Faith and good work, not the name of faith and a wish to good deeds

Human can enter into the heart of the universe and follow the way of the prophets so, to pass this way a light is needed and following it calmness so that he, either by that light sees the way or through this assurance and tranquility not to scare anything. There are four principals in holy Quran which are perfect lights of guidance.
The first principal: the light which is never put out is divine light, religion and Quran and nothing can extinguish it. Either the eternity is in it or it can resist all powers and no obstacle can overcome and extinguish it. The second principle: If the stranger turned on the fire and a faint light came up, surely God will turned this light be off {verse} non-divine light is not enough for this way.
The third principle: for an awaken man Nothing can bring fear. A fire that Arsonists have lit can not create panic and terror in the hearts of man and to be his bandit. {Verse} whenever the strangers break out the fire, God will put it out.
The fourth Principle: The man should only afraid of his crimes. Because, it is those crimes that can provide the way for non-impressive lighting flame and it is a flame that is never put out and we can not ignore it, is God's fire which flames in the heart and the soul. {Verse} and the criminal man is himself firewood. So, wherever Firewood of Hell is, the flaming is by it. {Verse} said: those who violate the other's right, will be the firewood for Hell. And the injustice not only they are firewood for hell, but also they are fuel of the Hell. Accessing way to this light is to know that this way is neither acquired by terms and symptoms of hereditary, the environment and so on nor by vanity, pride and selfishness, egotism, prayer and claims, and so on. Indeed, the only way is faith in God and Judgment Day and doing righteous faith in accordance with origin of the universe, belief in the resurrection, carry out work in accordance with divine revelation that is the same three principles of religion, namely unity, resurrection and prophesy. He said in a Qur'anic principle working with heritage designations and terminology can not be solved, and the name is out of role; and the problem is solved based on the God's revelation. But, the issue is that the problem does not solve by naming and title and so on . As said in Quran: those who are known as true believers, those called Jews and those known as Saebin are not different in terms of name. So, what is the factor for salvation and prosperity is that "one who believes in God and Doomsday and does righteous deed and carries out these three principals, he would be successful. Holy Quran considers a deed as a good one to be based on the prophet's command as well as the Imam of that time. Whatever is confirmed by God and His Messenger as true act then, will be known as good deed. There were some trivial cases that were required to be handled in ancient religions but, nowadays, they are required to be carried out in a better quality and quantity. Because, what is being changed are religions and subsidiaries that are based on new principals quantitatively as well as qualitatively changed. So, as result, if human wants to achieve happiness, he should well revives these three principals; believing in the origin of universe, believing in Doomsday and doing what is favored by God.
The second principal: not only naming does not play any role but also, claiming, pride and what makes man proud of himself will be inactive, too.
If anyone was guilty of the sin; he had committed sin and it is an ugly act and if punished, will not be pleasant so, it is when these sins overwhelmed him because the door of repentance is closed on him. (Verse) they are the friends of fire. Sometime the man commits a sin but keeps open the way to treat and, the way for his improvement is open. Sometime he is so steeped in sin and faults that are drowned sin and no way is for his repentance. So, this person has so immersed himself that has not left a way for his survival and has blocked his way by his hands. Such a man that has been surrounded by multiple ways will not be the saver. Believing in the origin and resurrection is not enough. The only good agent is not enough however, just factor is not required, the case of practicum is also required in other word both body and soul must be ambitious. If someone believes that without outcome, is not man of happiness on the other hand, someone who works without belief, he will not be a prosperous man because, two things should come together to result in man’s happiness.
Someone who wishes to meet Allah and hopes to visit Allah’s infinite mercy needs two principals: first the good work and the second: In this way his life to be upright, not hypocrisy, that make the show to others. Do not commit, that is, does thing to show others and not make others hear what he does. Not by seeing others enjoy, nor be happy to hear others. So, if the life of a theist man and his action were good, then he will visit Allah. So, he can be whatever he wants, Have whatever name he wants to have however, according to the first principle, the name and sign is not important but, it depends on these three principles: belief in God, belief in the resurrection and doing everything based on the divine rules. First the good work and the second: In this way his life to be upright, not hypocrisy, that make the show to others. Do not commit, that is, does thing to show others and not make others hear what he does. Not by seeing others enjoy, nor be happy to hear others. So, if the life of a theist man and his action were good, then he will visit Allah. So, he can be whatever he wants, Have whatever name he wants to have however, according to the first principle, the name and sign is not important but, it depends on these three principles: belief in God, belief in the resurrection and doing everything based on the divine rules. Again in Surah of Al-Bagarah, has stated this story under this title that work is not over and saying: (verse) “religion turns around arguments and reasons and not wish”. The wish is woven illusion but those who wish to help and guide the argument is reason and religion is concerned with argument but, it does not covet the honor. The argument reveals that if you want to be hopeful, not ambitious, your life must be pure and righteous conduct. (Surah) Pray, fasten your relationship with God. Give Zakat, whether obligatory or unnecessary, material or spiritual, to solidify your ties with the servants of God in connection with His commandment. What God has provided to you; you grant them to others, gave you property ; you grant others, gave you knowledge, you learn to others the manager, property manager for the others , try to revive this sharpness in you find that if you used this divine grant in the way of God, it will become more prosperous and never will be finished. The true believer is allowed to the kingdom of the heaven, sees the treasures of the heavens and the earth and his face is open toward God’s. (Verse) God who gave you gifts of inward and outward as trustee and said, if you want to have more of His blessings, grant them to His servants.
