Jewish Christianity and the foundations of British colonialism - 2

Mnaseh was linked with a lot of political and cultural figures of Europe and the above-said figures were his only closest Christian friends. In addition to that, Mnaseh was not the only Jewish political thinker. He was a part of a wide circle in which prominent Jews were active. Naomi Sokolo among mentions some of Jewish thinkers associated with Mnaseh: Isaac Fonseca Abvab, doctor Ephraim Bueno Hzql, Doctor Abraham Zakuto Lucitano and Jacob Sasportas.
Isaac Fonseca Abvab was from the noble family of Fonseca Abvab and a leader of the Kabbalah sect at the time of Mnaseh. He was the first rabbi in the continent of America and Great Jewish plutocrat thinker after is Mnaseh’s death. His father, David Abvab, was a puritan.
Doctor Ephraim Bueno Hzql (died in 1665), who was also known by the name of Christian Martin Alvarez, was a renowned European physician and lived in Port Borudi in France. He is the one that Rembrandt drew his famous painting called "Jewish doctor" based on his image.
Ephraim Bueno is affiliated with plutocrat family of Bueno, which is a famous family in Marranos, Portugal. In the first half of the seventeenth century a member of the family of Joseph Bueno, called on Christian Gomez la Frontera, in the port of Bordeaux, France lived. He was a doctor and poet at the time of the death of Prince Maurice Nasui (1567-1625), the son of "William the Silent" and the powerful military commander in the war against the Spanish Netherlands, he was in bed. Joseph Bueno was also a close friend Mnaseh. Doctor Ephraim Bueno Hzql is his son.
In the seventeenth century, a branch of the family lived in Amsterdam who was called Bueno Mesquita and gradually other branches of this family spread in the UK and the continent of America. This branch is the result of union of two family branches of Bueno and Mesquita.
Louis de Mesquita settled in Mexico around half of the seventeenth century. In 1660s Benjamin Bueno de Mesquita was a businessman in Jamaica. He was a co-founder of New York Harbor; in 1683 he died in this city and his memorial monument is the oldest building in theJewish cemetery in New York.
In the late seventeenth century, one of his sons, Joseph Bueno de Mesquita was a prominent businessmen and financiers of New York and had large currency transactions with Lord Blamont, English governor of New York. His brother, Abraham Bueno de Mesquita, was also active in the British West Indies. From 1744, Moses de Mesquita (1688-1751) is Sephardic rabbi in London. Bueno de Mesquita families are now in the United States of America and Britain.
In the first half of the seventeenth century, David Bueno de Mesquita was a big businessman in the Amsterdam and on behalf of rulers of Europe was sent to the diplomatic missions in the court of the Sultan of Morocco. In 1648, he was appointed as the head of the tax affairs of the Duke of Brunswick, a Duke in Germany.
Another member of the family whose name is Jacob Bueno de Mesquita, in the seventeenth century was based in Morocco and had an extensive trade with other family members organized in Amsterdam and London. In 1682 two members of the clan, named Isaac and Joseph, were the representatives of the Dutch government in peace talks with Morocco, and in collaboration with Joseph Mimran and Joseph Toldano signed a peace treaty between Netherlands and Morocco in 1683. In 1729, a member of the family named Isaac Bueno became Morocco's ambassador in The Hague, the Dutch capital.
Abraham Zakuto Lusitano (1575-1642) is descended from Zakuto, court astrologer of King Manuel of Portugal. Abraham Zakuto, also known as Lucitanus Zakutos and Manuel Alvarez Dtavara, was one of the most prominent doctors in Europe. He lived in Amsterdam since 1626 and had a meaningful relationship with the court of Charles I, King of England.
In the second half of the seventeenth century, another member of the family became a famous figure of Jewish oligarchs. His name was Moses Ben Mordechai Zakuto (1620-1697) was was based in Amsterdam and Poland and Venice and Vienna. Moses Zakuto was the Kabbalah sect leader in Italy and was an activist against the Church of Rome. It is said that he fasted forty days to forget Latin!
