Freedom and freedom of opinion in divine and material worldview

Interpretation of freedom, depends on anthropology, and anthropology depends on cosmology and with difference of worldview and anthropology, the interpretation of liberty
Monday, August 31, 2015
Estimated time of study:
موارد بیشتر برای شما
Freedom and freedom of opinion in divine and material worldview
Freedom and freedom of opinion in divine and material worldview

 

Translator: Majid Jamalzadeh
Source: rasekhoon.net







 

Interpretation of freedom, depends on anthropology, and anthropology depends on cosmology and with difference of worldview and anthropology, the interpretation of liberty is different and varied.
Divine worldview says: the world has resurrection and for the human, a prophecy had come and human despite of being natural, has supernatural existential dignity, has passed a world and there is a world, ahead for him, and will not be destroyed with death, but his soul will be transferred from one world to another world.
In contrast to this view, there is a material worldview which says: there is no other world, except this tangible material world and there is no start and end for it, and the life of human is concentrated between birth and death, and will be destroyed after death. And there is no punishment and reward. The holy Quran quotes about this group: except this worldly life and death, nothing else is there.
On the basis of these two worldviews and these two logics, two types of interpretations about freedom of human will be developed. Those persons, who are concentrating the world and human in substance, are mentioning the liberty as a freedom without conditions, without violence against others. They believe: freedom of human, means his total ability in selecting everything, including the slavery for others. In their view, the man is free to accept the religion or reject it and if he does not accept it, there is no blame on him, because he does not lose any truth. But in the revelation part, this absolute liberty means, slavery. Because the total freedom will bond him in to the hands of wishes. And in fact, he follows the internal caprice. The holy book of Muslims in this regard says: did you see the person, who became slave of his own caprice? we should know that, even though God have created, genetically a human as a free person, and he is not forced to choose any type of the religion, but canonically, he have to accept the true religion which is demand of his clean and divine nature, growth path and sophistication and guidance is separated from devious path, and every human who wants happiness and sophistication, must take care of divine guidance, and must be away from revolt and empires and keeps belief in God, and by this way he achieved to the chin of the God, who will not leave him on the way and will be inalienable from the guidance of almighty.
On the basis of Islamic worldview, any believe and act of human will appear in a special form in limbo and human is the creature who always migrate from world to limbo and from limbo to hereafter. And in this position, blasphemy and paganism will appear in form of snake and scorpion and this indicates the incorrect thinking is the poison which will kill the soul of the human and is not satisfied that, human with his total freedom, does not accept the right religion and kills himself with the poison of blasphemy and paganism.
Even though, human, naturally is not forced to do things but his freedom liberty is in circle of divine religion and Gog`s orders, and not more than that, and nobody can say: I have right to reject the religion of the God, because not accepting the religion of the god means, he is going out of the humanity and rationalism. On the other hand, Quran has determined the liberty of idea and said: o prophet, give good news to my servants, who are listening and are following the best words. And God has introduced the best words and said: whose words are the best, when he invites to the almighty and does the good work and says: I am one of the Muslims. Even though, God is encouraging the humans to listen to the best words and select the best ones, but in fact introduces the best words and encourages the humans to act according to his nature and follows the best, and behaves as good Muslim and does good work and invites all to the holy God.
There are other verses in holy Quran, which shows the liberty of the man, their message are about genetic freedom of the human and not canonical freedom and that means, bad and good are separated from each other and selecting one of them is in your hand, if you choose the right one you will go to heaven and eternal happiness and if you select the wrong path, you will gain fire and hell, in the same way, liberty of man in selecting poison and honey is a genetic liberty, in the issue of religion and brain, the man is not free to do whatever he wants.

Freedom of opinion:

Religion is a set of specific beliefs and we can`t impose it on anyone, if a person does not understand the principles of the religion, the orders of the God will not be in his soul, therefore the holy Quran in one of the most resplendent verses says: religion should not be imposed forcibly on the people.
The holy God has created the man in such a way to obey with the proof. Holy book says: don’t say doubtful words, because, it has no effect on others. Opinion is a science issue and not practical one, if the base and initials of the opinion appears in human-self, he will be legitimated and if not, it is not tolerable. Though of every person depends on reasons and proves, therefore, neither the man, can impose an idea on himself, nor other have ability to impose any idea on him. Proving and disqualifying a thought and opinion is in hand of no one, and needs the fundamental and initial science of himself. If scientific initials of an issue is provided, believe on that issue is fixed, otherwise that matter will be assumed as a true matter. Opinion is related to tie and fixation. And this tie is connected to certainty and testimony. In trust, two ties are necessary, the first one between subject and contain, the subject is called as fixation and the other one is between matter and human-self, and this second one is called as trust.
It is possible for the man to live with his own dreams, without getting them with reasons and proves, just like children, who are in dreams and live with vision. And issue depends on wish of God and according to their age, or the persons who are living according to fashion, and their method and style of living are determined with imported fashions. Such persons have dream life, and instead of mental flourish, their dream is active, and in scientific term, they are called as dream workers and wise similar. Because, they don’t have any proof or reason for their work.
When man reaches to perfection and tries to select according to his own wish, grudge and constraint will take the option from the man, therefore the holy God, has kept the freedom as axial, regarding thought and opinion and is not considering the religion as compulsory matter and declared the responsibility of prophets (PBUT) as presentation and announcing and tells the Mohammed prophet (PBUH): it seems you are worry about people, and asking why they are not believing, if we desire, will send something from the sky, to make them submissive and unpretentious. So the holy God is not assuming the compulsory faith as welfare and is not considering it in perfection of the human.

/J

 

 



Send Comment
با تشکر، نظر شما پس از بررسی و تایید در سایت قرار خواهد گرفت.
متاسفانه در برقراری ارتباط خطایی رخ داده. لطفاً دوباره تلاش کنید.