Role of the prophet in preservation of Quran (2)

To answer these kinds of persons, Abd Al-Azim Zarghani, one of contemporary scientists of the Sunnite religion, has written

وأما احتجاجهم الثاني وهو الاسثناء الذي في قوله سبحانه «سنقرئك فلا تنسى إلا ما شاء الله» فلا يدل على ما زعموا لأنه استثناء صوري لا حقيقي.
والحكمة فيه أن يعلن الله عباده أن عدم نسيانه صلى الله عليه وسلم الذي وعده الله إياه في قوله «فلا تنسى» إنما هو محض فضل من الله وإحسان ولو شاء سبحانه أن ينسيه لأنساه.
...والدليل على أن هذا الاستثناء صوري لا حقيقي أمران أحدهما ما جاء في سبب النزول وهو أن النبي (ص) كان يتعب نفسه بكثرة قراءة القرآن حتى وقت نزول الوحي مخافة أن ينساه ويفلت منه فاقتضت رحمة الله بحبيبه أن يطمئنه من هذه الناحية وأن يريحه من هذا العناء فنزلت هذه الآية
كما نزلت آية « لَا تحَُرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ. إِنَّ عَلَيْنَا جَمْعَهُ وَ قُرْءَانَه‏» (القيامة 16/ 17) وآية «وَلا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضى‏ إِلَيْكَ وَحْيُهُ وَ قُلْ رَبِّ زِدْني‏ عِلْما» (طه 114)
ثانيهما أن قوله «إلا ما شاء الله» (الأنعام 128) يعلق وقوع النسيان على مشيئة الله إياه والمشيئة لم تقع بدليل ما مر بك من نحو قوله «إن علينا جمعه وقرآنه» (القيامة 17) وإذا فالنسيان لم يقع للعلم بأن عدم حصول المعلق عليه يستلزم عدم حصول المعلق فالذي عنده ذوق لأساليب اللغة ونظر في وجوه الأدلة يتردد في أن الآية وعد من الله أكيد بأن الرسول يقرئه الله فلا ينسى وعدا منه على وجه التأييد من غير استثناء حقيقي لوقت من الأوقات وإلا لما كانت الآية مطمئنة له عليه الصلاة والسلام ولكان نزولها
أشبه بالعبث ولغو الكلام.
Their second reason (persons that agree with forgetfulness) is an exception that has been said in this remark of God, but this verse does not demonstrate to what they fancy because this exception is superficial not real.
The wisdom of this exception is that God announces his persons '' lack of forgetfulness of the messenger of God (peace of Allah be upon him and his descendants) is a promise that God has annunciated in the sentence '' Fala Tansi'' and this lack of forgetfulness is mercy from God and if God wants, he can make him forget them.
The reason is that this exception is superficial not real.
The first reason: the matters that have been narrated about the descendant of this verse are '' the messenger of God (peace of Allah be upon him and his descendants) troubled himself with reciting the verses of the Quran a lot in the time of its descendant so that they do not forget them. Then the mercy of God toward his friend was to assure him about this matter and to relieve him from this difficulty and afterwards, this verse was descended.
As this verse descended,
''Do not move your mouth for hurrying in reciting the Quran because collecting and reciting the Quran are left to us''.
As this verse descended,
Do not hurry in reciting Quran before its descent is finished to you and say '' O' God! increase my science''.
The second reason: forgetfulness in the verse ''' Ma Sha Allah'' belongs to the province of God and this province of God has not been proved due to the mentioned verses such as the verse '' En Alayna Jome and Ghorane''. Hence, forgetfulness has not been proved because the science to lack of implementation Moalagh Alayhe (the province of God) involves lack of gain Moalagh ( forgetfulness).
Hence, everyone that has good taste and choice (familiarity with the ways of eloquence and fluency) and looks at different reasons will not hesitate that this verse promises that God will recite the verses his messenger and he will not forget them with this promise of God forever and without real exception and in no time; otherwise, this verse does not demonstrate any certainty for the prophet and its descent will be similar to the futile remark.