Jacob Sasportas (1610-1698), is also a famous Jewish rabbi in the seventeenth century and a close friend of Menaseh. He was born in North Africa. In 1664 as a Jewish rabbi went into the city of London, but returned two years later due to an outbreak of plague in Amsterdam. In 1693 he became the rabbi of Amsterdam Jews.
In the seventeenth century, a group of "hidden Jews" in the ranks of priests (Catholic and Protestant) were present and in this guise to promote the ideals of the Jewish plutocracy, particularly offensive to the Islamic East and the return of Jews to the "Promised Land", continued them. Isaac Lapierre (1594-1676) is an outstanding example of this group.
Lapierre belonged to a family of Marranos settled in the port of Bordeaux, France. In 1640 he uprooted Secretary-Prince area and the same time, exactly coincided with the beginning of intellectual activity Mnaseh Ben Israel, to promote the cause of Christ and writing treatises in the field of payments. Lapierre was favored by the rulers of Europe, especially Queen Christina of Sweden.
Jewish Encyclopedia, considers Lapierre as the "father of Zionism". Lapierre believe that we have to find "lost tribes" of Israel and gather them because the advent of Christ is to see them. After that, Christians and Jews should unite and by the help of the King of France capture the land of "Zion". Zion's revival of the Palestinian state, "the final victory of the Christians" on the Muslims will pave the global empire with its capital in Jerusalem. Isaac Lapierre became French Ambassador in Copenhagen in 1644 and promoted the idea among political and cultural circles associated with payment Christina court.
Another controversial theory attributed to Lapierre is about the creation of man and of their kinds. In his treatise titled humans before Adam (1643) he theorized that before the appearance of Adam, human race was created and so "Adam" is not the first man. This theory was widely used in international trade and the destruction of religious and moral native inhabitants of America, because based on this theory African and Indian Negros were not considered from the descent of “Adam”.
This thesis provoked opposition of Pope but Christina had it published in her own expense. In 1655 five printing of this paper was published in Latin in Amsterdam and Basel and in the following years it was published in English (1656) and Dutch (1661). Later, in the intellectual climate of the nineteenth century, Lapierre’s theory about the origin of man, as well as his numerous anthropological treatises about non-European ethnic groups and tribes, was considered by Western intellectuals without paying attention to its "colonial" use in the seventeenth century.
Lapierre was a close friend of Hugo Grotius and Isaac Vasius, the two influential thinkers at the time, and the event has close links with Mnaseh and his friends among whom we can name Simon Apiscopitus, Caspar Barlaius (1584-1648), Gerard John Vasius (1577-1649 ), Johannes Moresius (1579-1639), David Blundell (86) (1591-1655), Petrus Srarius (1650-1700) and Paulus Flagenhaver (sic 1625).
This important intellectual and cultural center promoted similar ideas about finding "lost tribes", the establishment of a global empire of Christianity and restoration of the Jewish state in "Israel". Naomi Sokolo adds that: "All the scouts Christian freedom of religion and Zionism had a close relationship with Mnaseh."
These figures were the influential intellectuals in Europe of that time. For example, Simon Aposkipos (1583-1643), the famous Protestant theologian, from 1634 until the death was the President of the College (Seminary) of the Armenians in Amsterdam.
Hugo Grotius (1583-1645) was also influential intellectual figures. He was born in a noble family, Dutch, Leiden finished his studies at the Seminary and a doctorate (ijtihad) in the field of law in France received Orleans Seminary. After returning to the Netherlands was appointed as the official historian. In 1613 he became the State Council representative in Rotterdam, the Netherlands.
Later, he had a conflict with Morris Nasui military commander of Netherlands; he fled to Paris and served in the French court. In 1634 he became his country's ambassador in Sweden and later he was in court of Christina and cultural circles. Grotius has numerous publications in the field of international law. His works are owned by the Dutch East India Islands defended because he believes no country can claim to have the ownership of the high seas. Today, Grotius as the "father of modern international law," read; "Legal" is based on the "right" entire West and the "no rights" complete the rest of the world was formed.
John Milton (1608-1674) is mentioned as “Jew’s puritan friend”. This English poet like William Shakespeare and Jeffrey Chaucer is one of the first degree three faces in English literature and his poem "Paradise Lost" describes him as "the strongest and deepest poetry in English literature".
