Narrations related to events in the time of the prophet

It has been referred to the name of Abubakr clearly in the narrations of Abubakr and he has narrated the narration more completely.
قال وَبَعَثَ أَبَا بَكْرٍ بِسُورَةِ التَّوْبَةِ وَبَعَثَ عَلِيًّا على أَثَرِهِ فقال أبو بَكْرٍ يا عَلِيُّ لَعَلَّ اللَّهَ وَنَبِيَّهُ سَخِطَا عَلَيَّ فقال عَلِيٌّ لا وَلَكِنَّ نَبِيَّ اللَّهِ صلى اللَّهُ عليه وسلم قال لا يَنْبَغِي أَنْ يُبَلِّغَ عَنِّي إِلا رَجُلٌ مِنِّي وأنا منه.
Abubakr was sent for reciting the Surah of Tawba and Imam Ali (peace be upon him) was sent with him. Abubakr said '' O' Ali! May God and his messenger of God have been angry from me?'' Imam Ali (peace be upon him) said '' no'', but the messenger of God said '' it is not appropriate that he does this mission from my side except a man from my dynasty and I am from his dynasty.
-Al-Tabarani, Abu Al-Ghasem Soleiman Ibn Ahmad Ibn Ayoob (died in 360 Hejira) Al-Mojam Al-Kabir v 12 p 98; researched by: Hamdi Ibn Al-Majid Al-Salafi; published by: Al-Zahra; Al-Movasel; second edition; 1404 Hejira; 1983
-Al-Tabarani, Abu Al-Ghasem Soleiman Ibn Ahmad Ibn Ayoob (died in 360 Hejira) al-Mojam Al-Owsat v 3 p 165; researched by: Taregh Ibn Avaz Allah Ibn Muhammad, Abd Al-Moshen Ibnb Ebrahim Al-Husaini; published by: Dar Al-Haramein; Cairo; 1415 Hejira
Ibn Abi Asem has referred to the name of Abubakr exactly.
وبعث أبا بكر بسورة التوبة فبعث عليا خلفه فأخذها منه فقال أبو بكر لعلي الله ورسوله قال لا ولكن لا يذهب بها إلا رجل هو مني وأنا منه.
Al-Shibani, Umarv Bin Abi ASem Al-Zahak (died in 287 Hejira), Al-Sane, researched by: Muhammad Naser Al-Din Ala Lebani v 2 p 903; published by: Al-Maktab Al-Eslami- Beirut; first edition; 1400 Hejira.
Nasaee has referred to the name of Abubakr in the books '' Kkasaes Ali'' and '' Sonan Kobra''
وبعث أبا بكر بسورة التوبة وبعث عليا خلفه فأخذها منه فقال لا يُذهبَ بها إلا رجلٌ هو مني وأنا منه
Al-Nesaee, Abu Abd Al-Rahman Ahmad Ibn Ibn Shoaib Ibn Ali (died in 303 Hejira) Khasaes Amir-al-Momeneen (peace be upon him) v 1 p 49; researched by: Ahmad Mirin Al-Balushi; published by: Maktabat Al-Moala; Kuwait; first edition; 1406 Hejira
-Al-Nesaee, Abu Abd Al-Rahman Ahmad Ibn Shoaib Ibn Ali (died in 303 Hejira) Al-Sonan Al-Kobra v 5 p 113; researched by: D. Abd Al-Ghafar Soleiman Al-Bandari; Sayyed Kesravi Hassan; published by: Dar Al-Kotob Al-Elmie; Beirut; first edition; 1411 Hejira; 1991
Analyzing the document of the narration:
Abu Avane, Vazzah Bin Abdullah

He is one of narrators of Bokhari, Sahih Moslm and other Sehah Sete. Zahabi considers him a reliable and devout person.
وضاح بن عبد الله الحافظ أبو عوانة اليشكري مولى يزيد بن عطاء سمع قتادة وابن المنكدر وعنه عفان وقتيبة ولوين ثقة متقن.
