The cultural actions of Zionism against the Ottoman Empire (4) – Part one

4-Sectarianism

Spreading and causing religious conflicts and deepening the Islamic deviated groups have been always taken into consideration by the enemies of Islam. Even in the early history of Islam, this difference has a long history between the Shiites and Sunnis.
But what was the main cause of the authority and glamor of the Ottoman Empire, was indeed its Islamic flavor and tendency, and the protection and respect for the sanctities and the fundamental principles of the sacred religion of Islam, which was protected and preserved under the leadership of Sheikh al-Islam over the centuries.
With the destruction of the solid rope of Islam by the hostile and directed forces within the Ottoman Empire and beyond it, which were seeking to create divisions and creating smaller groups, this process was intensified during the 19th and 20th. This colonial and anti-Islamic approach was mainly present in the political behavior of the British government during the last two centuries.
For example, the British Prime Minister who was Gladstone while speaking in the British parliament put the Koran on the desk and said:
"For as long as this Book (the Qur'an) is among Muslims, the security, obedience and compliance of the Islamic lands to the British rule seems to be impossible."
Consequently, the common strategy which is known as religious discrimination in the religious communities can be of the most important techniques which are exercised in the foreign policy of "The United Kingdom" and such a policy is drawn and guided by the international Zionism which is always followed in a strict manner.
In the following sections, we refer to some of these sects which succeeded in creating new branches and sects and also deviations in such religions as Islam (Shia and Sunni) and Christianity by adopting some principles and religious beliefs mentioned as follows:

1-4-Wahhabism

It is clear and obvious that the sectarian practices of the colonial and imperialist countries, especially the United Kingdom have their roots and foundations in the historical enmity and hostility of the Jewish humanists and the Jewish plutocracy towards the major religions such as Islam. Due to the influence of Zionism on the country's diplomacy, the foreign policy and the strategy of the United kingdom in the "Middle East" and the "sub-continent", during the past century, has been causing ethnic and religious divisions and differences. Perhaps, we can refer to the so-called cult of Wahhabism as the greatest political and religious masterpiece of the British Zionism. By having some profound reflections on the performance of this forged and falsified sect among the Sunni communities and in the land of the holy revelation, it is revealed that the dual political structure was headed by the Saudi royal family and the religious leadership of Al Wahab. The following is a brief introduction of these two families and the relationships and their performance that are going to be evaluated.