Milton's father was a clerk from Oxford, and his mother, Sarah, clothing belonged to a merchant family that little information is known about it, just know that Milton's mother "was a good woman and from charity." In his childhood, his teacher was Thomas Young who was known as a pastor with puritan trends.
Young family is among the mysterious and obscure English families that, as we'll see, up to now have had an important role in Great Britain's colonial endeavors. In the nineteenth century, Robert Young (1822-1888) was an expert in Jewish history and Hebrew language in the UK. At the time, such expertise was usually belonged to "hidden Jews" and family with Jewish cultural traditions.
When Milton was sixteen years old he began his education at Christchurch School at Cambridge Seminary, a university dominated by "strong puritan traditions". In 1637 he traveled to Europe for a year and met Hugo Grotius in Paris.
On his return from the trip, the young poet showed an interest in politics and wrote a treatise in defense of puritans and in this way he began to struggle in this area. The most famous work of Milton is "Paradise Lost" (1665), a work inspired by the Jewish religious myths written about the fate and destiny of mankind. The message of John Milton's "Paradise Lost" is as such: twelve tribes of Israel return to "Zion" and establish their state. He has also repeated this thought in the poem "Nova Solima", which was published in 1648 in London, also has stated.
Link Mnaseh Ben Israel and other Jewish cultural figures and political and financial leaders of puritan in exile in the Netherlands they were established, especially after the fall of Charles I and the establishment of "parliament" in Britain (1649-1659) was of great importance. With the establishment of the "parliament", Oliver St. John (1598-1673), the new British ambassador in the Netherlands (1651) also became a close friend of Mnaseh.
In the first years after the "puritan revolution" messianic ideals inspired by the "Old Testament" attracted great attraction in the UK. It was in this space that Mnaseh Ben Israel, along with his friends and colleagues linked the legend of "lost tribes of Israel" to "discovery" of America's overseas and it became a very effective ideological material for purposes of plunder Jewish plutocracy and oligarchy Europe's colonial.
Mnaseh in 1650 published a treatise in Latin in Amsterdam, the hope of Israel, the ten tribes of Israel in America. This paper was immediately translated into English by Moses Wall, a famous puritan writer in the Cromwell age, and in 1651 it was published by John Dowry, a friend of Menaseh, in London.
In the beginning of the book, this treatise has been awarded to "Parliament and the Council of the British government". According to Naomi Sokolo, this book had "a profound effect on all over the UK."
This important and controversial treatise by Mnaseh addresses the issue of the "lost tribes of Israel" in the "New World" (American continent). The book reports a Portuguese Marranos Anthony Montzinius, whose real name Harun (Aaron) Levy.
Montzinius probably going surfing in South America in the years 1641-1642, accidentally encounter in Ecuador to tribal rituals that bring Jews instead. He further explores these tribes of Reuben and Levi and finds that they are of the ten lost tribes.
Monzinius in 1650, during his visit of Brazil, died, but the Jewish leaders of Amsterdam certified the accuracy of his report. Mnaseh combined this story with quotes from the "Old Testament" in which the end of dispersion of Israel marks the beginning of the restoration of Christ. According to this theory, if the remnants of the tribes of Israel were not found Christ did not rise.
Mnaseh’s book was also published in Portuguese and other languages, and was widely accepted in cultural circles in Europe, and English writers such as Thomas Torugurd (1650, 1660) and Sir Hammond Lestrange (1652) published books about this treatise.
This monograph published Mnaseh predictions about the imminent advent of Christ was completed. For example, Jacob Bueno Misquita, Jewish plutocracy living in Morocco, in the same round the time predicted that in 1672, Christ will rise in the Netherlands. The fact that the Hebrew texts commonly accepted Christians at that time, the advent of Christ to explore the "lost tribes" and the revival of the "children of Israel" were combined.
We have already discussed "the lost tribes of Israel" and its function in political ideology of Jews. History of mixing this myth with the "discovery" of America dates back to the period after Columbus’ trip and probably this is also a fabricated story by Isaac Abrabanel.
