The history of the dignitaries of Shiite

Mojahed Ben Jabar

6481 مجاهد بن جبر بفتح الجيم وسكون الموحدة أبو الحجاج المخزومي مولاهم المكي ثقة إمام في التفسير وفي العلم.
Mojahed Ben Jabir was a reliable person and the leader of interpretation and science.
Taghrib Al-Tahzib v 1 p 520
 

Abdullah Ben Abbas

A companion

The biography of Khisame Ben Soleiman

Since Khisame Ben Soleiman may not be known for persons that have just been familiar with this subject matter, we would like to introduce him through Shams Al-Din Zahabi briefly
خيثمة . الإمام الثقة المعمر محدث الشام أبو الحسن خيثمة بن سليمان بن حيدرة بن سليمان القرشي الشامي الأطرابلسي مصنف فضائل الصحابة كان رحالا جوالا صاحب حديث ...
قال أبو بكر الخطيب خيثمة ثقة ثقة قد جمع فضائل الصحابة.
Khisame was a leader, a reliable person and the Mohades of Sham and he had a long life span. He was the writer of the book '' Fazael Al-Sahabe'' and travelled and did research a lot. In addition, he was the owner of Hadith.

Siar Alam Al-Nobala v 15 p 412
 

Abu Jafar Tabari

Muhammad Ben Jarir Tabari has narrated this narration with three different documents in the book '' Tahzib Al-Asar'' (Mosnad Ali) and he says '' the document of this narration is valid''.
(1431)- [8] حَدَّثَنِي إِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ الرُّومِيُّ، عَنْ شَرِيكٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنِ الصُّنَابِحِيِّ، عَنْ عَلِيٍّ، أَنّ النَّبِيَّ (ص) قَالَ: "أَنَا دَارُ الْحِكْمَةِ، وَعَلِيٌّ بَابُهَا"
Imam Ali (peace be upon him) has narrated that the messenger of God (peace of Allah be upon him and his descendants) has bade '' I am the house of wisdom and Ali is its gate''.
Al-Tabari, Abu Jafar MuhammadIbnJarirIbnYazidIbnKasirIbnGhaleb (died in 310 Hegira) Tahzib Al-Asar and Tafsil Al-Sabet An Rasul Allah Min Al-Akhbar; (Mosnad Ali) p 104; researched by: Mahmud Muhammad Shaker; Cairo
Tabari has corrected the narration and he has answered faults about it

الْقَوْلُ فِي عِلَلِ هَذَا الْخَبَرِ:
وَهَذَا الْخَبَرُ صَحِيحٌ سَنَدُهُ، وَقَدْ يَجِبُ أَنْ يَكُونَ عَلَى مَذْهَبِ الآخَرِينَ سَقِيمًا، غَيْرَ صَحِيحٍ، لِعِلَّتَيْنِ: إِحْدَاهُمَا: أَنَّهُ خَبَرٌ لا يُعْرَفُ لَهُ مَخْرَجٌ عَنْ عَلِيٍّ عَنِ النَّبِيِّ (ص) إِلا مِنْ هَذَا الْوَجْهِ، وَالأُخْرَى: أَنَّ سَلَمَةَ بْنَ كُهَيْلٍ عِنْدَهُمْ مِمَّنْ لا يَثْبُتُ بِنَقْلِهِ حُجَّةٌ، وَقَدْ وَافَقَ عَلِيًّا فِي رِوَايَةِ هَذَا الْخَبَرِ عَنِ النَّبِيِّ (ص) غَيْرُهُ ذِكْرُ ذَلِكَ.
Some remarks about the faults of this narration:
The document of this narration is valid. It may answered that according to the foundation of others, the narration is faked and invalid because it has two faults: another way from Imam Ali (peace be upon him) and from the messenger of God (peace of Allah be upon him and his descendants) cannot be known. Second: from their point of view, the narration that is narrated from Salame Ben Kahil cannot be reason.
They have narrated from Imam Ali (peace be upon him) and the prophet (peace of Allah be upon him and his descendants).
The first fault that is lack of reason of the narration of Salame Ben Kahil is not acceptable at all because he is one of dignitaries of the history of science of Sunni Hadith and Bokhari and Mosalam have narrated a narration from him. In addition, none of Sunni scientists have weakened him.
Tabari has rejected the second fault. This narration has been narrated by Abdullah Ben Abbas and Jaber Ben Abdullah Ansari over ten ways. We will mention some of them in the rest of discussion.
Although this is enough to prove the validity of the narration, we will analyze narrations.

Analyzing the document of the narration

 

Ismaeil Musa Al-Sadi

411 إسماعيل بن موسى الفزاري عن مالك وعدة وعنه أبو داود والترمذي وابن ماجة وابن خزيمة والساجي صدوق شيعي توفي 245 د ت ق.
Ismaeil Ben Musa is very honest and Shiite.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad IbnUsman (died in 748 Hegira) Al-Kashef Fi Marefat Min LahRevayat Fi Al-Kotob Al-Sette; v 1 p 250; researched by: Muhammad Avame; published by: Dar Al-GhebleSeghafatIslamie; Olov Institute; Jeda; First Edition; 1413 Hegira; 1992
We should pay attention to this point that the honesty of the narrator is the factor of validity of the narrator and his religion has no relationship to this event as ten narrators of Bokhari and Mosalam are Shiite dignitaries such as Aban Ben Taghalb…

Muhammad Ben Umar Al-Romi

Ibn Haban Basti Shafei has mentioned as one of reliable narrators in the book '' Al-Saghat'' ( v 9/ p 71/ no 15241).

