The role of the pure food in building the family unit based on the method and life of Imam Reza (AS)

Rezq (food) means a grant forgiveness pension that due to life survival is in line with individual needs. Since Lord’s food is a continual forgiving to
Tuesday, May 23, 2017
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author: علی اکبر مظاهری
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The role of the pure food in building the family unit based on the method and life of Imam Reza (AS)
The role of the pure food in building the family unit based on the method and life of Imam Reza (AS)

Translated by: Ahmad Ismaeil Abadi
Source: Rasekhoon.net


 

Rezq (food) means a grant forgiveness pension that due to life survival is in line with individual needs. Since Lord’s food is a continual forgiving to individuals, it has been interpreted as. According to individual need or one’s enjoyment of that, there are some constraints within which to help the concepts of provision and goods to come closer to each other.
However, considering to the mentioned provisions also reflects the different concepts of the provision and income; therefore, documenting to the Prophet’s voice (PBUH): “you own of your assets what you eat, wear, pay to charity or leave them.
If the benefits of the man’s income and wealth returns to him or her and is spent in the way of his needs, it will be named as Rouzi (destined provision by God) and if the man does not use them in the way of his or her needs. So, if the man does not use his assets and properties in satisfying are needs; it is not called provision or Rouzi. It is like the heritage in regards to the dead man that is called income. But, it is not called Rouzi and in proportion to the heirs when they take advantage of that, it is called Rezq.
In the holy Quran the word “Rezq” is used in various meanings; in some cases “and your food is on the sky”. It is in terms of the material sense because in the above verse, Rezq means rain. In the spiritual and it is been used in the general sense. Confirming the difference between Rouzi and income, for the illegal property Rezq is not referred. Thus, the mentioned verse indicates that the illegal asset is not food because; the supreme God praises people of what has destined their food and giving of the illegal assets. The mentioned case of Tabarsi expresses the idea of Shia and Mu'tazilite concerning the concept of Provision but, it is not Asharites. For more explanation, we should say that if the term Provision (Rezq) includes illegal or not there are some disagreements. In other words, if man through unlawful and illegitimate way is being supplied is it legally and according to the Quran referred to provisions, or in religious terms, the provision is limited to lawful things? Shiite and Mu’tazilite believe that what is achieved through the provision of halal is called Rezq and what is achieved through haram is considered as Rezq. On the contrary, Asharites believe that what man has acquired, whether through Halal or Haram is called provision. Feeding on illegal or Haram is regarded as capital sin by the prophet; Imam Reza (AS) has recommended legal food and said “the best property is what, by which the personality is kept. Imam Reza (PBUH) also has regarded having a good wife to protect the lives and property of her husband in his absence as the best profit of the believer and said: For the worshiper of God , it is not something more useful than a pious woman. When he looks at his wife, gets pleased and when his go on a trip, the woman protects his property. Everyone who is satisfied with little money of the world, his life cost is reduced; their family gain blessings and God bestow him or her safe world and transfers him into the Paradise”. Therefore, further work is recommended for the family welfare and has said: " the one who does more work to gain enough money for himself and his household, in the sight of God, has more reward than a Mujahid in the way of God. However, gaining more work for the family welfare and its desirability is logical by the mentioned Hadith. The mentioned verse and words of Imam Reza (PBUH) that we mentioned indicating that encouragement to work and effort and earning the life is not limited to the efforts focusing on the basic and essential needs of the human.
The word "sustenance" that is closely connected to the provision is also taken into consideration in the words of Imam Reza (PBUH), as it says: “people will inevitably have to try to seek their livelihood, so seek gaining sustenance”. He also said “Ali” Ali bin Shoaib said I entered at the Reza (PBUH), he told to me, 'Ali! Whose life is better than all? I told you- my sir, you are more knowledgeable than me. Imam Said: someone’s living who supports the life of others. Imam Reza (PBUH), contentment which is closely related to financial and lawful provision has encouraged and said: Contentment holds the human soul from error and slip and causes the man not to accumulate wealth and keeps him before the people of the world as humble as possible. The Contentment is adopted only by two people; the one who took the reins of life and suffices the little of the world or a generous man who does not want to infect himself with the waste of the world. Imam Reza (PBUH for property or private property cares so much that human in its defense can go ahead to the level of martyrdom, as said : the one who is killed to keep his properties is a martyr. Also, the offensive caused to the property of others Sign in Hell. He said: the sin that its punishment is Hell, is in fact the loss of property and this is wrong and false oaths, and its reward is Hell, and lacks atonement in the world. However, the fate of livelihood means having the amount in living costs and coordination between needs and how to estimate them. In other words, keeping the vital principle of economic discipline is closely associated with problem of income and sustenance that Imam Reza (PBUH) has insisted on it and has said: No slave matured in faith, unless he or she has two attributes: understanding the legal issues and setting life programs with best practice and patience in troubles. Therefore, Imam Sajjad (PBUH) asked God to teach them about good destiny. Imam Ali (PBUH) has praised the acceptability of blessing as a source of stability and life consistency.

