The narrations of the martyrdom of Imam Ali

Abu Al-Faraj Asfahani, the Sunni famous scientist, has narrated in the book '' Maghatel Al-Talebin'' with valid document
حدثنی محمد بن الحسین الأشنانی، قال: حدثنا أحمد بن حازم، قال: حدثنا عاصم بن عامر، وعثمان بن أبی شیبة، قالا: حدثنا جریر، عن الأعمش، عن عمرو بن مرة، عن أبی البختری، قال:
لما أن جاء عائشة قتل علی علیه السلام سجدت.
Abu Al-Bakhtari has said '' when Imam Aeshe informed of the news of the martyrdom of Imam Ali (peace be upon him), she prostrated''.
Al-Asfahani, Maghatel Al-Talebin, Author name: Abu Al-Faraj Ali Ben Al-Hossein (died in 356 hejira), v 1 p 11, according to the software of Jamat Al-Kabir
The document of this narration is completely valid and all of its narrators are reliable.
 

Analyzing the document of the narration

Muhammad Bin Al-Hussein

Zahabi has said about him
الخثعمی. الإمام الحجة المحدث أبو جعفر محمد بن الحسین بن حفص الخثعمی الكوفی الأشنانی قدم بغداد
قال الدارقطنی أبو جعفر ثقة مأمون.
He was a leader, Hojat (a person that has memorized three hundred thousand Hadiths with their document and text) and Mohades. Dar Ghatani has said about Abu Jafar Muhammad Bin Al-Hussein '' Abu Jafar was reliable and trustee''.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ben Ahmad Ben Osman (died in 748 hejira), Seir Alam Al-Nobala, v 14 p 302, Researched by: Shoaib Al-Arnowt, Muhammad Naem Al-Araghsusi, Published by: Resalat Institute, Beirut, Ninth Edition, 1413 hejira

Ahmad Bin Hazem

Zahabi has said about him

ابن أبی غرزة الامام الحافظ الصدوق أحمد بن حازم بن محمد بن یونس بن قیس بن أبی غرزة أبو عمرو الغفاری الكوفی صاحب المسند ولد سنة بضع وثمانین ومئة
وله مسند كبیر وقع لنا منه جزء وذكره ابن حبان فی الثقات وقال كان متقنا.
Ibn Abi Ghazre was a leader and Hafez ( he has memorized a hundred thousand Hadiths ) and he was very honest. He had very great Mosnad and I inherited its one part. Ibn Haban has mentioned him as reliable persons and he has said '' he was right in narrating Hadith''.
Seir Alam Al-Nobala, v 13 p 239

Usman Bin Abi Sheibe

He is one of narrators of Bokhari, Moslem and other Sehah Sete. Zahabi has said about him

عثمان بن أبی شیبة أبو الحسن العبسی مولاهم الكوفی الحافظ عن شریك وجریر وأبی الأحوص وعنه البخاری ومسلم وأبو داود وابن ماجة وابنه محمد وأبو یعلى والبغوی مات فی محرم 239 خ م د ق.
Usman Bin Abi Sheibe was Hafez. Bokhari, Moslem and Ibn Maje have narrated narrations from him.
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ben Ahmad Ben Osman (died in 748 hejira), Al-Kashef Fi Marefat Min Laho Ravayat Fi Al-Kotob Al-Sonat, v 2 p 12, no 3735, Researched by: Muhammad Avame, Published by: Dar Al-Gheblat lel Thaghafe Al-Eslamiye, Olov Institute, Jadde, First Edition, 1413 hejira- 1992

Jarir Bin Abd Al-Hamid

He is one of narrators of Bokhari, Moslem and other Sehah Sete. Ibn Hajar has said about him
جریر بن عبد الحمید بن قرط بضم القاف وسكون الراء بعدها طاء مهملة الضبی الكوفی نزیل الری وقاضیها ثقة صحیح الكتاب قیل كان فی آخر عمره یهم من حفظه مات سنة ثمان وثمانین وله إحدى وسبعون سنة ع
Jarir Bin Abd Al-Hamid was from Kufe, lived in Rei and was a judge there. He was reliable and he had valid books. Some scientists have said '' at the end of his life, the ability of his talent decreased.
Al-Asghalani Al-Shafei, Ahmad Ben Ali Ben Hajar Abu Al-Fazl (died in 852 hejira), Taghrib Al-Tahzib, v 1 p 139, no 916, Researched by: Muhammad Avame, Published by: Dar Al-Rashid, Syria, First Edition, 1406- 1986

Soleiman Bin Mahran

He is one of narrators of Bokhari, Moslem and other Sehah Sete. Ibn Hajar has said about him
سلیمان بن مهران الأسدی الكاهلی أبو محمد الكوفی الأعمش ثقة حافظ عارف بالقراءات ورع لكنه یدلس.
Soleiman Bin Mahran was reliable and Hafez (a person that has memorized a hundred thousand Hadiths) and he was informed of different recitations and pious, but he cheated.
Taghrib Al-Tahzib, v 1 p 254, no 2615

