LIFESTYLE BASED ON BONDAGE

In the Qur'an, Almighty God has mentioned the purpose of creation of man and all living creatures as entities and monotheistic worship, saying: "We created human and jinni just to worship and obey" as well as "we sent messengers among each nation to worship God and withdrawal the rebel. God guided some of them and some other were appointed to error" and to achieve servants and monotheism, undoubtedly the lifestyle is the most important device of it.
If a person follows Sebghatullah (way of God) in all aspects of his life and in all activities and actions and speech and choose the color of God that is the best and chosen color, " this is the color of God and color of which person is better than color of God and we are his worshipers ", and steps in the straight path, which is path of God, " worship me which is the right way "to be sure his life will be meaningful.
The answer to all 20questions which Supreme Leader of revolution has raised in the direction of life style and culture are as servants of the Almighty God in all aspects of life.
In this paper we have tried to answer briefly for example to the second question: why mutual rights are not respected in social relations, in order to point out the prominent role of bondage and servitude in shaping the Islamic lifestyle.
Reciprocal rights of individuals in social relations is one of the most important characteristics of Islamic society. In a society which is based on materialism and self-interest certainly reciprocal rights would be meaningless. Today, ignorance of the important factor in society causes many problems for the government and people of the community, and this is while many verses and hadiths have been reported about the reciprocal rights of the people.
A person who steps in the servants of the Almighty God, either in the family or in the community tries to implicate regulations orders of Islam and depict a perfect view of man with faith and with the intention with the view that the servant must do all his task in all aspects of life.
Servants of God can flow in our daily life. For example, honesty is a virtue in Islam that with its absence the society will go into the lies and deception and distrust of people to each other.
the ones who accept bondage try with their honesty to increase friendship and equality in the community of Muslims to create the Islamic ideal community that is interpreted as utopia by unity and communion.
There are many traditions about the rights of individuals to one another in Islamic sources. The best text of the hadith stating the reciprocal rights and duties is a legal epistle by Imam Zine El Abidine (PBUH) in which the forth Imam expresses right of religious brother, neighboring rights, rights of the relatives, the children and parents right, the couple's right, the pupil and the teacher, the master and servant, the companion and friend and partner, the governor and vassal's right.
In a hadith from Imam Sadiq (peace be upon him) he says to Mu'alla Ben Khanys to consider rights of religious brothers to each other:" pick up what you love for your friend, and also consider any thing unpleasant to you as unpleasant to him."
Indeed, if all members of the Muslim community act this beautiful hadith in society, would not it get a divine color?
Or the Messenger of Allah (peace be upon him and his progeny) said: "Muslim is a person who other Muslims are in health and safety from his language and actions".
Today we see that all media and press including news agencies and newspapers and sites publish a variety of slander and lies without any fear of the consequences of their actions, and no official or ordinary citizen has safety and dignity.
In short, if we take a good look at our actions and attitude towards other and every day even for a few minutes try to pay attention to our spirit, thoughts and actions and we really want to do our duties ordered by God in all aspects of life, certainly our interact with others in different situations will go to Islam and the divine path, and a Islamic society will appear that even non-Muslims are eager to turn to the community and the practice of it illuminated commands.