The concept of Halal provision in the words of Imam Reza (AS)

Imam Reza (PBUH) in addition to encouraging the various forms of legal property and the prohibition of feeding on unlawful provisions and some parts of it, such as: profit, bribery and so on. The context of the question suggests that the legal property is what achieved through the allowed ways in Sharia that religious books are responsible to express them so that the other words of Imam Reza (PBUH), in expressing some examples of Halal properties such as the profit and bribery which confirms this claim. Also, Imam Reza (PBUH) said, quoting from his antecedence that the Messenger of Allah (PBUH) has said: "you should learn three attributes from Crow that means; mating secretly, seeking food soon in the morning and fear and wary of the enemy.
Imam Reza (PBUH) as well has provided a concept from halal and has considered anything that is lawful and useful body has named as Halal. Great has not considered any eating and drinking as permitted, unless there is a benefit in it and did not make them unlawful, unless the language is the means of waste and corruption so; anything useful to strengthen the body and keeps it healthy is Halal.
Regarding the importance of Halal food, the Messenger of Allah (PBUH) has said: "the one who eats Halal for 40 days; Great God brings light into his heart." And about Haram has said: "God has an angel that every night cries out in Jerusalem: the one who feed on Haram, neither his or her little of big worships are accepted.
Among the reasons for the importance of legal property from the viewpoints of Imam Reza (PBUH) is that about saying the pray short or complete on the trip, Hazrat distinguished between Halal travel and travel for sin. Hence, Abu Saeed Khorasani said that two men in Khorasan arrived on Imam Hasan Ali ibn Musa (AS) and asked about Traveler's Pray. Imam told to one of them that "It is imperative that you say you’re pray short, because you came to visit me" and told to the other: "It is obligatory upon to say your pray completely because you had aimed to visit Sultan.

The family nature in the words of Imam Reza (PBUH)

The Family traditionally comprises of wife, children and relatives of men and women, families, communities and groups that make up the community infrastructure; its basis is upon partner relations between men and women and its outcome are children who created. The word "Alasrh” literally means families and relatives of the man. On the other hand, this word is also used to mean rigid armor as well. Hence, the family and close relatives are like armor that they are kept by them and by their support retain their own. This word has not been used in the Quran, but the word "relatives" that sometimes used in the Qur'an is meant wife.
The family has three types; small (special or limited), medium and large (universal or wide). Small family or limited special is limited to spouses and children. However, Islam to consolidate the foundations of and the stability of this kind of family has paid the most attention and the purpose of the family in the present paper is this sense. Family, in the average sense, includes relatives, such as father, mother, grandfather, grandmother, brother, sister, uncle, aunt, uncle, aunt, etc. These are people who are considered in the issue of Sele Rahem and keeping to it under causes blessing of life span, sustenance and prosperity of the territories. Big family includes neighbors, friends and others that God has based their relevance to the "brotherhood" and has called all of them to join mutual affection , interaction and understanding and has said” all the true believers are brothers, so; encourage peace among them” . Imam Reza (AS) says: the one who does more work who gain enough money for himself and his household, there is big reward the bigger reward before for him.
Imam Reza (AS) elsewhere using the word “Ayal” means family has said: “It is necessary that Muslim man with his day and nights works brings comfort to his family so that they (due to deprivation and life issues) do not wish his death.
Strengthening the family unit in the words and method of Imam Reza (AS)
Given the importance of the family from an Islamic perspective, to strengthen the foundation of the family and prevent its disintegration attempts and guidelines are being seen. Of the ways to strengthen family ties are good prays of family members to each other. These prayers in some ways help creating kindness between family members and play a pivotal role in strengthening human and faith values; because the prayer person is kind and expresses interest and affection to those who prayed for them. Therefore, to the development of kindness and affection as stated in the Hadith Qudsi, has been emphasized.
The relationship between Halal provision (Rouzi) and the family strength
Considering the importance of family and its strength, Islam has utilized from a variety of methods for this purpose, including methods and strategies to consolidate the family, taking advantage of Halal and lawful food and abstain from feeding Haram.

/J

 


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