Al-Zahabi Al-Shafei, Shasm Al-Din Abu Abdullah Muhammad Ibn Ahmad Ibn Osman (died in 748 Hejira) Al-Kashef Fi Marefat Min Lah Revayat Fi Al-Kotob Al-Sette; v 2 p 349 hadith no 60649; researched by: Muhammad Avame; published by: Dar Al-Gheble Al-Islamie; Alav Institute; Jade; first edition; 1413 Hejira; 1992
Ibn Hajar has also written
وضاح بتشديد المعجمة ثم مهملة اليشكري بالمعجمة الواسطي البزاز أبو عوانة مشهور بكنيته ثقة ثبت من السابعة مات سنة خمس أو ست وسبعين ع
Vazah was reliable and permanent and he is in the seventh rank of narrators.
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (died in 852 Hejira) Taghrib Al-Tahzib v 1 p 580 no 7407; researched by: Muhammad Avame; published by: Dar Al-Rashid; Syria; first edition; 1406 Hejira; 1986
Abu Balaj, Yahya Bin Salim Bin Balaj:
Mezi has written in the book '' Tahzib Al-Kamal''
أبو بلج الفزاري الواسطي، ويُقال: الكوفي، وهو الكبير، اسمه: يحيى بن سليم بن بلج...
قال إسحاق بن منصور، عن يحيى بن مَعِين: ثقة. وكذلك قال محمد بن سعد، والنَّسَائي، والدار
قطني. وقَال البُخارِيُّ: فيه نظر. وَقَال أبو حاتم: صالح الحديث، لا بأس به.
Ishagh Bin Mansur has narrated from Yahya Bin Moein that Abu Balaj Fazari is reliable. Muhammad Bin Sad, Nasaee, Dar Ghotani have tosikh him. Bokhari has said '' there is fault in him''. Abu Hatam has said '' his Hadith is right and there is no fault in him.
-Al-Mezi, Abu Al-Hojaj Yousef Ibn Al-Zaki Abd Al-Rahman Abd Al-Rahman (died in 742 Hejira) Tahzib Al-Kamal v 33 p 162; researched by: D. Bashar Avad Marouf; published by: Al-Resalat Institute; Beirut; first edition; 1400 Hejira; 1980
Zahabi has written about him in the book '' Al-Kashef''
أبو بلج الفزاري يحيى بن سليم أو بن أبي سليم عن أبيه وعمرو بن ميمون الأودي وعنه شعبة وهشيم وثقه بن معين والدارقطني وقال أبو حاتم لا بأس به وقال البخاري فيه نظر 4
Yahya Bin Moein and Dar Ghotani have Tosikh Yahya Bin Salim. Abu Hatam has said '' there is no fault in him'' and Bokhari has said '' there is fault in him''.
-Al-Kashef v 2 p 414 no 6550
Ibn Hajar says in the book '' Lesan Al-Mizan''
يحيى بن سليم ان أبو بلج الفزاري عن عمرو بن ميمون وعنه شعبة وهشيم وثقه بن معين والنسائي والدارقطني.
Nasaee and Dar Ghatani have Tosikh Yahya Bin Moein.
-Lesan Al-Mizan v 7 p 432; no 5209
Umarv Bin Meymun:
He is one of narrators of Bokhari, Moslem and other Sehah Sete.
عمرو بن ميمون الأودي عن عمر ومعاذ وعنه زياد بن علاقة وأبو إسحاق وابن سوقة كثير الحج والعبادة وهو راجم القردة مات 74 ع
Umarv Bin Meymun went to Hajj a lot and worshiped. He is same person that lapidated Meymun.
-Al-Kashef v 2 p 89 no 4237
عمرو بن ميمون الأودي أبو عبد الله ويقال أبو يحيى مخضرم مشهور ثقة عابد نزل الكوفة مات
سنة أربع وسبعين وقيل بعدها ع.
Umarv Bin Meymun that is called Abu Yahya is Makhzaram (a person has not understood thedarkness period and the Islam) and he is famous and reliable and worshiped a lot.
Taghrib Al-Tahzib v 1 p 427 no 5122
Bokhari has narrated the story of lapidating Meymun in darkness period in the book '' Sahih''
حدثنا نُعَيْمُ بن حَمَّادٍ حدثنا هُشَيْمٌ عن حُصَيْنٍ عن عَمْرِو بن مَيْمُونٍ قال رأيت في الْجَاهِلِيَّةِ قِرْدَةً اجْتَمَعَ عليها قِرَدَةٌ قد زَنَتْ فَرَجَمُوهَا فَرَجَمْتُهَا مَعَهُمْ.
