Interconnection of Baha'ism and Zionism

Hint
The Baha'ism is a sect of the Babiyye religion which originates from the Sheikh school of thought of the Rokn Rabe. The main founder of the Baha'i Faith is Mirza Hussein Ali Nouri, who first followed Bab and tried to promote Babiyye and with settlement in Occupied Palestinian Territories and the support of British and American governments, the Baha'i denomination was formed, and a link was established between them with respect to common goals with Zionism.
Introduction
In 1265 AD, the m riot occurred in Iran, and following it Mirza Taghikhan Amir Kabir, by order of Nasir al-Din Shah, decided to suppress them. On Monday, 27th Sha'ban, 1266 AH, Ali Mohammad Bab was executed in Tabriz and, according to Mirza Yahya's will, he took responsibility of the leadership of Babiyan. On the other hand, Amir Kabir because of the important role of Hossein Ali in the Babiyan uprisings, called on him to leave Iran for Karbala. He went to Karbala in Sha'ban in 1267 and by murder of Amir Kabir in Rabiallah in 1268 AD and Mirza Aqa Khan Nuri coming to power, he came back to Iran. A while later (Shawal of 1268 AD), the unsuccessful assassination of Nasser-al-Din Shah happened, and one more time the arrest and execution began. Mirza Hussein Ali took refuge in the summer residence of the Russian embassy in Zargandeh Shamiran to remain immune from arrest and execution. He was supported by the Russian ambassador until he was banished to Baghdad by the Iranian government, and this city and towns of Karbala and Najaf became the center of Babis' activity.
Mirza Yahya, whom Babis call him Bob's successor, had gone to Nour while Nasser-al-Din Shah's assassination. He was secretly entering Baghdad four months earlier than his brother (Hussein Ali), and even after Hussein Ali's arrival, he was mostly in secret. This caused Hossein Ali to make allegations among elites occasionally. When this issue came to Mirza Yahya's ear, Hossein Ali Noori left Baghdad for two years ago by nickname of Darwish Mohammed, and went to Sulaimaniyah of Iraq. After returning to his brother (1278 BC), he wrote the book Iqan in proving the claims of Bob and emphasized Mirza Yahya's succession.
The difference between two brothers and the split in Babbitt
On the other hand, due to some problems and differences between the and Muslims and Babis and the protest of the people to the Ottoman government and, consequently, to the Iranian government, the Ottoman government - in coordination with the Iranian government - in the early 1280s, he transferred from Baghdad to Istanbul, and after four months , he went to Adrianne. At the same time with the withdrawal of the Babis from Baghdad, Mirza Hussein Ali, first in the Najib Pasha Garden outside Baghdad, and then in Adrienne, quoted "man yazhar al-llah". This claim was the reason for the other conflict; some Babis remained a supporter of Mirza Yahya (Sobh Azal), who became known as Azali, while others favored Mirza Hussein Ali (Baha'u'llah) who were called Baha'is. Mirza Hussein Ali Baha officially invited Babis to his new ministry. He even wrote a letter to Nasser-al-Din Shah and wrote about the status of followers of Bob for twelve years in Baghdad and three years in Adrienne. It is understood from the content of the letter that he wanted to express his adherence to the king.
In any case, Azali and Baha'i conflicts in Adrienne intensified, and insult, slander, and even slaughter became widespread. Each of the two sides revealed the secrets of each other; Mirza Husseinali wrote a book called Badiyah, denying Mirza Yahya's succession, and even invited him to curse each other. Eventually, the Ottoman government sent Mirza Hussein Ali and his followers to Palestine, and sent Mirza Yahya and his followers to the Maghso in Cyprus to end the conflicts.