4-1-1- Al Wahab

Muhammad bin Abdul Wahhab ibn Sulayman ibn Ali was of the Tamimi's family and was born in 1082 (1703 AD) in "Yoiyneh" around the city of Riyadh. He had a good memory, managed to learn "Koran" as a child, made efforts to finish the study of the books written and composed by "Ibn Taymiyya" and "Ibn Qayyim," in this way. When he came of age and reached puberty, he went to perform the Hajj pilgrimage and afterwards he tried to learn the religious sciences through the teachings of Sheikh Abdullah bin Ibrahim bin Saif and Sheikh Ali Afandi Ismail Daghestani and others for several years while he traveled to Medina and in the presence of such people.
When he returned to the city of "Harimla" he also managed to gather some followers and disciples around himself." This is the place where he wrote his famous book called the "Unity” and then he departed to his hometown which was Yoineh. The son of Wahab brought new innovations and committed actions including the destruction of the tomb of zeid Ibn Khatab who was the brother Umar ibn al-Khattab and, for doing this, he was wanted by Suleiman bin Mohammed bin Arir who was the governor of "Al-Ahsa '(A state located in the east of Saudi Arabia). In a letter to Uthman Ibn Muammar who was the governor of Yynh, Solomon called for the murder of the son of Wahab. After receiving the letter, for being afraid of Solomon, Osman expelled the son of Wahhabi in 1124 (1745 AD) from "Yynh". After leaving Yoiynh, Wahab’s son decided to depart to the village of "al-Dir`iyya", and in the same place Muhammad ibn Saud who was a powerful local man with a previous order to the village of the deceived Sheikh and shifted his attention towards him and they began a friendly relationship with each other and even kinship ties were established between them. From this time onwards, the son of Abd al-Wahhab began to strengthen the scientific base of his knowledge and promote new ideas which could lead to diversion. During a visit to "Iraq", in "Basra" he was identified by Mr. Humphrey who was known as a spy for the British Empire. After enjoying his company for some time, Humphrey realized that Muhammad ibn Abdul Wahab was his lost treasure who is boldly spreading new ideas against Islam, and the Shiite and Sunni in particular. Humphrey says in his memoirs:
"After the visit and the interaction with Muhammad ibn Abd al-Wahhab, I realized that this person deserves to carry the British aims and goals in the region and he was someone who could fulfill such a mission. The spirit of ambition, vanity and animosity and hostility which he held against and towards the Islamic scholars and authorities, and a sense of authoritarianism to the extent that he even criticized the Rightly Guided Caliphs all and all made him eligible. His concept of "Koran" and the ‘Hadith’ traditions which was obviously different from the reality, was perhaps his greatest weakness that could be further used. I always spoke to him in his ears that God has granted you the benefit from the gifts of genius and talent which are even more than that bestowed upon Ali and Umar. I told him if you were at the time of the Prophet, you were elected and became his successor."
Humphrey made the heresy seem sweet and proper in flavor, having prepared the son of Abdul Wahab for creating a religious heresy, during the previous scenario he had in mind. Humphrey said in his memoirs that:
"After this dialogue I immediately went to the house of a prostitute who was called Nazarene and was known by the Ministry of Colonies in Basra. She prostituted and corrupted the young Muslims. Therefore, the matter was discussed and she agreed to help in this way. I chose the name “Safieh” for her. It was settled and agreed upon that we should go to his home with the Sheikh. In short, I approached from the outside and Safieh had her own ways from the inside, preparing "Mohammed Abdel Wahab" for the future.”
After numerous attempts to de-religious the sanctity of Wahab's son, Humphrey says:
"I was able to gradually materialize the faith of the Sheikh as a dress which is taken off. From this date, my goal was to stimulate the thought of leadership and the leadership personality in the mind of Muhammad ibn Abdul Wahhab. I decided to pierce his soul and put forward a third way in addition to the Shia and the Sunni traditions to handle the affairs of the Muslims. To achieve this goal it was necessary, beforehand, to clean his mind of all the things and the fanaticism and the intrigues which were kept sealed, and as a result, strengthen his open-mindedness and his ambitions of faith. Safieh was also important and it helped me with this affair, because Muhammad was madly in love with her.
After he led the process, through the Humphrey’s guidance and words, he moved from "Basra" to "Baghdad" and then to "Kurdistan", "Hamadan" and ultimately to "Isfahan”. From the year 1135 (1756 AD) to 1139 (1760 AD) during 4 years which were spent in the study of philosophy in the "Abbaseye school", and he departed from there to the city of "Rey" and later the city of "Qom". His mental history was negative and with the guidance and the words instilled in him by Mr. Humphrey and, following his instructions, he began to study the theological seminaries of Iran and then in accordance with previous instructions he moved back to the "Arabian Peninsula" and in order to realize the desires of the Zionist government of the "United Kingdom" he served their purposes. Despite his general knowledge and his religious knowledge, due to the lack of a clear mind, as he was directed, he was considered the founder of the new sect within the Sunni sects that later came to be known as Wahhabism.