Umarv Bin Mare

He is one of narrators of Bokhari, Moslem and other Sehah Sete. Ibn Hajar has said about him
عمرو بن مرة بن عبد الله بن طارق الجملی بفتح الجیم والمیم المرادی أبو عبد الله الكوفی الأعمى ثقة عابد كان لا یدلس ورمی بالإرجاء من الخامسة مات سنة ثمانی عشرة ومائة وقیل قبلها ع
Umarv Bin Mare was a reliable person and worshiped a lot. He did not cheat and he was attributed to the religion '' Marjae''.
Taghrib Al-Tahzib, v 1 p 246, no 5112

Abi Al-Bokhtari, Saeid Bin Firuz:

He is one of narrators of Bokhari, Moslem and other Sehah Sete. Ibn Hajar has said about him
سعید بن فیروز أبو البختری الطائی مولاهم الكوفی... قال حبیب بن أبی ثابت كان أعلمنا وأفقهنا توفی 83 ع.
Saeid Bin Firuz '' he was more has said about Habib Bin Abi Sabet
Knowledgeable and jurisprudent than all.
Al-Kashef, v 1 p 442, no 1946
Zahabi has written about his biography
سعید بن فیروز أبو البختری بفتح الموحدة والمثناة بینهما معجمة بن أبی عمران الطائی مولاهم الكوفی ثقة ثبت فیه تشیع قلیل كثیر الإرسال من الثالثة مات سنة ثلاث وثمانین ع.
Saeid Bin Firuz was reliable and permanent. He paid attention to Tashei little and he narrated Morsel narrations a lot.
Taghrib Al-Tahzib, v 1 p 240, no 2380
In addition, some of Sunni scientists, such as: Ibn Sad in the book '' Al-Tabaghat Al-Kobra'', Tabari in the book '' Tarikh'', Abu Al-Faraj Asfahani in the book '' Maghatel Al-Talebin'' , Ibn Samun Baghdadi in the book '' Al-Amali'', Ibn Asir Jezri in the book '' Al-Kamel Fi Al-Tarikh'', Damiri in the book '' Hayat Al-Hayvan Al-Kobra'', Ibn Al-Dameshghi in the book '' Javaher Al-Mataleb'' and …have narrated '' when Aeshe informed of the martyrdom of Amir Momenan ( peace be upon him), she recited this poem
وذهب بقتل علی علیه السلام إلى الحجاز سفیان بن أمیة بن أبی سفیان بن أمیة بن عبد شمس فبلغ ذلك عائشة فقالت:
فأَلقتْ عَصاها واستقرَّ بها النَّوى كما قرَّ عیناً بالإیابِ المُسافِرُ
Sofyan Bin Amye announced in Hejaz that Imam Ali (peace be upon him) was killed. When Aeshe informed of this news, she said''
He dropped his stick and then relieved.
As eyes were brightened in the time of coming back from journey.

Al-Zahari, Ben Sad Ben Mani Abu Abdullah Al-Basari (died in 230 hejira), Al-Tabaghat Al-Kobra, v 3 p 40, Published by: Dar Sader, Beirut
-Al-Tabari, Abu Jafar Muhammad Ben Jarir Ben Yazid Ben Kathir Ben Ghaleb (died in 310 hejira), Tarikh Al-Tabari, v 3 p 159, Published by: Dar Al-Kotob Al-Elmiye, Beirut
-Al-Asfahani, Maghatel Al-Talebin, Author name: Abu Al-Faraj Ali Ben Al-Hossein (died in 356 hejira), v 1 p 11, according to the software of Jamat Al-Kabir
-Ibn Samun Al-Baghdadi, Abu Al-Hossein Muhammad Ben Ahmad Ben Esmaeel Ben Anbas (died in 387 hejira), Amali Ibn Samun, v 1 p 43, according to the software of Jamat Al-Kabir
-Ibn Athir Al-Jazari, Ez Al-Din Ben Al-Athir Abi Al-Hasan Ali Ben Muhammad (died in 630 hejira), Al-Kamel Fi Al-Tarikh, v 3 p 259, Researched by: Abdullah Al-Ghazi, Published by: Dar Al-Kotob Al-Elmie, Beirut, Second Edition, 1415 hejira
-Al-Domeiri Al-Mesri Al-Shafei, Kamal Al-Din Muhammad Ben Musa Ben Isa (died in 808 hejira), Hayat Al-Hayavan Al-Kobra, v 1 p 75, Researched by: Ahmad Hasan Basaj, Published by: Dar Al-Kotob Al-Elmie, Beirut/ Lebanon, Second Edition, 1424 hejira- 2003
-Al-Dameshghi Al-Bauni Al-Shafei, Abu Al-Barakat Shams Al-Din Muhammad Bn Ahmad (died in 871 hejira), Javaher Al-Mataleb Fi Managheb Al-Emam Ali Ben Abi Taleb, v 2 p 104, Researched by: Al-Sheikh Muhammad Bagher Al-Mahmudi, Published by: Majma Ehya Al-Thaghafe Al-Eslamiye, Qom, First Edition, 1412 hejira
This verse of poem left from darkness is used when victory, comfort and happiness are obtained after difficulty, grief and a lot of problems.
Dropping the stick implies the reassurance of heart and the relaxation of mind. When the heart of a person is mild and his mind is relaxed, it is said '' Al-Ghi Asa''.
The purpose of Aeshe from saying this poem was that she wanted to say that I was not worried about Ali, my heart relieved and my mind relaxed because I always waited for such news like a person that is waiting for a traveler and when the traveler comes back, his eyes brightens and his heart relieves.
The animosity of Aeshe toward Amir Momenan (peace be upon him) was not only about the Jamal War and after that. It has been said in Sahih Bokhari and other Sehah Sete that Aeshe did not like to mention the name of Amir Momenan
حَدَّثَنَا إِبْرَاهِیمُ بْنُ مُوسَى قَالَ أَخْبَرَنَا هِشَامُ بْنُ یُوسُفَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِىِّ قَالَ أَخْبَرَنِى عُبَیْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ قَالَ قَالَتْ عَائِشَةُ لَمَّا ثَقُلَ النَّبِىُّ - صلى الله علیه وسلم - وَاشْتَدَّ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ أَنْ یُمَرَّضَ فِى بَیْتِى فَأَذِنَّ لَهُ، فَخَرَجَ بَیْنَ رَجُلَیْنِ تَخُطُّ رِجْلاَهُ الأَرْضَ، وَكَانَ بَیْنَ الْعَبَّاسِ وَرَجُلٍ آخَرَ. قَالَ عُبَیْدُ اللَّهِ فَذَكَرْتُ ذَلِكَ لاِبْنِ عَبَّاسٍ مَا قَالَتْ عَائِشَةُ فَقَالَ لِى وَهَلْ تَدْرِى مَنِ الرَّجُلُ الَّذِى لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ. قَالَ هُوَ عَلِىُّ بْنُ أَبِى طَالِبٍ.
Ubeidullah Bin Abbas has narrated from Aeshe '' when the disease of the messenger of God (peace of Allah be upon him and his descendants) became worse, he wanted his wives to allow him to spend his improvement period in my house and they accepted it. As the feet of the prophet were pulling on the earth, two men, one of them was Abbas and the other one was another man, left there.

