Different cultures and the standard way of living

From the point of view of the Islam, if persons follow divine rules individually and socially, their personality and life will be according to these rules and they will step in the path
Saturday, August 15, 2015
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Different cultures and the standard way of living
Different cultures and the standard way of living

 

Translator: Zahra. Kalaa
Source: Rasekhoon.net







 

From the point of view of the Islam, if persons follow divine rules individually and socially, their personality and life will be according to these rules and they will step in the path of growth. The health of thinking and growth of persons depend on the rate of their attempts in learning and the acceptance and application of divine orders. Motivations and beliefs that are not divine should be called '' non monotheism culture''. All of non-monotheism cultures lead persons to declination and mental disorder. With such an interpretation, there is a critical relationship between the way and style of life and growth. To answer the question '' is there a standard way of living or not?'', we should say that according to the rules of Quran, a person is free in the selection of the way of his or her life and the religion of God does not enforce persons to accept the rules of the religion and if persons want to achieve real growth and happiness, they should learn, accept and use the divine trains of the religion of God. Hence, we can consider the trains of the religion of God as the way of standard living and persons should select them feely. Since this topic is critical, we should spend all of our time and energy in this path.
Since the norms of material culture have not been effective in achieving comfort and better life even in developed countries, this show the necessity of basic changes in these systems by sociologists and psychologists. In this case, Arik Ferum considers the extension of machines as the factor of self-estrangement and he believes that the system of machine has spoilt the quietness of the life of human. In spite of the fact that such a situation has been established as it seems, the enthusiasm of human for a meaningful and enjoyable life that meets the needs of thousands years of human is undeniable. Ferum emphasizes that such desires are felt strongly because the rich persons of the society that have experienced all of material pleasures have understood that the heaven of consumption has not expressed happiness. Of course, poor persons have not experienced such a life, but they have seen that some persons have a lot wealth, but they are not happy at the life. He continues '' ideals and conceptions have lost their values and old clichés such as '' right'', '' left'', '' communism'' and '' capitalism'' have lost their meanings. People are looking for a new way. Moreover, they need a philosophy that pays attention to the spiritual and material aspects of the life.
Arik Ferum believes that new revolution is happening and this revolution wants deep, economic and social changes and the change of the way of material and spiritual life simultaneously.
It seems that this new movement is same movement of divine culture and the ground of the implementation of this culture has been provide in the societies of human completely for centuries. If God wills, this is considered as only way of growth and the treatment individual and social problems in the societies of human in an extended rate and has dominated on all over the world. It has been expressed in Quran that its purpose is to achieve growth. Allame Tabatabaei mentions the purpose of achieving growth as achieving all aspects that are related to the world. As a consequence, it can be said that all of divine religions such as Islam invite human to realism in an unchangeable way. It may be said that the reason that persons tend the religions of God in current era and all eras of the religion is realism that guides human toward God, themselves, others and the future of human and of course, realism is a standard.

/J

 

 



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