The myth of "diaspora" or displacement

The third historical myth that forms thought and psychology and political culture of new Judaism is diaspora myth. Thy claim that the Romans burned Solomon's Temple in 70 CE, and they expelled Jews from Jerusalem and Judea States and thus, a long period began that it was called "diaspora" (exile, dispersion and displacement), and it continues till today. This myth also has no real foundation and is completely a fake legend. In the book "plutocracy" I also have discussed about this myth in detail and I have shown that the era of diaspora in fact is era of genesis of modern Judaism, the Judaism that acts under the leadership of the rabbi oligarchy and according to to Talmudic jurisprudence as cosmopolitanism organization. Some authentic Jewish scholars, such as Alan Miller, the American Rabbi, have the same opinion and know the emergence of a phenomenon called "Jewish people" since the late first century AD, and in connection with the advent of Hakhamym and Rabbi jurisprudence which was codified in the Talmud later.
The phenomenon that I have called as Christianity revolution in plutocracy book had such a huge impact on Judaism and fate of the world. At the time of the emergence of Jesus Christ (PBUH) Jewish aristocracy and Jewish clergy, which were divided to the two groups Saduqyun (priests) and Farysyun, had close links with the centers ruling the Roman Empire. Since 63 BC and the Roman Empire domination over the land of Judah, a strongly Romanism group was created that even had Roman names for themselves. They came to power because of their link with Julius Caesar, and later in Parthian Iran wars with Rome, they did abundance of intelligence and military services for the Roman, and thus they became one of powerful political focus in Rome. Hirud is the most powerful ruler who was appointed as King of Judea by the Roman Emperor. At the time of the rise of Jesus Christ (PBUH) Hirud's three sons ruled the land of Judah. People who converted to Christianity were not strangers but they were the local population that were considered as descended from the Israelite tribes and, before emergence of Christ, we can witness a wide wave of tendency to Mousavi monotheism and revolt against Jewish clerics among themselves. I must add that the same people converted to Islam later. Genetic experiments on Jews and Palestinian Muslims done recently jointly by the Hebrew University of Jerusalem and University College London prove that both groups are relatives and in other words, many of the current Palestinian Muslims are not from Arab origin but they are continuation of the tribes of Israel.
Hirud royal family and nobles and clergy men of Jews (both Saduqyun and Farysyun) with extreme brutality began to suppress the early Christians to the extent that they act faced protest of the Roman state. As we know, according to Christian tradition, Jesus (pbuh) was crucified with conspiring of Jewish nobles and priests, and later his brother James was murdered by a Jewish high priest. Jesus was first sentenced to death through crucifixion in Supreme Council of the Sanhedrin, that was the Tribunal of Jews, and then Jewish clerics insisted his death sentence from Pantyus Pylyt, the Roman governor. Some researchers believe that Judas Iscariot was an iconic character among the disciples of Jesus Christ (PBUH) which means ugly Jew. He is the symbol of the Jews who had a bloody confrontation with Christianity. As I said, the Jews did not recognize themselves as Jewish people until the late nineteenth century in Europe, but they called themselves Israeli or Hebrew because the name was extremely unpopular among the people of Europe. In the book "plutocracy" I have shown that even Jewish Marx used the word "Jew" in his writings as a negative term. But since the late nineteenth century, the Jews of Europe began using the Jewish name with a strange deliberate.
33 years after the story of the crucifixion of Jesus Christ (PBUH) a wave of revolution swept across the current Palestinian land and the wave was flared once again between 66 and 73 AD. During the revolution, the city of Jerusalem was captured by people in 70 CE, and Jewish nobles and clergy started formation of private armies and began to massacre people along with the Roman legion. A group of people took refuge in the Temple of Solomon and during their war with Jewish allies and Roman invaders, Temple of Solomon was accidentally set on fire. This is a report given by Flavius Josephus, prominent Jewish historian in his History of the Wars of the Jews. Josephus' book is an important source of the history of the era and its full text is available on the internet and those who are interested can see it. one important reason the Jewish leaders were involved in the destruction and burning of the Temple of Solomon is that during the street fighting, Simeon Ben Jmalyil, head of the Sanhedrin Council, were killed along with Ayshmayyl Ben Elisha, the other great rabbis of Jewish people.
