Some Zionist-crusade endeavors in the Qajar era

Introduction
Crusader-Zionist endeavors have different dimensions. The culmination of these efforts led to the establishment of the Zionist state of Israel and its cross support, as their Masonic activities at the global level is a kind of special endeavors that the paper examines a part of the issue.
For understanding the context socio-political Zion Masonic activities essential tips shall be noted. The phenomenon that is known by name of European or the Western colonialism, mainly is based on base of the performance of the financial and political non-governmental centers and it is partly created based on the performance of financial and political non-governmental centers that in some cases, act independent of the government so that government activities can also be considered serving the private financial and political centers that has continued as a kind of aristocracy and continuous dynastic, especially in some centers. These dynastic aristocracy (oligarchy) emerged in England during Elizabeth I period (1558- 1603) and in the era of overseas activities and it became independent institution from the court and the British government in the seventeenth century, although the focuses had high influence in the political structure of Western states. In the meantime, the process of evolution and the emergence of political parties in British society were based on purely dynastic base. On the other hand, the focuses enjoyed of transnational nature.
Among the centers of power in Europe is Rothschild dynasty, which especially since the Victorian era empowered and in the period of Edward VII, it had particular interaction and influence in Britain state and at the same time with the constitutionalism of Iranians; as the power of financial focus impasses other countries such as France and the United states. On the other hand, the Jewish Zionism trend in the past two or three decades has been trying to penetrate as a matter of dynastic aristocracy in the political structure of Iran.
This article first examines a part of the Rothschilds' endeavors as one of the main dynasties and axis of plutocracy of Jews in the context of the establishment of the Palestinian state conflict during the Qajar government, including Nasser Al-Din Nasser Al-Din , which sometimes had to have interactions with them, and then it raises Zionist crusade Freemasonry activities' atmosphere in the world and in Iran, in particular branch of Mirza Malkum Khan, to analyze a part of the exposure of Qajar and Nasser Ak-Din Nasser Al-Din in particular with the process. But the fact is emphasized that this paper does not aim to justify or cleanse negative performance of Qajar kings, and especially Nasser al-Din Nasser Al-Din (including the use of problematic issues), we think that judge based on the uncritical routine mentality also requires review and reflection, although besides negative issues in the political life of him, we cannot ignore fairly positive aspects of him (especially in the crackdown on the deviant Babbitt sect, closing imported forgotten dependent house, and relative follow -up of political structure reforms).
The establishment of the Zionist state
Nasser Al-Din Shah and Rothschild
when Nasser Al-Din Shah (1247 - 1313 BC) on his first visit to Europe (1290 BC) met one of the Rothschild brothers (the greatest global banker and one of the biggest landowners in Victorian era) in France and also attended some of their parties, noted some of their demands on Iranian Jews in an era that they attempted to establish a Jewish state and strengthen the world's Jews: " famous Jewish Rothschild is also with the state and he came to me. We talked. He added Jewish support and spoke about Jews of Iran and requested their comfort. "
Only such efforts including the meaning of the Rothschild's request of Nasser Al-Din Shah becomes clear and makes sense that on the one hand, at least we notice a part of record of their attempts, and on the other hand, we need to have a general understanding of the Rothschild family and especially France Rothschilds.
During the reign of Louis Bonaparte, as well as era of the Bourbons and Louis-Philippe, France Jews' dominance continued over the economy and politics. Rothschilds were extremely unpopular among the masses of the French people due to having ties and cooperation with the British government and ties with the government of Napoleon I and the Bourbon and Orleans and they were known as plutocracy kings of the times. Meanwhile, Baron James Rothschild had a special place. In the era of Louis Napoleon he had a great reputation as financial giant of France, King of the Jews and the great Baron; as he and in general plutocracy Jews were under severe attacks of people such as Frederick Engels. He died at age of 76 at the year 1868, two years before the fall of Louis Bonaparte, and he had four sons: Meyer Alphonse (1827 - 1905, Baron Alphonse Rothschild was son-in-law of Baron Lionel Rothschild", Baron Gustav Salomon, Salomon James Rothschild (son of Baron Mayer Carl Rothschild Frankfurt) and Baron Edmond James de Rothschild (1792 - 1868, known as the father of Zionism and son-in-law of Baron Wilhelm Carl Rothschild Frankfurt.).
Nasser Al-Din met Alphonse Rothschild and Gustavo Rothschild in France in his third trip to Europe. He writes about these two people bitterly and he writes about the first person: "This morning Rothschilds of Paris came to me. There were two people; one of them was Baron Alphonse de Rothschild, the old man with a white beard. He is a strange thing. I have never seen such eyes, but the eyes of a writer Le Figaro that he has red things around his eyes and he is a dirty old man. The other man was Gustavo de Rothschild, who is relative of Rothschilds. His daughter is wife of Sassoon London's son [Sir Albert Abdullah Sassoon, who spoke Farsi at the reception from Nasser Al-Din]. "
It seems that the Zionist efforts of the Edmond James Rothschild as the father of Zionism is not away from the perspective of the Nasser Al-Din Shah; a person whose Zionist practices have been confirmed by other Rothschilds, even Rothschilds of other countries and atmosphere of his travel books showed that Nasser Nasser Al-Din Shah did not see separation between members of this family and he sometimes even pointed out their financial support, however, some of their Zionist efforts and support for the Jews of the world has been noticeable and one of his expectations in the meetings was raisinig Speaking at the field.
As evidence on these claims, the expectation is reflected on the part of his travel book. Once one of the Britain Rothschilds went to see Nasser Al-Din Shah and instead of dealing with important issues such as the status of Jews in Iran, he just gave a gift to him, but from the perspective of Nasser Al-Din Shah, it was also a very little gift:
"Nazemoddoleh said that Rothschild has something confidential, he wants to say it himself. I said: Let's tell it in another room, and we went to a private room and I think that it will be such an important issues that he wants to tell it itself, perhaps there is something about the Jews in Tehran or other issue that is very important. As soon as he came, I saw that he had one small jar of gold by old enamel on it in his hand and he said that it is a memorials that I would like to dedicate it to you ... I saw that it was an empty can; Nothing more. I thanked him and expressed satisfaction. "
In his third Safar-nameh to Europe (1889, 29 years after the founding of the Israeli Alliance) he addressed a brief introduction of Sassoons and Rothschilds houses in a number of countries that participated in their banquets. In the meantime, he refers to a part of cooperation of the dynastic aristocracy focus and the Europe's financial political oligarchy branch by Zionist origin. By his writing "Rothschilds of London are three brothers; first Lord Nathaniel Rothschild, the head of the family, Alfred Rothschild, the third Ferdinand Rothschild, a Rothschild also lives in the city of Frankfurt, Germany and a Rothschild lives in Vienna, the capital of Austria and one lives in Paris, and these are all together and share in profit and loss and the grief and in and they are all together".