In many chapters of the Quran, which was revealed in Mecca, the issue of Zakat is raised while the obligatory order of Zakat came in Medina but the origin of Zakat and purification, whether self-purification or the properties’ was revealed in Mecca. Then after this command said: "whatever good you do, belongs to yourselves" so, Everyone who does good acts, just himself benefits and nothing else. However, neither God benefits from our good practice nor the others. Doing good deeds that man does is like planting a tree in the garden of ones house that passer-by just benefit from its shadow. If man helps another, it will be beneficial to himself and not others so, the action may not be separated from agent. According to professor at Allameh Tabatabai (RA) said in his "interpretation of Almizan" said, act is specific to agent and work belonging to the owner which himself to be agent. Whatever we did, every memory we had in the head, any hope that we raised in the heart, any statement that we drove on the lips, every sentence you wrote with a pen, anywhere we stepped on, everything by hand We've signed, every word that came from the mouth or any food that plunged into the mouth, all and all is done by us and is related to us however, if it is ugly is belonging to us and if is satisfactory is belonging to us, too.
In the pray of Sahifa of Sajadieh, regarding the fact that the operation is belonging to agent Imam Sajjad (PBUH) who is the symbol of pray says: When death comes, the Angel of Death from behind the curtains of the unseen manifestation comes down to take his life. On doomsday, the deeds of every human is a chain around his neck that does not abandon man so, says that what good you do , belongs to you and you will see any good deed like you sent before God. So, either it is a sign for restoring the practice or the relationship between the visualization of the practice. Then, after the claim quoted above, mentioned the aspiration of desire, and also recounted the wish of aspirators and then said: the issue is not hope and claim but, it is just reason. The Jews said only the Jews go to paradise. Christians said; only Christians go to paradise. However, the Qur'an draws refuting line on these claims and wishes and says, these are just absurd dreams. However, these are their policies, desires and wishes and happiness does not go around the false axis. "Bring your reasons if you have argument any. Offer your argument and reasons because the owner of happiness is just them. The honest person is one whose word is clear. Unreasonable statement is a lie. Imagination without reason is false. The logic of the Quran is that if you give the reason. The Quran's logic is that bring the reason if you have and the religion that has been founded based on right, will steer people to the argument and reason. Neither allows the man to speak unreasonable nor to accept an utterance which lack reason. In fact, it is the nature of logical argument. A statement of Imam Javad (PBUH) that says, He said, everyone who listened to a word of a speaker and heard; as if worshiped him. If the speaker speaks of God and the listener listens to the Word of God as if has worshiped God, and if the speaker speaks of the devil and induces the evil's temptations , then, as if the listener has worshiped Satan and the devil's worship in the Quran has been strictly prohibited. So we are obliged neither to say unreasonable words nor to accept it. This sentence should be borne in mind that this is the Quran's motto "tell these claimants that bring their proofs if they are truthful to the say. Then, the revelation of the Word of God states that those claims, aspirations and welfare standards is not a measure for happiness but also the prosperous is one who is the one that the following verse of Holy Quran discusses. We observe the first verse in question with another sense and here God said. The one who his life , and his face of essence to be Muslim then, will be prosperous. If someone had full faith in God and to Last, and did righteous deeds, he or she will come gain salvation. Here faith in God and the Last is interpreted in this way that his true face before Allah to be Muslim submissive and obedient. And the blessing that is in this verse will be interpreted to the good deed that was in those verses. One who follows the guidance of Allah, neither is in misdirection nor in trouble nor suffering from misery nor suffering fatigue but the man who is drowned in blessing and does not believe in God all the time in anxiety. Whom does this person thank when accessing to blessing? And if a disaster was hit, to whom does this person relies on? And if feels in need, to whom does he knell down?
If he is a believer; when he obtains blessing, would say: "Praise be to Allah the Lord of the Worlds" and when he is hit by a disaster would say " we belong to God and we shall return to Him", and when he is in need, he would pray for his need". However, when in need, God is his hope and when sorrows and troubles, his calmer will be God and ultimately when receiving a blessing, his pray and gratitude will be to God. Because, this person, in all cases rely on the same camp and there is no trench stronger than trust in God. But, whatever the disbeliever and the hypocrites to be bathed in gold and force can do nothing properly. To whom do they rely on in order to maintain their own existence? What happen if it went out of their hands? In short, it is never possible for one whose soul is a disbelief, to live in comfort. Holy Quran clarifies that "Allah is the director of believers, the believers are guided under the territory of Allah. But the disbelievers lack a leadership or one who take him under guardianship. Finally, we hope under the blessing of the Holy Quran and infallible Imams (PBUH) the hearts of all of us become familiar with teachings of the Holy Quran. We are given Faith in God, faith in the Resurrection and good deeds. We pray that Almighty God confirms domestic and international forces to help the divine forces, and bestows the reward of these speeches and hearings as the best gift, to the souls of the martyrs of the glorious Islamic Revolution.