The Cultural Actions of Zionism against the Ottoman government (3)

The Press domination

Before the arrival of the Jews who were expelled from "Spain" in the Ottoman Empire in 1492 AD, the countries and regions in the "Middle East" had little interest in the printing industry and the press. However, this industry was introduced into the Ottoman Empire by a Jewish named Rabbi [rabbi] Isaac Garson with an emphasis on publishing the issues of the Jews and, in the same year, it began its work as the first printing house in the city of "Istanbul".
The printers were mainly located in the city of "Thessaloniki" under the Ottoman rule and this location was the center for the Jewish publications. The other religious minorities followed the footsteps of the Jews and, in 1567, the Armenian press was established in "Constantinople" by Epkarsivasi. He was a pastor who had learned printing work samples in Venice. A Greek printing house was established by Nicodomus Metaxas In 1627 AD and the machines and the typewriting devices were imported from the United Kingdom. The Jews dominance and control of the printing industry and the relationship of the owners of this industry with the exporting country which was the United Kingdom had created a strategic link between the Ottoman Jews and the British Jews who were active in this field.
In this way, the Jewish authority on the field of publishing in the eighteenth century thus provoked the Zionist temptation for the complete dominance over the global culture and caused the circles and secret societies related to global Zionism to act under different covers. In this regard, a Jew named Adam Weizhabett, a professor of theology and international law in the "Negold Shtatt University in Germany established a secret society for the Jewish Community in 1776 and called it the Nouranian association. Weizhabett set a constitution to achieve the main objective of the organization that was to dominate the world. The Article IV of the Constitution states:
"The Nouranian must have dominance over the press and all other media.”
In 1869, Rosharon, the Jewish rabbi, in his speech in "Prague" mentioned the following about the importance of media in the eyes of the Jews:
"If the possession of gold is our first power to dominate the world, the press should be a second power."
Reflection on the methods of the soft usurpation and the comparative study of the total of cultural activities done by international Zionism, indicates the course of directed and purposeful actions taken during the past two centuries. This strategy is clearly stated in the second protocol by the Zionist leaders in 1901:
"It should be noted that today the government has a very important tool at their disposal that should be used to create a movement of intellectual and mental quality in this manner. What is meant by this tool is the press. The task of the press, which is in our control, is to raise the essential and vital needs to of the nation, and spread the complaints and the words of the people and provoke them by the creation of the factors of dissatisfaction and anger inasmuch as the press is the embodiment of the victory of the freedom of expression and speech. But the non-Jewish governments did not know how to use such a tool, so this power fell into our hands and through the media, we achieved the power of entrepreneurship and effective movement and we ourselves still remained behind the scenes. We know that our hands are full of gold and the gold we have obtained by a sea of blood and sweat. Yes, we reap what we sow.”
The operational explanation of this hypocritical policy of the Zionist leaders is planned in the twelfth Protocol proposed by them with regard to the global dominance of the press:
"We decorate our press and provide incentives and we bring them under our control. We also do the same thing with the colorful productions of the printing and publishing houses. Because as long as we continue to be confronted by the raids of the printed works and the books, getting rid of the press attacks seems to be meaningless and useless. We will show special attention to the publishing of a variety of products that the publishing houses begin to produce. There are newspapers the natures of which are not clear to anyone. These masked newspapers have been created by us in secret and, without asking us, these newspapers will not publish any news at all. This has almost been implemented at the present time, as we see in just a few of the news businesses that spread the word around the world. In the future, these new broadcasting companies will be ours and we will handle them of own volition and no news will be broadcast in the world, unless we dictate it to be broadcast."
This material, in fact, was indicative of the importance and power of the press as understood by Zionism.
In the objective analysis of the views posed earlier in the twelfth protocol, we refer to the case of the famous newspaper called “The Times” which is published and spread in the United Kingdom: The newspaper came out for the first time in 1788 and the global Zionism, and on top of it, Rotshold, the English Jew, spent exorbitant amounts of money to bring the newspaper under his influence. Finally, through some of the Jewish heads of the editorial board, they were able to realize this dominance! In this way, this newspaper has gradually grown to be a pure Zionist newspaper.
This dependency and domination of Zionism in the newspaper is mentioned in such a way on March 9th 1840 and in a statement describing the return of the Jews to the Holy Land, it is said that:
"Notes on the return of the Jews in" Palestine” have been sent to the European Protestant kings. The document which was mentioned was prepared according to the" Torah" and the adversities in the East and the other current events in the world, and in this document the Palestinian territory has been assigned to the descendants of Abraham."
In this way, it is possible to review the American newspaper "New York Times" that was purchased in 1896 by a Jew named Adolf Akhos from the main owner who was a man named Henry Ronmund who had established the newspaper 55 years before that date.
Certainly, the depth of the global dominance of the media policy in the twentieth century includes the press in "the Middle East” and more specifically, the press in the Ottoman era as well. The Arab theorists and writers who were influenced by the ideas of Laicism and secularism were deliberately directed and moved along the interests of Zionism by expressing their views. On the other hand, a number of Turkish writers and intellectuals, first organized an opposition as a literary school which was called "the technical wealth of literature" to counter Abdul Hamid’s policies.