Naeim Bin Hemad from Hashim Bin Hasin has narrated that Umarv Bin Meymun said '' in darkness period, I saw a monkey that had commited adultery. Then a group of monkeys gathered around him and lapidated him. I lapidated him along with them.
-Al-Bokhari Al-Jafi, Abu Abdullah Muhammad Ibn Esmaeel (died in 256 Hejira) Sahih Al-Bokhari v 3 p 1397 hadith no 3636; Ketab Managheb Al-Ansar, chapter of Al-Ghasamat Fi Al-Jaheliat; researched by: D. Mostafa Dib Al-Bagha; published by: Dar Ibn Kasir; Al-Yamame; Beirut; second edition; 1407 Hejira; 1987
Ibn Abbas
He is a companion.
Consequently, all of the narrators of this narration are reliable.

The correction of the narration by the Sunni scientists:
Most of the Sunni scientists have corrected this narration. After narrating this narration, Hakem Neishaburi says
هذا حديث صحيح الإسناد ولم يخرجاه بهذه السياقة.
The document of this narration is valid, but Bokhari and Moslam have narrated it in this way.
Al-Neishaburi, Muhammad Ibn Abdullah Abu Abdullah Al-Haim (died in 405 Hejira) Al-Mostadrak ala Al-Sahihein; v 3 p 143; researched by: Mostafa Abd Al-Ghader Ata; published by: Dar Al-Kotob Al-Elmie; Beirut; first edition; 1411 Hejira; 1990
After narrating this narration, Zahabi (died in 748 A.H.) has said in the book'' Talkhis Al-Mostadrek''
صحيحٌ
Al-Mostadrak Ala Al-Sahihein and Bazilat Al-Talkhis Al-Hofaz al-Zahabi v 3 p 134; Ketab Al-Marefat Al-Sahabe; chapter of Zekr Al-Islam Amir-al-Momeneen; Tabat Mazide Befehres Al-Ahadith Al-Sharife; Dar Al-Marefat; Beirut; 1342 Hejira
After narrating this narration, Ibn Abd Al-Ghortebi says
قال أبو عمر رحمه الله هذا إسنادٌ لا مَطْعَنٌ فيه لأحدٍ لصحته وثقة نَقَلَتِه... .
Abu Umar (Ibn Abd Al-Ber) has said '' no one should find faults about it because its document is valid and all of its narrators are reliable''.
Ibn Abd al-Bar Al-Namri Al-Ghortobi Al-Maleki, Abu Omar Yousef Ibn Abdullah Ibn Abd Al-Bar (died in 463 Hejira) Al-Estiab Fi Marefat Al-Ashab v 3 p 1091-1092; researched by: Ali Muhammad Al-Bajavi; published by: Dar Al-Jeil; Beirut; first edition; 1412 Hejira
Ibn Hajar Asghalani has written after a part of the narration has been narrated with different words.
اخرجهما أحمد والنسائي ورجالهما ثقات.
Ahmad and Nasaee have narrated these two narrations and their narrators are reliable.
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (died in 852 Hejira) Fath Al-Bari Sahrh Sahih Al-Bokhari v 7 p 15; researched by: Moheb Al-Din Al-Khatib; published by: Dar Al-Marefat; Beirut
Hafez Abubakr Heithami (died in 807 A.H.) says after narrating this narration
رواه أحمد والطبراني في الكبير والأوسط باختصار ورجال أحمد رجال الصحيح غير أبي بلج الفزاري وهو ثقة وفيه لين.
Ahmad and Tabarani (died in 360 A.H.) have narrated this narration briefly in the books '' Majam Kabir'' and '' Majam Usat''. The narrators of Ahmad are all the narrators of Sahih Bokhari apart from Abi Balaj Fazari that is relioable as well even though there is fault in him.