We know that Abraham Ben Mordechai Fritzol, Jewish thinker of early sixteenth century is a contemporary of Jewish Isaac Abrabanel. In one of his works he specifies an independent chapter to "lost tribes of Israel" on the continent of America.
This theory in the mid-seventeenth century by Mnaseh Ben Israel and Jewish oligarchs Amsterdam was revived with great promotions and very effectively created a wave of construction. Montzinius’ report is the second great illusion of Jewish plutocracy during rush overseas in Europe, after the story of David Reuben.
Clearly, this paper is an invitation to explore the depths of America Mnaseh something very large and massive investment needed strong political and military backing. Jews, of course, to follow the "family" (the lost tribes) and Christians were eager to rise faster than Christ himself, both in the search for a partner, and this was all just a hoax to rob religious ideals of America.
Mnaseh Ben-Israel’s book explains Jewish plutocracy link with the British oligarchy goals far beyond the Jewish immigration to the British Isles and in fact sought an alliance and strategic partnership was proposed.
The first one who accepted Menase’s claims and became the main promoters of those ideas in British society was Doctor John Dowry, a famous puritan missionary and explorer and according to Naomi Sokolo "a great friend of the Jews". He reportedly Mvntzynvs, the written approval avoid "Mighty friend and colleague" Mnas•h reached Ben Israel, a treatise on the trail "lost tribes of Israel" in continental America (1650) wrote. Stay in another paper (1656) for membership of the Jews in the "Commonwealth" Christians.
Dowry was not the only man propagating the bond with the Jews. Edward Nicholas, one of Mnaseh’s puritan friends, published a dissertation entitled Apologizing from Jewish in English.
At the same time the cult of puritans was established under the name of the "British Israel". John Sadler, a member of the "parliament" and another friend of Cromwell and Mnaseh, leaded this cult. The first epistle of this cult was released around 1650 by John Sadler.
Sadler had messianic aspirations promoters of years ago and at the time claimed the ancient Hebrew texts were a prophecy that at the time of Christ Jewish year 5408 (equivalent to 1648 Christian). As we have seen, this prophecy, of course, to the fall of Charles I and a few months later, was fulfilled. Sadler sect members claimed that "the British people" remnants "of the lost tribes of Israel" are. The population was active until the end of the eighteenth century.
Sadler was only cult creator of puritans in the half of the seventeenth century. A man named Thomas Wenner also founded a sect called "fifth monarchy men". Wenner believed that after the four royals mentioned in the "Old Testament" (Daniel) (Chaldea, Persia, Greece and Rome) a fifth reign will emerge with Christ, and the duty of Christians is to pave the way for the emergence of Christ. Members of the sect want to help Jews to regain the "Land of Israel".
"Another great friend of the Jews", to use Sokolo’s words, was another pastor named Henry Jesse (1601-1663) who in St. John's School, Cambridge used to teach Hebrew and Jewish literature. He was a member of the commission that Oliver Cromwell to address the question of mass immigration of Jews to England formed. Jesse wrote a treatise called the pride of Judah and Israel which was published in 1653 by Mnaseh in Amsterdam.

Promoters of this wave were:

Thomas Fuller (1608 to 1661) in his treatises asserted that Jews have a right to the world. According to him, they are by God’s permission responsible to gain "victory of good over evil".
Thomas Drakes, an influential pastor of the first half of the seventeenth century, spoke of indebt of Christians to Jews and to restore Jewish rule in the land of Canaan debt was speaking.
Thomas Brightman (1562-1607), a puritan thinker, in his commentary on the "Old Testament" predicts the return of "Kings of the East" (i.e. Jews) to their home country (Palestine).
Reverend James Durham (1622 to 1658) in the "sacred texts" had found solid fundamentals for the restoration of the Jewish state.
Vavasu Paul (1617-1660), the most influential Baptist cult leader on early and one in 1655, twenty years after the Church of the sect founded in the United Kingdom, prophesied that the Jews the land of Canaan as the "Ottoman" and his government will be restored. Today, Baptists are the largest Protestant denomination in the United States of America.