4-1-2-The Saudi family

In most of the published texts spread by the rulers of the House of Saud (The Saudi family) of "Saudi Arabia" it is tried attribute the House of Saudi family to one of the tribes living in the "plateau of Arabia" rooted in the ancient history among the noble families residing in the area. They allegedly have tried so. Nevertheless, the deception is but a pedigree in the lineage of the family, according to the writers who have admitted to the fact such as Abraham Moshe of Arabia. He gives the account that from what is clear, in the ninth century AD, according to the fifteenth century AD, a person called Ehsaee of a "tribe of Unayza" which resided in the Eastern Saudi Arabia in the region called "Al-Ahsa '' departed to see his cousin by the name of Daar in the village of "Manfuheh" around the city of Najdi. Daar Najdi gave out a large portion of their lands to Manee and he also brought his family to the Najd, and he is the great grandfather of the Saudi family. After Manee, Rabiah bin inherited these portions of the land and added to the vastness of the lands later. After the death of Rabiah, son of Moses, was the heir to his estate and won many battles and constituted many attacks in a small emirate. After the death of Moses, the estates and the lands were owned by the son of Moses and after him his son Farhan Farhan, who is heir to the Emirate of Rabiah and Muqrin gave it to his two sons. After him, Muqrin Al-Saud took the emirate in his control and he is at the head of the house of Ibn Saud.
However, it is clear that the great grandfather of Al Saud was Mordechai Ebrahim Musha (Moses) who was Jewish and changed his name to adopt the Arabic names for his children and his wives, and changed the name of the land that was first called "Almalibid and Ghasibieh" to the Arabic name "Aldoryieh". He pretended to be one of the Muslims and started to perform treachery and deceit among them. The tribal and religious coverage went so far in the past century that Mohammad Amin Tamimi, the director of the libraries of the Saudi kingdom, received thirty-five thousand Egyptian Janiah as a bribe in 1322 (1943) to associate the Al Saud and Al-Wahhab to the Prophet’s families (peace be upon him) and such and such have been appointed. In any case, his sons who were named Sanyan, Mashari and Muhammad were remained of the Saudi family. After the death of Saud bin Muqrin, his son Mohammed was appointed as the head of the ruling House of Al-Saud and the Al-Dir`iyya in 1124 (1745 AD) was led by Sheikh Muhammad bin Abdul Wahhab during meetings and negotiations. After meeting the son of Abd al-Wahhab, the religious affairs and matters within the competence of the Saudi family were mainly those of politics and military. Following this agreement, numerous wars were led by Muhammad bin Saud and with the support of the son of Abdul Wahab in "Arabia". The rebellion and heresy mentioned in the year 1127 (1748 AD) was prepared in the Ottoman court, but no action was taken in this regard.
The older boy of Muhammad was named Abdul Aziz bin Saud and son-in-law of Muhammad Ibn Abdul Wahhab took the title of the Great in the House of Saud in 1153 (1774 AD) and defeated Ben Rawash Darham and took over the city of "Riyadh" and because in 1155 AD (1776 AD), Mohammad passed away, Abdul Aziz came to rule the Najd territory" and all the Wahhabis were brought under his rule. This means that with the cooperation of Wahhabism in the 18th and 19th centuries, a new rivalry began as a clear and irreconcilable campaign against the difference between the expression of Sufism and Shi'ism and all other sects which did not accept the rigid Wahhabi interpretation of the tradition of Muhammad (peace be upon him). The methods of Muhammad Ibn Abdul Wahhab and his community, which was in "Medina" was considered to be the only acceptable model for the Wahhabis and they are all that the Muslims must follow. They defamed the performance of many Muslims that came after the Prophet (peace be upon him) were founded label heretical. At the beginning of these heresies, the construction of minarets and the use of symbols of burial were included. The Wahhabi extremists even tried to destroy the tomb of the Prophet in Medina. However, because of the opposition by Abdul Aziz bin Saud (the king) this was not fulfilled. It should be noted that this son of Abdul Aziz Saud called on the orders of his father in 1181 (1802 AD) and they attacked "Iraq" and the religious cities, including "Karbala" which were plundered and the holy tomb of Imam Hussein was destroyed by him.
In 1192 AD (1813 AD), Mohammad Ali Pasha, the governor of "Egypt," according to the order of Sultan Mahmoud II (Sultan of the Ottoman Empire) attacked the Wahhabis and was defeated. However, a year later Muhammad Ali, captured "Mecca", "medina" and "Taif" and killed four thousand Wahhabis. A following letter in the First World War shows the signs of a dependency and good control of the Wahhabi Saudis by the Zionist British government.
"My lord! Sir Percy Cox representing the Great Britain be healthy and successful.
The arrival of the great British troops in Iraq is a clear victory for the Muslims and for our honor and dignity. Accept the greatness of our service for the Great Britain and our friendship and intimacy forever.
Your servant Amir of Najd and its tribes
Abdul Aziz Al Saud"
This servant of the British Zionism in his letters to the representative of the "British government" explains his dependence on the Jewish plutocracy:
"King Abdul Aziz bin Abdul Rahman Al Faisal Al Saud hereby confesses that he is, for sir “Percy Cox, "the representative of the great United Kingdom, that from my side there is no obstacle for selling Palestine "to the needy Jews, or Gentiles, that Britain wants to honor with such affairs. I will not leave the British flag, until the Day of Resurrection would come."
Interestingly, at the conference held in "Kuwait", which was held after the First World War, the award of the eastern Jewish East India Company was given as a tribute to Abdul Aziz ibn Saud. Cox said at the conference:
"It is obligatory to return the Islamic caliphate to the Arabs and the Turks have no right in this affair."
Cox to achieve its purpose said to Abdul Aziz in flattery:
"His Majesty the King of England likes the position the Islamic caliphate to be yours, and will help in bringing this idea into practice and to the occasion I put the India's star medal on your neck."