People like Toufiq Fekrat (1867- 1915 AD), Abdul Haq Hamid (1853-1937M), Shihab al-Din (1870-1923M) Khaled Zia Oshaq Liqil (1865-1945M) and Hussein Jahed Yalçın were influenced by the Parnassian school of "France" and using metaphorical and ambiguous words and terms they published a magazine called "The Wealth of Arts" in 1891 and founded a new literary movement and press against the Ottoman rule.
Writers, poets and novelists of this period made use of a complex method of this school of literature that illustrated despair, darkness, oppression, and deprivation in society under the Ottoman oppression and this caused a disability and lack of understanding by government observers. That is why they promoted liberal and Zionist ideas and also political conflicts with the government and later, during the Young Turks’ coup, they took control of the field of culture and art and literature within the political groups in their society.
For example, before the 1908 coup performed by the young Jewish Turks in the Ottoman Empire, while they were staying in "Paris", the publishing activities were concentrated in Cairo under the protection of the British newspaper and there they released a newspaper called the "constitution”. At the same time, the "Journal of Palestine," which was the press agency of an English-Palestinian committee made many efforts to raise numerous statements and articles on Jewish issues. During the events of 1908 and the rebellion of the Young Turks, a Zionist newspaper in Israel which was called "beyond the press" was published in "Vienna" and the news was supported by the Zionist Jews of the Ottoman Empire who began to support the revolution led by the Young Turks in Turkey from Europe.
On the other hand, after taking power in the Ottoman Empire by the Young Turks, the related press belonging to Freemasonry and Zionism made several attempts to stabilize the power.
As, for instance, a newspaper called the “Young Turks" was under the financial support of the Zionist institution which was the Anglo-Palestinian Trading Corp. The editorial board of this newspaper consisted of the Turkish, Armenian, Caucasian and Arab Jews. There were also other newspapers that had a Zionist function such as the Ottoman newspaper called “Lloyd” which confirmed the support for the revolution and the stepping down of the Sultan. The owner and editor of the newspaper was an Ashkenazi Jewish Freemason named Samoheshbourg. The mentioned actions did not remain limited to the field of news media in the process of overthrowing the Muslim Ottoman Empire.
The Zionists also published several Hebrew-language newspapers and magazines in "Palestine" in order to be able to continue the Middle Eastern policies to support the young Turks in criticizing Abdul Hamid. They even monopolized the technical and expert magazines to make the intellectuals and academics accompany them. Ziad Abu Ghonaimeh says in this respect:
"The Zionists influence a number of professional journals and dominate and exploit them to their own advantage. One of these magazines is the "National Geographic", which is also very famous in the field of geography. It seems that the Zionists dad been involved in the magazine. Those who have followed the publishing process of this journal from the beginning, that is, since 1888, can realize that the people responsible for the magazine in every issue insist on using Zionist names such as the land of Israel, the land of the Old Testament and the Promised Land, in cases that are related to Palestine.
Other well-known newspapers that played a role in the dissolution of the Ottoman Empire and the rise of the Turkish Freemasons are the following:
The Ulus newspaper: the editor of this newspaper was Hussein Jahed Yalçın who later became the parliament speaker in Turkey;
The Newspaper Tanin (Resonance) which was founded by Hussein Kazem Ghadri in 1908. He was the governor of "Thessaloniki" and later became a representative of the House of Representatives in Turkey
The “Latest Post newspaper” was published during the years of the collapse of the Ottoman Empire by Salim Ragheb Amoch who was a member of the parliament from the Democratic Party;
Newspaper of the country (Vatan): this Zionist journal was established by Ahmed Amin Yalman (1888-1973M) who was a Jew living in "Thessaloniki" with the 33rd degree of Masonry. His was a steady supporter of the Zionist Regime;
The Newspaper which was called “Diogenes”: Theodore Kasap (1835-1905M) published it using comical and political satire against Abdul Hamid.
In addition to the above Zionist activities that had an indirect and harmful leading role in the destruction of the culture of the Ottoman society, the direct and effective participation of a number of Zionist journals within the realms of the national press among the Ottoman Zionists can be viewed as well. The dependence of this cultural trend took a pragmatic shape when David Wolfson, the head of the World Zionist Organization, selected Vladimir Jabotinsky in June 1909 who had a good experience in compiling and publishing articles in favor of the Jews and Zionism in the press as a representative and the agent responsible for the Israeli publications in the Ottoman Empire. Given the racially motivated and the Zionist beliefs held by Jabotinsky and his excellent management of the press released directly under the supervision of the World Zionist Organization, this decision had a broad impact on increasing the general tendency of Jews for Zionism and the spread of the Hebrew language.
By establishing journals such as "L. Arror" (the dawn) and "Hamoaser" and" El Judeo "(the Jewish), Jabotinsky focused most of his efforts on providing a positive and peace-oriented vision of Zionism in the community and, in this way, he also took benefit from the contributions and support of the Association of Unity and Progress.