
Source: Rasekhoon.net
The uses of the word ''plants'' in Quran
1. Plants
Quran states
قَالُوا یَا وَیْلَنَا إِنَّا كُنَّا ظَالِمِینَ
.They said: "Ah! woe to us! We were indeed wrong-doers
فَمَا زَالَت تِّلْكَ دَعْوَاهُمْ حَتَّىٰ جَعَلْنَاهُمْ حَصِیدًا خَامِدِینَ
And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched.
وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَیْنَهُمَا لَاعِبِینَ
Not for (idle) sport did We create the heavens and the earth and all that is between.
إِنَّمَا مَثَلُ الْحَیَاةِ الدُّنْیَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا یَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّیَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَیْهَا أَتَاهَا أَمْرُنَا لَیْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِیدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآیَاتِ لِقَوْمٍ یَتَفَكَّرُونَ
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
وَاضْرِبْ لَهُم مَّثَلَ الْحَیَاةِ الدُّنْیَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِیمًا تَذْرُوهُ الرِّیَاحُ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَیْءٍ مُّقْتَدِرًا
Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth´s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.
وَهُوَ الَّذِی أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَیْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِیَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّیْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَیْرَ مُتَشَابِهٍ ۗ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَیَنْعِهِ ۚ إِنَّ فِی ذَٰلِكُمْ لَآیَاتٍ لِّقَوْمٍ یُؤْمِنُونَ
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
a. The kinds of plants
Quran states
یُنبِتُ لَكُم بِهِ الزَّرْعَ وَالزَّیْتُونَ وَالنَّخِیلَ وَالْأَعْنَابَ وَمِن كُلِّ الثَّمَرَاتِ ۗ إِنَّ فِی ذَٰلِكَ لَآیَةً لِّقَوْمٍ یَتَفَكَّرُونَ
With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.
أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ لَكُم مِّنَ السَّمَاءِ مَاءً فَأَنبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنبِتُوا شَجَرَهَا ۗ أَإِلَٰهٌ مَّعَ اللَّهِ ۚ بَلْ هُمْ قَوْمٌ یَعْدِلُونَ
Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
فَأَنبَتْنَا فِیهَا حَبًّا
And produce therein corn.
وَعِنَبًا وَقَضْبًا
. And Grapes and nutritious plants
وَزَیْتُونًا وَنَخْلًا
.And Olives and Dates
وَحَدَائِقَ غُلْبًا
And enclosed Gardens, dense with lofty trees.
وَفَاكِهَةً وَأَبًّا
And fruits and fodder.
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
. For use and convenience to you and your cattle
2. The creation of human
Quran states
وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا
And Allah has produced you from the earth growing (gradually).
3. Growth and training
Quran states
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّی وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَیْسَ الذَّكَرُ كَالْأُنثَىٰ ۖ وَإِنِّی سَمَّیْتُهَا مَرْیَمَ وَإِنِّی أُعِیذُهَا بِكَ وَذُرِّیَّتَهَا مِنَ الشَّیْطَانِ الرَّجِیمِ
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected''.
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِیَّا ۖ كُلَّمَا دَخَلَ عَلَیْهَا زَكَرِیَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا ۖ قَالَ یَا مَرْیَمُ أَنَّىٰ لَكِ هَٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ اللَّهِ ۖ إِنَّ اللَّهَ یَرْزُقُ مَن یَشَاءُ بِغَیْرِ حِسَابٍ
Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure.
وَرَسُولًا إِلَىٰ بَنِی إِسْرَائِیلَ أَنِّی قَدْ جِئْتُكُم بِآیَةٍ مِّن رَّبِّكُمْ ۖ أَنِّی أَخْلُقُ لَكُم مِّنَ الطِّینِ كَهَیْئَةِ الطَّیْرِ فَأَنفُخُ فِیهِ فَیَكُونُ طَیْرًا بِإِذْنِ اللَّهِ ۖ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْیِی الْمَوْتَىٰ بِإِذْنِ اللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِی بُیُوتِكُمْ ۚ إِنَّ فِی ذَٰلِكَ لَآیَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِینَ
And (appoint him) a messenger to the Children of Israel, (with this message): "´I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah´s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah´s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe.
وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِینَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن یُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِیتُمْ أَوْ یُحَاجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ الْفَضْلَ بِیَدِ اللَّهِ یُؤْتِیهِ مَن یَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِیمٌ
And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things.
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِیعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَیْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَیْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ یُبَیِّنُ اللَّهُ لَكُمْ آیَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah´s favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided?
ضُرِبَتْ عَلَیْهِمُ الذِّلَّةُ أَیْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَیْهِمُ الْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا یَكْفُرُونَ بِآیَاتِ اللَّهِ وَیَقْتُلُونَ الْأَنبِیَاءَ بِغَیْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا یَعْتَدُونَ
Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
ثُمَّ أَنزَلَ عَلَیْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا یَغْشَىٰ طَائِفَةً مِّنكُمْ ۖ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ یَظُنُّونَ بِاللَّهِ غَیْرَ الْحَقِّ ظَنَّ الْجَاهِلِیَّةِ ۖ یَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَیْءٍ ۗ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ ۗ یُخْفُونَ فِی أَنفُسِهِم مَّا لَا یُبْدُونَ لَكَ ۖ یَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَیْءٌ مَّا قُتِلْنَا هَاهُنَا ۗ قُل لَّوْ كُنتُمْ فِی بُیُوتِكُمْ لَبَرَزَ الَّذِینَ كُتِبَ عَلَیْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِیَبْتَلِیَ اللَّهُ مَا فِی صُدُورِكُمْ وَلِیُمَحِّصَ مَا فِی قُلُوبِكُمْ ۗ وَاللَّهُ عَلِیمٌ بِذَاتِ الصُّدُورِ
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah´s." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِیظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ ۖ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِی الْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّ اللَّهَ یُحِبُّ الْمُتَوَكِّلِینَ
It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah´s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
مَّا كَانَ اللَّهُ لِیَذَرَ الْمُؤْمِنِینَ عَلَىٰ مَا أَنتُمْ عَلَیْهِ حَتَّىٰ یَمِیزَ الْخَبِیثَ مِنَ الطَّیِّبِ ۗ وَمَا كَانَ اللَّهُ لِیُطْلِعَكُمْ عَلَى الْغَیْبِ وَلَٰكِنَّ اللَّهَ یَجْتَبِی مِن رُّسُلِهِ مَن یَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِیمٌ
Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.
وَلَا یَحْسَبَنَّ الَّذِینَ یَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَیْرًا لَّهُم ۖ بَلْ هُوَ شَرٌّ لَّهُمْ ۖ سَیُطَوَّقُونَ مَا بَخِلُوا بِهِ یَوْمَ الْقِیَامَةِ ۗ وَلِلَّهِ مِیرَاثُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِیرٌ
And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
اسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّی لَا أُضِیعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّن بَعْضٍ ۖ فَالَّذِینَ هَاجَرُوا وَأُخْرِجُوا مِن دِیَارِهِمْ وَأُوذُوا فِی سَبِیلِی وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَیِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِی مِن تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ ۗ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards.
/J