2.4-The Baha'i faith:

The name of this sect is derived from the name of Mirza Hussein Ali, also known as Bahá'u'lláh who was born in the year of 1196 or 1817 AD in "Tehran". At first, he was a follower of the false prophet Ali Muhammad Shirazi, known as the Bob and he was considered as one of his companions. As a youth, Ali Muhammad Shirazi was working in the company of Jewish Sassoon family in the "Bushehr" province. So he spent five years with the Jewish network in Asia's opium trade. After the death of Sheikh Kazim Rashti, the head of the cult of Sheikhiyya he succeeded him in the year 1222 that is 1843 AD, and raised his messianic claims. That is why he was executed as punishment in "Tabriz. In the same process, along with others among his disciples, after the revenge they attempted against the Naser Al-din Shah, in which he participated in the conspiracy to murder the king, he was arrested and imprisoned, and after being released from the jail he was taken to "Iraq" in exile. Mirza that was considered an influential supporter of the Qajar dynasty stayed for 11 years in "Baghdad". During this period, he wrote some books, including "the reasonableness", "Asrar- jewel", "Seven Valleys" and "The Hidden Words" in the form of his own personal and much heretic comments. Although these writings reflected his personal and misguided views, at first he was supported because of his opposition and that of his supporters against "Iran" by the Ottomans. However, these relationships were inappropriate for various reasons and did not develop in favor of the Ottoman Empire. However, due to the practical design of the sect from the scratch by Kiyniaz Dalgorki who was the senior intelligence agent of the "Czarist Russia" who had failed in the conquest of the Shiite Iran, this group of individuals gradually joined the intelligence services of the United Kingdom.
Dalgorki wrote in his memoirs:
"Due to the racial differences, it is necessary to upset the unity of the Muslims but the influence of our competitor (which is England) in these lands is thousands of times higher than ours. In addition, the interest of our competing power was in maintaining the Ottoman caliphate not disturbing its position. In addition, we are new to this kind of politics. To us, who are novice, these practices are difficult and laborious. So, we should completely understand that we have to act according to this foundation that we have set for ourselves. The fact was shared with Sayyid and I told him that he would be supported financially on condition that he continues his promise of evangelism and prophesies.
Some others believe him and others that were aware of his smoking cannabis and his habits of drinking wine made fun of me. Some students claimed that they are the people of Sham and gradually it became clear that they were working with our competitor nation (which is the Britain) and they were always spying on my operation. They found that the scheme is indeed my work and my staff were working for Russia, therefore, they tried to bring my writings into their hands. Once in a month, I wrote confidential correspondence to the Russians insecret lines and put them in an envelope and wrote on it that the Lord Mr. "Shariatmadar" who was in fact "Mr. Sheikh Musa Lankarani" to whom the letter must reach and by one of the traders from Armenia who was in "Baghdad", we sent the letter but a thorough report of what we were doing was sent by Mr. Mohammed Azerbaijani and he was caught and because I was trapped in a way in which I could also be treated like Seyed Ali Mohamad (the Bob) I escaped to "Iran" during the night and fled by the way of "Tabriz" to "Russia".
The information provided by the agents of Britain of the activities of Dalgorki made them able to control his actions and with the support of the Embassy as soon as Mirza Hussein Ali "Russia" was released from prison and was exiled to Baghdad, he was brought into the attention of the Jewish spies and those who depended on the international Zionism. As a heretic personality, he was recognized and protected by them because he had claimed to be a new prophet in the Nabiyeh garden of Baghdad in the year 1242 (1863 AD). In the same year, due to the government pressure of "Iran" he was taken to "Istanbul" and then to "Edirne" and after five years of residence there he was taken to "Acre" in "Palestine", but his stay in the city was programed through the guidance of Zionism.
