوْ بُیُوتِ أَخَوَاتِكُمْ أَوْ بُیُوتِ أَعْمَامِكُمْ أَوْ بُیُوتِ عَمَّاتِكُمْ أَوْ بُیُوتِ أَخْوَالِكُمْ أَوْ بُیُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُ أَوْ صَدِیقِكُمْ ۚ لَیْسَ عَلَیْكُمْ جُنَاحٌ أَن تَأْكُلُوا جَمِیعًا أَوْ أَشْتَاتًا ۚ فَإِذَا دَخَلْتُم بُیُوتًا فَسَلِّمُوا عَلَىٰ أَنفُسِكُمْ تَحِیَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَیِّبَةً ۚ كَذَٰلِكَ یُبَیِّنُ اللَّهُ لَكُمُ الْآیَاتِ لَعَلَّكُمْ تَعْقِلُونَ
It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father´s brothers or your father´s sisters, or your mohter´s brothers, or your mother´s sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand?
إِنَّمَا الْمُؤْمِنُونَ الَّذِینَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَىٰ أَمْرٍ جَامِعٍ لَّمْ یَذْهَبُوا حَتَّىٰ یَسْتَأْذِنُوهُ ۚ إِنَّ الَّذِینَ یَسْتَأْذِنُونَكَ أُولَٰئِكَ الَّذِینَ یُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ ۚ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِیمٌ
Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
وَإِذْ تَقُولُ لِلَّذِی أَنْعَمَ اللَّهُ عَلَیْهِ وَأَنْعَمْتَ عَلَیْهِ أَمْسِكْ عَلَیْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِی فِی نَفْسِكَ مَا اللَّهُ مُبْدِیهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ ۖ فَلَمَّا قَضَىٰ زَیْدٌ مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَیْ لَا یَكُونَ عَلَى الْمُؤْمِنِینَ حَرَجٌ فِی أَزْوَاجِ أَدْعِیَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah´s command must be fulfilled.
رْجِی مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِی إِلَیْكَ مَن تَشَاءُ ۖ وَمَنِ ابْتَغَیْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَیْكَ ۚ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْیُنُهُنَّ وَلَا یَحْزَنَّ وَیَرْضَیْنَ بِمَا آتَیْتَهُنَّ كُلُّهُنَّ ۚ وَاللَّهُ یَعْلَمُ مَا فِی قُلُوبِكُمْ ۚ وَكَانَ اللَّهُ عَلِیمًا حَلِیمًا
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.