Some, such as Ibn Hajar, have tried to weaken him and they have said that he was Lein Al-Hadith. However, it is not clear that weakening him is only narrating this narration and it does not have other reasons. However, Tosikh of Ibn Haban Basti Shafei is enough to prove his reliability.
Of course, this narration that will be said in other books has been narrated by other reliable persons such as Sharik Ben Abdullah (next narrator). Hence, if his reliability is not proved in this rank, it will not harm the validity of the narration because there is another reliable narrator in this rank that will be mentioned in the next document.
Moreover, the correction of Tabari is the best reason for reliability of this narrator.

Suid Ben Ghafale

2197 سويد بن غفلة أبو أمية الجعفي ولد عام الفيل وقدم المدينة حين دفنوا النبي صلى الله عليه وسلم سمع أبا بكر وعدة وعنه سلمة بن كهيل وعبدة بن أبي لبابة ثقة إمام زاهد قوام توفي 81 ع.
Suid Ben Ghafale was born in the year of Am Al-Fil. When he entered Median, they had buried the messenger of God. Abubakr and others have narrated that he is reliable, a pious leader and permanent.
Al-Kashef v 1 p 473

Other narrators of Hadith are same the narrators of the narration Abu Taher Selfi that were already analyzed and their reliability was proved. Consequently, as Tabari has said '' the document of the narration is valid or at least, it is good.

Abu Naeim Isfahani

Abu Naeim Isfahani has narrated this narration in the book '' Marefe Al-Sahabe'' with this document
(331)- [347] حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلادٍ وَفَارُوقٌ الْخَطَّابِيُّ، قَالا: حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الرُّومِيِّ، حَدَّثَنَا شَرِيكٌ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الصُّنَابِحِيِّ، عَنْ عَلِيٍّ، قَالَ: قَالَ رَسُولُ اللَّهِ (ص): أَنَا مَدِينَةُ الْعِلْمِ وَعَلِيٌّ بَابُهَا.
Al-Esbahani, Abu Naeem Ahmad Ibn Abdullah (died in 430 Hegira) Marefat Al-Sahabat v 1 p 106; chapter: MarefatAlam Al-NabiAyaohAnnaohMaghtul; researched by: Masad Al-Sadani; published by: Dar Al-Kotob Al-Elmie; Beirut; First Edition; 2002 Hegira

Analyzing the document of the narration

Ahmad Ben Yusef Ben Ahmad Ben Khalad Ben Mansur Ben Ahmad Ben Khalad

50 ابن خلاد. الشيخ الصدوق المحدث مسند العراق أبو بكر أحمد بن يوسف ابن خلاد بن منصور النصيبي ثم البغدادي العطار.
He is very honest master, the narrator of Hadith and Mosnad Al-Iraq (all of narrators mentioned his narrations as document in Iraq and they narrated narrations from him).
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad IbnUsman (died in 748 Hegira) SiarAlam Al-Nobala v 16 p 69; researched by: Shoaib Al-Arnowt; Muhammad Naeem Al-Arghasusi; published by: Al-Resalat Institute; Beirut; ninth edition; 1414 Hegira

Farugh Ben Abd Al-Kabir Ben Umar

99 فاروق. ابن عبد الكبير بن عمر المحدث المعمر مسند البصرة أبو حفص الخطابي البصري... حدث عنه... وأبو نعيم الحافظ واخرون وما به باس.
Farugh Ben Abd Al-Kabir is Mosnad of Basre. Abu Naeim and other have narrated narrations from him and there is no fault in him.
SiarAlam Al-Nobala v 16 p 140

Ibrahim Ben Abdullah Ben Mosalam Ben Maez Ben Al-Mohajer

الكجي. الشيخ الإمام الحافظ المعمر شيخ العصر أبو مسلم إبراهيم بن عبدالله بن مسلم بن ماعز بن مهاجر البصري الكجي صاحب السنن
ولد سنة نيف وتسعين ومئة وثقة الدارقطني وغيره وكان سريا نبيلا متمولا عالما بالحديث وطرقه عالي الإسناد.
Ibrahim Kaji is Sheikh, Imam and Hafez (he has memorized over a hundred thousand narrations). He had long life span and he was master in his era. Dar Ghatani and others have Tosikh him. He was the head of his tribe, an honorable and rich person and was informed of the Hadith science. The way of his narration is with short documents.
SiarAlam Al-Nobala v 13 p 423
The rest of the document is the same the narrators of the narration Abu Taher whose reliability was already proved. Consequently, the narration of Tabari is valid.