-Al-Heisami, Ali Ibn Abi Bakr, Majma Al-Zavaed v 9 p 120; Dar Al-Rian Al-Toras; Al-Dar Al-Ketab Al-Arabi; Cairo; Beirut; 1407 Hejira
After narrating a part of the narration '' Ant Vali Kol Momen Badi'' that is a part of the detailed narration of Ibn Abbas, he says
و أما قوله: «وهو ولي كل مؤمن بعدي». فقد جاء من حديث ابن عباس، فقال الطيالسي (2752 ): حدثنا أبو عوانة عن أبي بلج عن عمرو بن ميمون عنه " أن رسول الله صلى الله عليه وسلم قال لعلي: " أنت ولي كل مؤمن بعدي ".
و أخرجه أحمد (1 / 330 - 331) ومن طريقه الحاكم (3 / 132 - 133) و قال: «صحيح الإسناد»، و وافقه الذهبي، و هو كما قالا.
The remark of the prophet (peace of Allah be upon him and his descendants)'' he is the master of each believer after me'' has been narrated by IbnAbbas. Tialesi has said '' Abu Avane from Abu Balaj and he from Umarv Bin Meymun and he from Ibn Abbas have narrated '' the messenger of God said to Ali '' you are the master of each believer after me''.
Ahmad has also narrated it and Hakem has narrated it in this way and has said '' its document is valid and Zahabi has agreed with his opinion. The document of the narration is as Hakem and ZAhabi have said (it is valid).
Ahmad Shaker, the researcher of the book '' Mosnad '' of Ahmad Bin Hanbel, says about the following narration
إسناده صحیح
-Mosnad Ahmad Ibn Hanbal v 3 p 331 hadith no 3062; researched by: Ahmad Shaker; published by: Dar Al-Hadith; Cairo; first edition; 1416 Hejira; 1995
Abu Ishagh Al-Huveini , the researcher of the book '' Khasaes of Nasaee'', has said
إسناده حسن.
Khasaes Nesaee, p 34; researched by: Abu Eshagh Al-Huvaini Al-Asri Al-Hejazi Ibn Muhammad Ibn Sharif; published by: Dar Al-Kotob Al-Elmie; Beirut; first edition; 1405 Hejira; 1984
The distortion of the narration by the Sunni scientists:
Since this narration proves the superiority of Amir Momenan (peace be upon him) and on the other hand, it is considered as a big weak for the prophet, the Sunni scientists have tried to demonstre the situation as a usual situation with distorting the narration.
as it was already narrated, Ahmad Bin Hanbel in the book '' Mosnad'' and '' Fazael Al-Sahabe'', Ibn Asaker Dameshghi Selfi have used the word '' such and such a person'' instead of mentioning the name of Abubakr.
قال ثُمَّ بَعَثَ فُلاَناً بسورة التَّوْبَةِ فَبَعَثَ عَلِيًّا خَلْفَهُ فَأَخَذَهَا منه قال لاَ يَذْهَبُ بها الا رَجُلٌ مني وأنا منه.
-Al-Shibani, Abu Abdullah Ahmad Ibn Hanbal (died in 241 Hejira) Fazael Al-Sahabe v 2 p 685 hadith no 3062; researched by: D. Vasi Allah Muhammad Abbas; published by: Al-Resalat Institute; Beirut; first edition; 1403 Hejira; 1983
- Mosnad Ibid, Ahmad Ibn Hanbal v 1 p 3053 hadith no 3062; published by: Ghortobat Institute; Egypt
-Ibn Asaker Al-Dameshghi Al-Shafei, Abi Al-Ghasem Ali Ibn Al-Hassan Ibn Hebe Allah Ibn Adbullah (died in 571 Hejira) History of Medina and Damascus and Zekr Fazleha and Tasime Min Hala Min Al-Amal; v 42 p 101; researched by: Moheb Al-Din Abi Saeed Omar Ibn Gheramat Al-Amri; published by: Dar Al-Fekr; Beirut; 1995-Ibn Kasir Al-Dameshghi, Abu AlfFeda Esmaeel Ibn Omar Al-Gharshi (died in 774 Hejira) Al-Bedyaya Vanahaya v 7 p 338; published by: Maktabat Al-Maref; Beirut