Judaism, religion or race?

The word "Jewish" is a common word between the two means:
A) Pursuant to "Judaism".
B) Of the "Jewish race".
Paying attention to this division is essential from a sight that we must absolve the privacy of followers of Mousavi religion from a bunch of racists and people who claim to be Judaism.
Leaders of Zionism have always benefited from "Judaism" as a tool for achieving their racist goals and even sometimes they were not shy from expressing their atheism.
Max Nordau one of the most outstanding racist figures of Zionism and a very close friend of Herzl, has emphasized with his outspoken and decisive words:
Judaism is not a religion, but is only a matter of blood and race.
He who was obviously pretending disbelief, considered the Bible as a childish philosophy and as a creepy moral system, and he knew the Herzl's “Jewish state” book as the Bible’s equivalent.
Louis Brandeis, the America’s Zionists’ leader, stated in his speech in the 1915 C.:
Judaism is the matter of the blood belonging.
Herzl, founder of political Zionism, also declared openly to the great Rabbi of Paris: I will never obey any of religious teachings.
In response to the question of how his relationship is with Torah Este said: "I am a free thinker".
As the decisions of the first Zionist Conference (Wing- 1897 C.), chaired by Theodor Herzl was also devoid of any reference to Judaism.
Vladimir Jabotinsky (1880-1940 C.), another prominent figure of Zionism, said:
I am an architect who is involved in building the new temple for the Lord, which is named Jewish nation.
These clear atheist reveals could be seen in other political Zionism leaders’ expresses such as Pinsker, Klatzkin, Haim and Aizman, Nahum Goldman, Ben-Gurion.
That is why the Ahad Ha’am, spiritual teacher of Wiseman, has said:
Most of our great characters who are worthy of leadership in the Jewish state due to having scientific education and social status, really do not have the spirit of Judaism.
Israeli governors being secular, has made them see race affiliation much more important than religious beliefs. In the eyes of these racists if a Jew forget the principles of Judaism, will never be removed from the mold of being Jewish.
David Duke, a former member of Congress of America, in this case writes:
the condition of Jewish immigration to Israel is not having religious commitment and Jewish beliefs. For example, immigrants can officially be atheist or communist. It does not matter, he should only be from Jew’s race.
Duke in his book says elsewhere:
At least Jews and Israelis do not believe in God (and they are atheists).
These claimants of Judaism have chosen "Judaism" and "Hebrew" only as a linkage and a unity factor among Jews around the world.
Commenting on the recent statement we should say:
The majority were scattered around the world, and they could not be uninfluenced by social, cultural, political and economic effects of host society.
Although they tried to create a closed society with their belief in racial superiority and excellence than other nations and having introspection features and attempting to avoid mixing and blending with the majority society, they never have managed to exclude these effects generally. As black Jews of Falasha and Jews of Netherlands, France, India, Morocco, Iran, Turkey, Russia, and other countries differ from each other in many ways. Each has a separate history and different language, customs, and culture.
It is clear that such Jewish immigration to the land of Palestine and the creation of an assembled humanitarian organization, is not conducive to the formation of a single nation in the correct meaning of the word.
This is a complex and difficult problem of the Zionist regime that with all special education programs in their schools and through the media for the public in order to e uniform the culture of the community, yet after nearly six decades, they have been unable to solve this problem.
The origin of this problem is that Israel has gathered Jewish immigrants of about a hundred countries together. All from Northern Europe’s Whites to blacks of India and Africa, are the members of this society.
This diversity of cultures, nationalities, colors and languages has an emergence in hundreds of Jewish villages and towns and settlements, and we cannot see in any part of the world such range and a population of less than four million people. For this reason Israel radio news are aired not only in Hebrew and Arabic, but in English, French, Spanish, Yiddish, German, Russian and other languages as well.
The Jews of Israel’s society do not have unique rights and privileges, but are also classified in terms of their immigration destination and cultural origins.
In this category, the African and Arabic Jews have taken place at the lowest steps and are excluded from a lot of facilities that Ashkenazi Jews (of European and Western) have.
Laurence Meyer writes:
Israeli society has divided into two distinct parts with a straight line. The first part is the Western Israel that is rich, expert and dominates the executive regime. The second part is the Eastern Israel that is poor and does not have the expertise. The majority of Israeli citizens are of this category.
However, it is obvious without saying that in such a divided and dispersed society, focusing on some elements of unity to achieve a coherent system would be required.
That is why the "secular" leaders of the Israel have emphasized on two elements of "Jewish religion” and "Hebrew language" as unity factors for Jews in order to solve this crisis. In particular speaking of a single set of human in the world called "Jewish race" is nonsensical and absurd.
Massive Zionist propaganda claims that Jews today have a pure race and all are the descendants of Jacob and Ancient Hebrews, but strong and historical evidences reject this claim.
For example, the Turks of shores of the Caspian Sea followed their Jewish ruler and became Jews in the eighth century C., and many Yemen’s Arabs became Jews, and Falasha Jews were blacks, and Hindi Jews also are no different from those of Sikhs and some of Chines people also accepted Judaism. Hence, blending and fusion of the Jews with other nations is an indisputable issue that the Zionist propaganda’s horns and cost of millions of dollars are unable to conceal this fact.
Herzl was himself fond of racial theory and considered Jews with racial unity, but his friend, Israel Zangwill (1864-1926 C.), English novelist and Jewish Zionist leader, had big nose and black curly hair just like black men. According to Herzl, a look at him was enough to rule out any racial attitude to Jews.