The formation of Baha'ism
With Baha'u'llah's arrival in Aqa, the main movement of Baha'ism and its formation began. This city, which later found a false sanctuary with the death of Baha'u'llah, turned into base of Baha'ism. Until the First World War, Palestine was a part of the Ottoman Empire, and the Baha'is did not have freedom of action, but after that war, their activities increased with respect to Baha'is' interest in the Zionists. And with the formation of a usurper government of Israel and the close joint interests of the two sides, the peace between the Baha'is and the Israel was gradually formed. Bahá'ís considered Iran as their promised land, and with their influence in Iran-especially in the second Pahlavi era, the golden age of Baha'ism- created backgrounds for the expansion of relations between Iran and Israel. So that when the Bahá'ís gained Iranian government positions - with the support of the United States and London - they established a very close relationship with Israel, which was based on common interests, having a common enemy in the name of Muslims.
Abbas Effendi says when going to England:
Me coming to here leads to peace between Iran and the United Kingdom ... As a result, it comes to the point that soon [a few] of the people of Iran will sacrifice their lives for the United Kingdom.
And later, we see how the English creates ties between the Baha'is and Zionism.
Launching open relationship between the Baha'is and the usurper Israel
The public official relationship between the Baha'is and the usurious Israel dates back to the First World War and people such as Abbas Effendi spied in Akawa during the First World War for British; the British agents on the Ottoman soil needed people to spy and coordinated with their plans – base on fulfillment of influence and possibly chaos. Shoghi Effendi says:
Kemble colonel sir Arnold barrows, who conferred on the General Government of Qonsawl in the government of the United Kingdom in Baghdad at the time, because he felt the authority of the Bahá'u'lláh authorities, he presented a friendly description to Anwar, in a way that he testified and accepted the support and adherence of his own government to him, and in person he made a commitment that if he wants to send a message to the Queen of Victory, he will send it to the court of England. Even he said that he is ready to arrange things to change his location to India or any other place - which is to be desired...
At the end of World War I, when the Ottomans were involved in the war with Britain, Arthur James Balfour issued his famous declaration on the establishment of a national Jewish homeland in Palestine at Safar in 1336 (November 1917). Jamal Pasha (the commander of the Ottoman forces) was determined to execute Abdu'l-Baha and destroy the Baha'i centers in Aqa and Haifa. The origin of this decision was the secret relations between Abdu'l-Bahá and the United Kingdom, and Shoqi Effendi explains this story frankly:
Jamal Pasha, the commander of the Ottoman forces, decided to execute Abbas Effendi on charges of spying. However, the British government stepped up for Abbas Effendi's support, and the State Department, Lord Balfour, issued a telegram to General Allenby in Palestine and he emphasized that all forces shall try to protect Abdu'l-Bahá and his friends and family.
Subsequently, Abdu'l-Baha was honored as Sir by General Al-Nabi, the British conqueror of Ghods in the First World War, and received the Knighthood Championship. Abbas Effendi, also in charge of this support prayed on December 17, 1918, and gloriously said:
O Lord! Justice has been set up in this land ... and we thank you...o Lord! Confirm the great emperor, George V, the King of England to the Most High grace and sustain his high shadow on this land [Palestine]
Abdu'l-Baha praised England's dominance over Palestine in other programs and tablets. Lord Balfour emphasized to General Allenby to work with all the forces to preserve Abdu'l-Baha and his family and friends. All of this was because the Baha'is were a good thing to help the Jews settle in Palestine and could work together and have a close relationship.
With the death of Abbas Effendi and his burial in Haifa in Israel (1340 BC), the city was holy for the Baha'is and became the center of their gathering. The central Bahá'í organization in the Haifa supported and guided a nineteenth member delegation in a base called Beito al-Adl Azam, and led all Bahá'ís institutions and organizations.
British embassies and consulates in the Middle East expressed sympathy with the death of the Baha'i leader: the British colonial minister Winston Leonard spencer Churchill, with the publication of the news of the death of Abdu'l-Baha, issued a telegram to Sir Herbert Samuel and asked him to communicate the sympathies and condolences of the British government to the Baha'i community.
At the funeral ceremony of Abdu'l-Bahá, Herbert Samuel walked in the first place. British political officer Sir Ronald Stores says about the funeral of Abdu'l-Bahá:
We climbed down the slopes of Mount Carmel at the head of the mourners, who were a population of all religions, and this level of expression of sympathy and common sense of the population remained completely in my heart with great simplicity.