The disapproval of forgetting the verses of Quran in the Sunni narrations
It is interesting that there are narrations in the Sunni sources about the disapproval of forgetting Quran which even narrations have considered it the greatest sin and the greatest plight and they have narrated the promise of severe punishment for forgetting it.
Muhammad Ben Ismaeil Bokhari and Mosalam Neishaburi have narrated from the messenger of God (peace of Allah be upon him and his descendants) in the book '' Sahih'' that the prophet ordered all of the Muslims to repeat Quran so that they do not forget it
عن أبي وَائِلٍ عن عبد اللَّهِ قال قال النبي صلى الله عليه وسلم بِئْسَ ما لِأَحَدِهِمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ نُسِّيَ وَاسْتَذْكِرُوا الْقُرْآنَ فإنه أَشَدُّ تَفَصِّيًا من صُدُورِ الرِّجَالِ من النَّعَمِ.
It has been narrated from Abdullah that the messenger of God (peace of Allah be upon him and his descendants) has bade '' it is a bad thing that one of you say '' I have forgotten such and such a verse, but he should say '' It is my fault that I have forgotten it''. Repeat the Quran a lot because the escape of animals from a tie is less difficult than forgetting Quran''.

He has narrated another narration that the messenger of God (peace of Allah be upon him and his descendants) has bade
تَعَاهَدُوا الْقُرْآنَ فَوَالَّذِي نَفْسِي بيده لَهُوَ أَشَدُّ تَفَصِّيًا من الْإِبِلِ من عُقُلِهَا.
Pay attention to Quran a lot. I swear someone that has the control of my life; the separation of the Quran from heart is more difficult than escape of a camel from tie.
Was the messenger of God (peace of Allah be upon him and his descendants) be able not to do the order that he issued to others himself?
won't it be the same as this sacred verse
يَأَيهَُّا الَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ.كَبرَُ مَقْتًا عِندَ اللَّهِ أَن تَقُولُواْ مَا لَا تَفْعَلُونAl-Saff/ verses 2-3
O ye who believe! Why say ye that which ye do not? Grievously odious is it in the sight of Allah that ye say that which ye do not.
Abu Davud Sajastani has written about the punishment of a person that forgets the verses of the Quran after memorizing it in the book '' Sonan''
حدثنا محمد بن الْعَلَاءِ أخبرنا بن إِدْرِيسَ عن يَزِيدَ بن أبي زِيَادٍ عن عِيسَى بن فَائِدٍ عن سَعْدِ بن عُبَادَةَ قال قال رسول اللَّهِ صلى الله عليه وسلم ما من امْرِئٍ يَقْرَأُ الْقُرْآنَ ثُمَّ يَنْسَاهُ إلا لَقِيَ اللَّهَ عز وجل يوم الْقِيَامَةِ أَجْذَمَ.
Sad Ben Ebade has narrated that the messenger of God (peace of Allah be upon him and his descendants) has bade '' there is no one to recite the Quran and then he forgets it; otherwise, he meets God in the doomsday as he suffers from leprosy.

Abd Al-Ruf Monavi has said about the explanation of the narration
( ما من امرئ يقرا القرآن ) أي يحفظه عن ظهر قلب ( ثم ينساه الا لقى الله يوم القيامة وهو ( أجذم ) بذال معجمة أي مقطوع اليد أو به داء الجذام أو هو خال من الخير صفرا من الثواب وفيه أن نسيان القرآن كبيرة لهذا الوعيد ( دعن سعد بن عبادة ) واسناده حسن.
If someone memorizes the Quran and then he forgets it, he will meet God as he suffers from leprosy or his hands will be empty of benevolence and reward. According to this narration, the promise of torture is related to forgetfulness of the Quran is one of big sins. Abu Davud has narrated this narration from Sad Ben Ebade and its document is valid.
Ahmad Ben Hanbel has written in the book '' Mosnad''
حدثنا عبد اللَّهِ حدثني أبي ثنا عبد الصَّمَدِ ثنا عبد الْعَزِيزِ يعني بن مُسْلِمٍ حدثني يَزِيدُ يعني بن أبي زِيَادٍ عن عِيسَى بن فَائِدٍ عن عُبَادَةَ بن الصَّامِتِ قال قال رسول اللَّهِ صلى الله عليه وسلم ما من أَمِيرِ عَشَرَةٍ إِلاَّ يُؤْتَى بِهِ يوم الْقِيَامَةِ مَغْلُولاً لاَ يَفُكُّهُ منها إِلاَّ عَدْلُهُ وما من رَجُلٍ تَعَلَّمَ الْقُرْآنَ ثُمَّ نَسِيَهُ إِلاَّ لقي اللَّهَ يوم الْقِيَامَةِ أَجْذَمَ.
Ebade Ben Samet has narrated that the messenger of God (peace of Allah be upon him and his descendants) has bade '' all of people bring the leader of their nation with tied hands; nothing can free him except his justice''.