Ahmad Ben Hanbel

Ahmad Ben Hanbel has written in the book '' Fazael Al-Sahabe''

(936)- [1081] حَدَّثَنَا إِبْرَاهِيمُ، قَالَ: نا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّومِيُّ، قَالَ: نا شَرِيكٌ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الصُّنَابِحِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: قَالَ رَسُولُ اللَّهِ (ص): " أَنَا دَارُ الْحِكْمَةِ، وَعَلِيٌّ بَابُهَا
Al-Shibani, Abu Abdullah Ahmad IbnHanbal (died in 241 Hegira) Fazael Al-Sahabe v 2 p 634; researched by: D. Vasi Allah Muhammad Abbas; published by: Al-Resalat Institute; Beirut; First Edition; 1403 Hegira; 1983

All of narrators of this document were already analyzed and their reliability was proved.
Abu Bakr Al-Ghatiei has narrated this narration with this document
(209)- [1: 333] حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْكَجِّيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَبْدِ اللَّهِ الرُّومِيُّ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الصُّنَابِحِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلامُ، قَالَ: قَالَ رَسُولُ اللَّهِ(ص): "أَنَا دَارُ الْحِكْمَةِ وَعَلِيُّ بَابُهَا "
Al-Ghatiee, Ahmad IbnJafarIbnHamdanIbnMalekIbnShabib Al-Baghdadi (Died in 368 Hegira) Joz Al-Alef Dinar; p 54 hadith no 207; researched by: Badr Abdullah Al-Badr; published by: Dar Al-Nefaes; Kuwait; First Edition

Ibn Asaker Dameshghi

Ibn Asker Dameshghi has narrated a narration with several documents. We will analyze only one of documents
(44629)- [42: 378] أَخْبَرَنَا أَبُو الْمُظَفَّرِ عَبْدُ الْمُنْعِمِ بْنُ عَبْدِ الْكَرِيمِ، وَأَبُو الْقَاسِمِ زَاهِرُ بْنُ طَاهِرٍ، قَالا: أنا أَبُو سَعْدٍ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، أنا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ بِشْرِ بْنِ الْعَبَّاسِ، أنا أَبُو لَبِيدٍ مُحَمَّدُ بْنُ إِدْرِيسَ، نا سُوَيْدُ بْنُ سَعِيدٍ، نا شَرِيكٌ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الصُّنَابِحِيِّ، عَنْ عَلِيٍّ، قَالَ: قَالَ رَسُولُ اللَّهِ (ص): "أنا مَدِينَةُ الْعِلْمِ، وَعَلِيٌّ بَابُهَا، فَمَنْ أَرَادَ الْعِلْمَ فَلْيَأْتِ بَابَ الْمَدِينَةِ".

Analyzing the document of the narration

Abd Al-Monam Ben Abd Al-Karim

Zahabi has said about him in the book '' Seir Alam Al-Nobla''
367 ابن القشيري. عبدالمنعم الشيخ الإمام المسند المعمر أبو المظفر بن الأستاذ أبي القاسم عبدالكريم بن هوازن القشيري النيسابوري.
\ Abd Al-Monam Ben Abd Al-Karim was a master, the leader of Mosnad and he had a long life span.
\ SiarAlam Al-Nobala v 19 p 623-624

Zaher Ben Taher

زاهر بن طاهر. ابن محمد بن محمد بن أحمد بن محمد بن يوسف بن محمد بن مرزبان الشيخ العالم المحدث المفيد المعمر مسند خراسان...
Zaher Ben Taher was a master, a scientist, a Mohades and he had a long life span and he was the Mosnad of Khorasan.
SiarAlam Al-Nobala v 20 p 9

Muhammad Ben Abd Al-Rahman

Zahabi praises him in this way
48 الكنجروذي. الشيخ الفقيه الإمام الأديب النحوي الطبيب مسند خراسان أبو سعد محمد بن عبدالرحمن بن محمد بن أحمد بن محمد بن جعفر النيسابوري
SiarAlam Al-Nobala v 18 p 101

Muhammad Ben BasharBen Al-Abbas

303 الكرابيسي. الشيخ الصالح المسند أبو سعيد محمد بن بشر بن العباس النيسابوري البصري الاصل الكرابيسي.
Kerabeisi was a pious master and Mosnad.
SiarAlam Al-Nobala v 16 p 415

Muhammad Ben Odris

4 أبو لبيد. الإمام المحدث الرحال الصادق أبو لبيد محمد بن إدريس بن إياس السامي السرخسي... حدث عنه إمام الأئمة ابن خزيمة وأحمد بن سلمة الحافظ
Abulobeid was a leader, a Mohades and an honest person and travelled a lot. The leader of leaders '' Ibn Khozime and Ahmad Ben Salame Hafez have narrated a narration from him.
SiarAlam Al-Nobala v 14 p 464

Suid Ben Saeid

سويد بن سعيد. ابن سهل بن شهريار الإمام المحدث الصدوق شيخ المحدثين ابو محمد الهروي.
Suid Ben Saeid was a leader, a Mohades and an honest person and he was the master of Muhammad San.

SiarAlam Al-Nobala v 11 p 410
The reliability of other narrators was already proved.