The mentioned fire and the destruction of the Temple of Solomon are not the beginning of the diaspora. It means that nobles and clergymen of Jews did not migrate from the land of Judea in 70 CE. In plutocracy I have shown that the Jewish center was in Palestine nearly three and a half centuries after the destruction of the Temple of Solomon story and they gradually migrated to Mesopotamia for business and trade. In 193 AD, Judah Nasi took over the presidency of the Jews and reigned over them with great power for nearly 50 years. Judah Nasi is a very important personality and in fact is considered as the founder of modern Judaism. He had a close relationship with the house of Roman Soros and was considered as one richest and powerful political figures of the Roman Empire, and he was the one who made foundation of modern Judaism by developing the first Jewish rabbinical set named the Mishnah. Continuing work on Mishna led to the formulation of the Talmud. Even in the second half of the fourth century AD, Julian, Emperor of the Roman, had such a close relationship with the Jewish aristocracy that became known as "Julian the Apostate" among Christians. Finally, in the early fifth century AD, Jewish oligarchy set the Sanhedrin Council and the center of its activities in Mesopotamia and the action was completely voluntary and absolutely natural, and was done due to financial and commercial and political interests. It means that during the four centuries, there never was an issue called forced expulsion of Jews from Jerusalem and Palestine.
It is strange that in this long period, Jews made no efforts to rebuild the Temple of Solomon, while, for example, under the authority of Judah Nasi they could do it, and it is strange that in the Byzantine era neither Christians nor Jews did not start rebuilding the Temple and only later, after the conquest of Jerusalem by Caliph Omar in R. Thaani of 16 AH / 637 AD, the Muslims built Al-Aqsa Mosque ( Jerusalem) in the vicinity of the Temple and in the late seventh century, Abdul Malik Marwan, the Umayyad caliph, completed the building. The historians have no doubt that Omar entered Jerusalem without bloodshed and destruction and when he went to the place of the Temple of Solomon it was just a hill of soil.
It is interesting to know that Omar during the expedition to Syria had no intention of conquering the Palestine area but the Jews of Palestine and Syria persuaded him to do so and helped him in possession of the regional cities. During the conquest of Jerusalem, a prominent rabbi of Yemen known as Ka'ab al-Ahbar embraced Islam and became an aide to Omar and then Othman. Later, Ka'ab al-Ahbar and Ka'ab al-Ahbars left devastating effects on Islam. Ka'ab al-Ahbar at the end of life went to Levant from Medina and settled at the court of Mu'awiya and died in Damascus in 35 AH.
According to Tabari and Abnasm Kofi's narrative, Omar ordered to build a mosque at a place of worshiping place which was next to the Temple of Solomon and then he went to see the location of the temple. He saw that the site of the temple has become reduced to rubble. With his cloak, he picked up some soil and urged people to do the same and blamed Romans and Jerusalem people who have turned God's house into soil. Then, as far as possible they unearthed the remains of the temple. Now radical Jews claim that the Temple of Solomon is under the current infrastructure of Al-Aqsa Mosque, seeking to destroy a place where Jews and Christians were indifferent about for approximately six centuries and it was kept sacred by Muslims during the 1400 years and they want to build the Third Temple (First Temple was destroyed though campaign of Nebuchadnezzar and Second Temple was destroyed in the year 70 AD).
An important point that I should say is that no sign of the Temple of Solomon in 520 BC has been achieved in archeological excavations in current location of Al-Aqsa Mosque. In other words, the earliest remains of the Temple of Solomon belong to Darius Achaemenid era. Much remains of the temple, including wall known as the "old wall" or "wall of tears" belongs to Hirud, King of the Jews, that was built aroud year 37 BC and the building that Jews call as " Tower of David " is a much newer than David era and it has been made in the second century BC during Hashmuny government. In other words, archeological data did not prove that at the time of Solomon in the tenth century BC any temple was built in this site especially with the glory that is described in the Old Testament.
Since the second century AD, Jews created Jewish palaces in edge of Tigris and Euphrates Rivers that the most important ones were Nahr Doaa and Sura and Fom al-Bedah. The castles or cities were both commercial and financial centers of Jewish people and their scientific centers and seminaries were the result of the activity of these centers in the fifth century that led to the compilation of the Talmud. After the city of Baghdad was formed and the city became the economic and political center of the civilized world in that time, the Jews evacuate above castles, and transferred their center to the city. From then on, Baghdad became the center of the Jewish world and seating of Jewish leaders who oversaw the Jewish communities around the world. For example, we have correspondence from Saadia Gaon, the great rabbi of the Jews of Baghdad in the tenth century, which shows he ordered heads of the Jewish communities of Andalusia and Germany, or Samuel Nqid, the Jewish powerful minister of the Islamic State of Granada (Andalusia) in the eleventh century, knew himself as function to Hezekiah Ben David, the head of the Jews of the world who inhabited in Baghdad.