There is no one to learn the Quran and then he forgets it; otherwise, he meets God as he suffers from leprosy.

According to these narrations whose document is good, Nauz Ba Allah, the messenger of God will meet God as he suffers from leprosy and his hands have been cut!!!
If not, why has the prophet been insulted that he forgets the verses of the Quran?
Termezi and Abu Davud have narrated in the book '' Sonan''

حدثنا عبد الْوَهَّابِ بن الْحَكَمِ الْوَرَّاقُ الْبَغْدَادِيُّ حدثنا عبد الْمَجِيدِ بن عبد الْعَزِيزِ عن بن جُرَيْجٍ عن الْمُطَّلِبِ بْن حَنْطَبٍ عن أَنَسِ بن مَالِكٍ قال قال رسول اللَّهِ صلى الله عليه وسلم عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حتى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ من الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فلم أَرَ ذَنْبًا أَعْظَمَ من سُورَةٍ من الْقُرْآنِ أو آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا.
Anas Ben Malek has narrated that the messenger of God (peace of Allah be upon him and his descendants) has bade '' (when I was in Meraj) the rewards of my nation were given to me, even the reward of a person that cleans a mosque. The sins of my nation were given to me. Hence, there is no sin greater than teaching a Surah or a verse to someone and then he forgets it.
According to this narration, the Sunni scientists believe that the messenger of God (peace of Allah be upon him and his descendants) committed a sin which he had not seen a sin greater than it in Meraj.
Abu Nasr Meruzi has written in the book '' Mokhtasar Ghiyam Al-Layl

حدثنا محمد بن يحيى، حدثني محمد بن عبيد الله الصنعاني، ثنا ابن جريج، قال: قال أنس رضي الله عنه إن رسول الله صلى الله عليه وسلم قال: «إِنَّ مِنْ أَكْبَرِ ذَنْبٍ تَوَافى بِهِ أُمَّتِي يَوْمَ الْقِيَامَةِ لَسُورَةً مِنْ كِتَابِ اللَّهِ مَعَ أَحَدِهِمْ فَنَسِيَهَا»
One of greatest sins that my nation will face in the doomsday memorizes a Surah of the book of God and then he forgets it.
Ghasem Ben Salam has narrated this narration from Ibn Jarih and he has narrated it from Salman Farsi
قال ابن جريج: وحدثت عن سلمان الفارسي، أنه قال: قال رسول الله صلى الله عليه وسلم: « من أكبر ذنب توافي به أمتي يوم القيامة سورة من كتاب الله كانت مع أحدهم فنسيها »
Ibn Hajaz Asghalani has written in the book '' Fath Al-Bari''
ومن طريق أبي العالية موقوفا كنا نعد من أعظم الذنوب أن يتعلم الرجل القرآن ثم ينام عنه حتى ينساه وإسناده جيد ومن طريق بن سيرين بإسناد صحيح في الذي ينسى القرآن كانوا يكرهونه ويقولون فيه قولا شديدا.
It has been narrated from Abu Al-Alie that the biggest sin for us is that a man learns the Quran and then he learns and forgets it. The document of this narration is good. It has been narrated from Ibn Sirin with valid document about a person that forgets Quran '' they do not like this and they are serious about it''.
Ibn Arabi Maleki has written about disapproving of the forgetfulness of the Quran.
وورد في الخبر فيمن حفظ آية ثم نسيها عذبه الله يوم القيامة عذاباً لا يعذبه أحداً من العلمين.
It has been narrated that if someone memorizes a verse of the Quran and then he forgets it, God will torture him in the doomsday in the way that he has tortured no one.
Ibn Arabi should be asked '' what is your opinion about the forgetfulness of the Quran by the messenger of God (peace of Allah be upon him and his descendants)? Will he be tortured in the doomsday in such a way or the narration that Bokhari and Mosalam have narrated is considered as lie and insult?
Ibn Abi Shibe has written
حدثنا وكيع عن إبراهيم بن يزيد عن الوليد بن عبد الله بن أبي مغيث قال قال رسول الله صلى الله عليه وسلم عرضت علي الذنوب فلم أر فيها شيئا أعظم من حامل القرآن وتاركه.
When I got familiar with different kinds of sins, I did not find a sin greater than a person that recites Quran and then he stops reciting it (he memorizes Quran and then he forgets it).