Thus, according to Sokolo, in the seventeenth century 'interest in reviving the Israeli government "to a phenomenon of" deep public "in British society and the British became the" first supporters of Zionism "turned. As a result of political and intellectual atmosphere of the eighteenth century England became the focus of the establishment of the Jewish plutocracy and those of the Rev. Thomas Newton (1704-1782) was created.
Newton, an influential Bishop of Bristol Harbor compares Jews to all nations throughout history who have suffered racial mixture, including English, and call them "the oldest and noblest and greatest" nations whose pedigrees reaches to the beginning of the universe, to Abraham. According to Newton, Jews throughout the history had been the victims of killings and oppression; however, they still have a great population.
Is it that anything other than "supernatural power" has kept them: an advantage that no other nation that enjoys it? Isn’t it that divine ordinance destroys their powerful enemies? This is the fate of the Egyptians that enslaved Jews. This is the fate Assyrians who occupied the lands of ten tribes of Israel. This is the fate Babylonians who ravished remaining two tribes of Judah and Benjamin.
They ruthlessly suppressed Macedonians and Romans finally ended as the life of Judah government that could never capture it again. "And now it big and famous kingdoms, one after the other, God's chosen people were in bondage to them Did wrong, where are they? “They remain a dream and power and even their names are now buried in the ground, but Jews still remain. Newton said.
All empires that oppress the chosen people of God will be destroyed... This is the inevitable fate all the enemies and oppressors of the Jews, and it should be a warning ahead of all of those who adopt such a procedure.
In the seventeenth and eighteenth centuries was very effective such threats. Note that in the mid-seventeenth century Dutch, French and English companies, which were considered to be each other competitors, leave to Jews all other islands to remain safe from the "curse" of God.
In 1652, the Dutch West India Company gave an island to Joseph Nanz Fonseca; in 1654 the English government gave an island in Surinam (Atlantic Ocean) to the Jews, and in 1659 France's West Indian gave an island on the Cayenne to David Nasi.
In the height of intellectual and political turmoil in the mid-seventeenth century in England and in the atmosphere of emergence of numerous small and large Protestant sects, another sect also emerged that its members became popular as "Quakers". "Quaker oligarchy" would later play an important role in the combining of nineteenth and twentieth centuries’ global plutocracy and has played in the developments in Great Britain and the United States of America.
The founder of Quaker sect was a man named George Fox (1624-1691), who belonged to a family of anonymous businessman. In the "puritan revolution" Foxx also actively entered the fray and organized wide movement against the church.
God is manifested in all human beings and faith is an internal light that rejects all interfaces, whether human or temple. Focus called his sect by different names: "children of light", "publishers of truth", "Friends of Truth" and " association of religion lovers”. Finally, the last name became mentioned as the official cult.
Efforts of George Fox faced with the reaction of Church of England and puritans and some of its members were imprisoned. A group also immigrated to North America in 1656 and formed a separate colony in Philadelphia. Cult leader in America was William Penn (1644-1718) and he who founded the city in 1681 by decree of Charles II following his name, the city was later called "Pennsylvania". King of Britain issued this command in return for debt of £ 16 million awarded to William Penn’s father.
Leadership of Quakers, from the beginning until today, is in the hands of a few very wealthy banker and merchant family that are closely linked to the Jewish plutocracy. Families of Lloyd, Barkley, Grany, Bevan, Baring, Irving and Fox were the prominent plutocrat families of nineteenth and twentieth centuries and financial giant complexes their name on it. "Lloyd's insurance" and "Barclays Bank" are the most recognized names in our time. In the early nineteenth century, Lloyd Jones and Samuel Grany were two of the largest dealers of London and close friends of Nathan Mayer Rothschild and Sir Moses MontFioret.
"Quaker oligarchy" in the history of the United States of America is also of serious political significance. For example, Herbert Hoover, who was the president of the United States of America for twelve years (1929-1933), was a member of this sect.
Quaker sect in 1970 had about 200 thousand followers out of which 119 thousand people lived in the United States of America and Canada, 24 thousand people in the UK and other European countries, 6 thousand in the South America and 45 thousand people lived in Africa.