Now, many Jewish organizations around the world that have a pure religious perspective and separated view from political aspect, are active in anti-Zionism. One of the most important of these organizations is the American Association of Jewish in the United States that knows "race" and "religion" as two separated issues from each other and believes that no Jew or a group of Jews should not be allowed to speak in the name of Jews of America. Israel is only the homeland of its inhabitants not the homeland of all Jews in the world as the leaders of Israel insist!
On the other hand, we can see many educated Jewish figures who are facing the cruel and aggressive policies of the Zionist regime with enlightenment and freedom and conscience, and are ready to compensate any price.
In this case, it is worth recalling the names of prominent Jews such as doctor Israel Shahak, Rabbi Elmer Berger, Ms. Felicia Langer (Israeli judge and former member of the Israeli parliament), Ms Shelmet Alumni, Avery Afniuvy, Alfred Lilntal, Naum Chomsky and others, who have condemned Zionism Regime and put he acts of aggression of the Zionist regime on trial in their speeches and works.
For example, the reflection on the first two is not devoid of interest.
Israel Shahak was a professor of organic chemistry at the Hebrew University of Jerusalem that was expelled from the university due to his anti-Zionist position. He has said in an article titled "I condemn Israel":
I believe that the Israeli occupation of Palestine, is not only an anti-liberal behavior, but is a wild, devastating, atrocious act in this era.
The first action of the Zionist state was a brutal attack in which Palestinians were expelled from the land of their fathers.
They did not allow the nation that was born and lived in that land to return and live in their own territory, but they allow a Dutch Jewish to be entered to Jerusalem and live in an aristocratic donated apartment.
In such circumstances it is completely natural that the oppressed Arab struggle to reclaim their rights, which have been violated, in every possible way. Especially that Israel ignores the provisions of the Geneva Convention on prisoners of war and conveniently the inhabitants of the occupied territories and flouts them...
however, Elem Berbrger rabbis, prominent Jewish writer, spent all his life in the struggle against Zionism with courage and free thinking, knowledge.
In 1955 C. he met the Middle East and wrote articles in which he noted the context of poverty and misery caused by the actions of Zionism in a letter from Jerusalem:
I am a Jew, I felt humiliated and embarrassed. Israel oppresses even to the Jews.
Israeli newspaper Al-Hamishmar issued in the number of 9/3/1976 C. The statements and opinions of Moshe Hirsch, Jewish rabbis. He believes in a democratic state in Palestine where Muslims, Christians and Jews, have shared in it fairly and without discrimination.
His allies call themselves as "Jewish refugees to Palestine" and do not recognize the Zionist state as an official one and even many of them have installed the banners in their homes in Arabic, Hebrew and English, as it is written: "Jew, not a Zionist".
According to what was said, we must say that in contrast with the Zionists who are trying to create the false principle that "every Jew is a Zionist, but not every Zionist is a Jew ", anti-Zionist Jewish organizations and Jewish prominent personalities opposed to Zionism, have violated the first part of this principle and suggested that there is a so-called "general and particular relationship" between the two general concepts of "Jewish" and "Zionist. It means that we can only say: some Zionist Jews and some Zionists are Jews. Therefore, there is no correlation between Judaism and Zionism.
Imam Khomeini, the founder of the Islamic Republic, have repeatedly distinguished among the two categories of "Jewish" and "Zionist" and considered them separate from one another with precision and tact.
He said in 24 Ordibehesht 1358, during a meeting with Iranian Jewish community members in Qom:
We consider Jewish community separate from the Zionism and Zionists. They are people of no religion...
In the same speech, he once again emphasizes:
We know that matter of Jewish community differs from their society, and we disagree with them, and our opposition is for this matter that they are opposed to all religions, and they are not Jewish. They are political people in the name of Jew, who accomplish things in the name of a Jewish person, and Jews hate them as well...
Imam Khomeini once again on the seventeenth of November of the same year, in an interview with German journalist in Qom, openly declared:
Jewish people and Zionists are separate from each other...
The other thing before finishing this article which is worth recalling is that the Jewish minority in both Europe and Islam, have had two different are distinct fates. There, were all the humiliation, persecution, torture, and here, there are (as people of the book) comfort, dignity and freedom.
Whatever is recalled as negative features and moral vices of the Jewish people, is not about the Jewish people who are known as followers of religion of Moses, but it is known as a race with the same name in European countries, who were the source of abnormal and poor behaviors.
If in the Middle Ages, the Jews of Europe had to live in narrow and ultimately bitter and hard ghetto neighborhoods to protect their lives and properties and feel secure against the persecution of the majority society, at across the Muslim world, they were never forced to go into the cellar of the ghetto, because, they had a peaceful coexistence with Muslims in unlimited peace and security and freely performed their religious rites in many temples which were built in cities. Suleiman bin Jabarol and Maimonides were the Jewish philosophers who flourished in this environment and left their works.
Prior to the establishment of the Zionist regime, a significant portion of the market of large cities such as Baghdad, Cairo, Damascus and other cities were in authority and domination of this clan's activity and probably large amount of society’s capital were in their hands.
Work space was prepared in these countries for the Jewish minority in such a way that in past centuries, and in modern times, many of them were promoted to key positions of government and sometimes they became minister.
According to these historical records, it can clearly be acknowledged that the status and fate of the Jewish minority in Muslim countries was different from their status in the countries of the West.
Hence, the debates on the features of the Jewish people’s hatred and their ugly behaviors, firstly concerns the European Jews, and secondly, it says about Jews not as followers of a religion, but as relatives to a special breed.