Some rich Hadiths of infallible Imams regarding mockery avoidance and anger suppression

Firstly, If someone makes fun or ridiculed someone, in fact, as if he or she has ridiculed God because, God has regarded all the ridicules as an offend to His own, he comes to the scene and answers the mockers. For example, the story of hypocrites is interesting. One of the features of the hypocrites and hypocrisy is to ridicule others. However, God has linked their ridicule to them and replies: it is God who mocks them. {Verse} when encounter with some would say we are believers, believed, and when they are alone with their evils, they say: In fact, we are with you, we just mock them. {In fact,} God mocks them and leaves them to be wandering down in their uprising.
Secondly:
All the prophets (peace be upon them) have been ridiculed. Among the Quranic points when a Prophet was sent down to guide mankind, there were some who mocked them. God considers the fruit of this improper treatment as destroy. Alas for the servants! No messenger came to them unless they mocked them.
Thirdly:
A quite shocking rule becomes evident from the Word of God. Anyone who mock someone to something, it would be back to himself and the mocker will suffer that one. For example, if someone said to another what an ugly Adam or what an unpleasant sound or how tall or how long or big nose! God has revealed the fact that this fault somehow returns to him, for example, after many years God gives him a son that will suffer that deform. It should be noted that the verses followed this principle in a deeper way. Then, what they ridiculed touched them out.
Imam Reza (PBUH), in a statement harmony with the divine revelations refers to the principal of change means any malfunction you seek refers to you and pointed out that someone who censure a believer will not die unless suffer that wrong. However, this law is evidently stated in the verse bellow: “the ugly plot does not touch unless the skirt of the wrong doer”.
C) Not being aggressive:
Being violent and aggressive regarded from the symptoms of lack of self -esteem and self -reliance. The one who feel inadequacy and with the sense of seeking revenge tries to move against his rival and in this path uses different methods. Such people with violent seeking are trying to cover their own failures and compensate them from this wrong way. Seeking revenge are of different types: a form of revenge is harsh and unwanted criticism. Humiliation and criticism of others is regarded of other forms of aggression. Having harsh tongue, creating spiritual harms and the use of vulgar words reveals another kind of violence as if verbal and physical conflict shows aggression climax. However, religion and religious leaders (peace be upon them) in different ways trying to deal with feelings of aggression, violent and aggressive approach and in this respect have followed a leading solutions. God has introduced the puritans (true believers) with three features and says; forgiveness in comfort and suffering, keeping anger and forgiving the sin of others. In this case, they have achieved the position of goodness and God loves those people who do well. Those who spend in ease and suppress their anger and forgive people and God loves those who do well.
Imam Sadeq (AS) said: Three things that its holder has earned the full extent virtues of faith; the one who tolerate oppression, one who restrains anger for God, and one who pardons and forgives will be of those who will enter Paradise without account.
Anger or wrath is regarded as human emotional is derived from human protection and maintenance and the creation hand to sustain life and removing the threats the human has been endowed with. Anger refers to an emotional state refers to some physical, physiological and psychological results. This inner strength is considered as one of the factors hindering the peace in humans. The remarkable thing is that we should not deny the anger from the base and regard it as inefficient and, as the Holy Quran does not condemn anger and praises sacred passions. Basically, sacred anger is regarded as attributes of God manifested in humans and led him toward sacred names such as Gahar and Jabbar. Getting anger, if being balance becomes on the right track, and we overcome it, not only it is not evil, but is good and pleasing to God. But, unholy anger is evil. These types of angers have been very common and lead human forward up to the destruction swamp. The issue is that first it is not entitled that human character be in a way that quickly bursts into anger; secondly, it is not allowed that estate if anger goes higher than the balance and ; thirdly as the condition for anger and aggression is provided we should take control of our violence. Following the symptoms of virtue followers and very popular to God meaning that God loves him: and to achieve an excuse from their God and a paradise that is as large as the sky and the ground and has been prepared for the pious people; indeed, they pay to the charity and excuses the people and God loves the well-doers. If generosity and forgiveness has internal consequences in the name of peace, in this case, anger and aggression control can be followed with feeling of freedom, lightness and heart silence. Considering an example can clarifies the issue; suppose that a couple went out at work early in the morning, and both are busy doing useful work ;moreover , assume that they have not had breakfast and no opportunity to eating lunch and in that day struggled to some people at work. The third assumption is that providing the dinner is the job of the woman. In the evening, the very hungry and thirsty man with angry and tired sprit gets back home and encounters this event that the food has been burnt and its smell has filled home. Indeed, they spend in ease and suppress their anger and forgive people and God loves those with Good temperaments. In these circumstances, how is the inner state of man? And at this moment, how are the internal feelings of the man and in this moment, before any moment what an exciting feeling he or she has? It is obvious that his feeling at this moment has been the surge of anger what if he or she commits an aggressive behavior. But in religion, we have recommended to restrain anger meaning to suppress the anger. How indeed? Of the best methods of anger suppression practices in such circumstances is that at the moment, we do not miss our power and strength and pay attention to positive points that is say to us. Since my wife has been as tired as me, the food has burnt or my wife is the one who has prepared the best food for me a few days ago or in a meeting has kept my face or for the sake of me avoided one of her dreams or despite her dream tried that work. The first effect of such optimistic thoughts has been reducing anger and putting us in the state of balance and reason and following it creates peace and joy. In this case, we can experience the calm and tranquility caused by forgiveness in ourselves. Imam Reza (PBUH) to express the characteristics of a believer refers to this point.
If the believer gets angry, his wrath does not make him out of God’s orbit. So, a short but comprehensive Hadith of the position of the eighth Imam (PBUH) has been entered.
In a Hadith that narrated from Ali ibn Musa (PBUH) is quoted: God has revealed to one of his prophets that when it becomes morning the first thing you saw eat it, hide the second one, fate the third one, the fourth one does not make you hopeless and run the fifth one. In the morning, that Prophet faced with a huge black mountain stood puzzled. But, because God had commanded to eat it, but, the closer they went, that mountain became small so that found it as larch as a morsel and found it the best food; that mountain was anger. Whenever someone gets angry, does not recognize its magnitude indeed. But, if you do not keep your own and recognize his value, his wrath stops until the end, it will become a delicious morsel. Imam Sadiq (AS) explicitly commands to leave the conflict; “Strictly avoid conflict with people, because enmity and aggression reveals your fault and causes censure.
In another narration of the eighth lightly star of Imamate and Leadership (PBUH) has come: A person who maintains his anger Allah will keep His punishment out of Him and him and the one who is good-tempered God will leads him or her to the rank of a fast and vigilant worshipper.