Ubeidullah said '' I narrated the remark of Aeshe for Ibn Abbas. Then Ibn Abbas said '' do you know the man that Aeshe mentioned his name? '' I said '' No''. He said '' he was Ali Bin Abi Taleb''

Al-Bokhari Al-Jaafi, Abu Abdullah Muhammad Ben Esmaeel (died in 256 hejira), Sahih Al-Bokhari, v 1 p 83, hadith 195, Ketab Al-Vozu, chapter Al-Ghosl Al-Vozu Fi Al-Mekhzab valghadah va Al-Khashab va Al-Hejarat, v 1 p 236, hadith 634, Ketab Al-Jamaat va Al-Emamat, chapter Had Al-Mariz An Yashhada Al-Jamaat, v 2 p 914, hadith 2448, Ketab Al-Hebat va Fazleha, chapter Hebat Al-Rajol le Amrateh va Al-Marateh le Zaojeha, v 5 p 2160, hadith 5384, Ketab Al-Teb, chapter Al-Ladud, Researched by: D. Mostafa Deib Al-Bagha, Published by: Dar Ibn Kathir, Al-Yamame, Beirut, Third Edition, 1407- 1987
Ibn Hajar Asghalani in the book '' Fath Al-Bari'' and Badr Al-Din in the book '' Umde Al-Ghari'' have said
قوله قال هو على بن أبى طالب زاد الإسماعیلى من روایة عبد الرزاق عن معمر ولكن عائشة لا تطیب نفسا له بخیر ولابن إسحاق فی المغازی عن الزهری ولكنها لا تقدر على أن تذكره بخیر.
Ismaeili has narrated narrations from Abd Al-Razagh and he has narrated it from Moamer
because Aeshe did not like Ali
Ibn Ishagh has narrated from Zehri in the book '' Al-Maghazi''
Because Aeshe could not remember Imam Ali (peace be upon him) well.
Al-Asghalani Al-Shafei, Ahmad Ben Ali Ben Hajar Abu Al-Fazl (died in 852 hejira), Fatah Al-Bari Sharh Sahih Al-Bokhari, v 2 p 156, Researched by: Moheb Al-Din Al-Khatib, Published by: Dar Al-Marefat, Beirut
Al-Eini Al-Ghitabi Al-Hanafi, Badr Al-Din Abu Muhammad Mahmud Ben Ahmad (died in 855 hejira), Omdat Al-Ghari Sharh Sahih Al-Bokhari, v 5 p 192, Published by: Dar Ehya Al-Torath Al-Arabi, Beirut
Ahmad Bin Hanbel has narrated the rest of the narration in this way
وَلَكِنَّ عَائِشَةَ لاَ تَطِیبُ له نَفْساً.
Why didn't Aeshe feel well toward him? because he did not like him.

Mosnad Al-Emam Ahmad Ben Hanbal, v 6 p 228, hadith 25956