Mohammad Ali Faizi, the Bahai author, has reported the event as such:
"Among the important people that was given a chance to visit your highness in this city and this visit was granted and the source of love and voluntary initiation was given to was Professor Arminus Vambri who was among the visitors who was from the race of Israel and was proficient in most of the Eastern languages like Persian, Arabic and Turkish, and had traveled to many countries of the East under the guise of tourism and while he was detained and kept in prison, the Bahaullah was visited by this gentleman in “Aka’a”, and he was in touch with all the classes of people and socialized with the religious leaders and the members of many beliefs and religions he had been carefully studying. Because this certain individual was ill, he himself went to visit him and until then he had no commitment to any religion, but later he had not believed such statements about the higher teachings of divine religions which he had ever heard and with the utmost humility and faith, he began teaching and promoting the teachings of his highness and this wise and knowledgeable philosopher was more humble in the importance of his teachings."
Mirza began to attract more people while he was spreading his false ideas and while he was still announcing his being a prophet in the city of Aka’a in the vicinity of the “Karmal” mountain. He also began to build a solid center to create a place for the establishment of his clean throne! And, by doing this, he raised the suspicion of the Ottoman government.
Faizi who is another Baha’ee has the following claim in this area:
"The range of libel and slander by these gentlemen and violators were so soon widespread that, on two occasions, the Board for inspection and investigation of the Holy Land was dispatched on a mission. Once in 1283 (1904 AD) and another time in the year 1286 (which is 1907). At this time a special mission on behalf of the Sultan Abdul Hamid, consisting of four officers was headed by Arif Bey who had absolute authority and was responsible for the inspection and investigation and they entered the "Holy Land" unannounced..."
It can be said with certainty that Bahaiism is a sectarian movement to act as a cover for the Zionsit activities in the Islamic countries in order to destroy and demean the land against the possible objections of the Muslims; in this connection, once again, one may refer to the text provided by Faizi the Baha’ee who says:
"Of the people of Israel as a whole" those who were in Hamedan and Kermanshah said yes to the new Faith and in the interest of the Covenant, served in rebellion. Of these figures, we can point to his excellency “Hakim Aghajan" and Hakim Abdul known as the" Hafez-A;-Sehe "and" Hakim Musa "... in Kashan "and people like the Hakim Jacob who was Hakim Haroon’s the grandchild," all began to have faith and believe in his religion and for years they have been respected and trusted by the people and his Holiness ‘Khajeh Rabi’ the eldest son of Mullah Ismail, who is the Jewish leader who accepted the faith with his brothers.
The followers of the Bahai faith went to accept and welcome the Jews in the temple, "House of Worship" and in their satanic worshipping places and they accept them as their religious brothers. They were receptive of them because they both have had a major goal: global domination! As any price anywhere in the world, a Baha’I should act as a point of Faith, and as a spy, and send the social, economic, political and cultural circumstances in his place of residence to the House of Justice which is located in the city of "Aka’a" which is the Baha'i World Centre in Israel. About the opinions held by the people of the Baha'i faith, Ahmad Yazdani says:
"They believe that “the Universal House of Justice” is the legislative power of the universe in all the matters that can be discussed and what is not expressly recorded therein, they are mentioned as a law by the majority or unanimous vote, which later they consider as the judgment of Allah and obey them and think of them as holy. The House of Justice deals with general affairs within countries, but the Universal House of Justice has a larger scope of authority in the matters of Secondary and detailed works expressly recorded therein, and regulations and thus legislation will be necessary.”