Judaism and modern civilization

Perhaps one of the most concise and brief definitions on a modern society is being expressed in the encyclopedia of Britannica as:
“Modernization, individualization process, differentiation, specialization, and separation. A process in which structures of a society is mostly being based on the individual privileges and essence.
If we pay a little attention to the fundaments and symbols of modernism we realize that phrases such as progress, development, scientism, ancientry, and badness of religion and tradition, goodness and absolutism of science and mind, individualism, utilitarianism, secularism, liberalism, and many other isms are exactly for the purpose of achieving material privileges of humans that are on the one hand are searching for satisfying their carnal desires and on the other hand the intellectual, religious, political, and social organizations or institutes were unable to answer for the rational material or mundane requirements and mundane requirements of the medieval western human.
It seems that the gist of modern culture and civilization is the manifestation of humanistic selfishness or self-centeredness or in other words the exact sensuality. It means that a man reaches a level that feels without relying on the Creator is able to change the world by itself to govern their destiny. Modern humans consider themselves as a god alongside the Creator and this mentality is the acme of antideiism and antagonism to divine decrees and divine religions and since the sensuality of human is insatiable to achieve all their ambitious wishes they do their best.
The principle of mammonism and antideiism is not so much relevant to judaiism and Christianity and its ancientry goes back to the era before the advent of these religions but the outstanding point is that due to the specific behavioral characteristics of Jews such as antideiism and guile and hypocrisy(denying the truth, distortion, prevarication, etc.), this selfishness and egolatry and open animosity towards divine decrees even in that time of Israelite prophets themselves in a fake and an unreal shape have appeared in a form of religious principles and books or writs. In other words perhaps it can be said that the most fundamental deed of Jews is that they have to embellish anti-religion issues with a religious color.
Thus, all the realizations or manifestations of sensuality and antagonism toward God and prophets have been in the form of a divine and prophetic affair and this enterprise has not been possible unless throughout observing the continuous and long-lasting attempts of Jews clearly and ab initio up to know. Throughout all these ages the trace of unmonotheism and its hidden half can be observed as follows:
1-In the meaningful impressionability of Judaism from paganistic culture of ancient Greece.
2-In the advent of Christianity from instructions of Jesus Christ (peace be with him) and the intellectual basis of Judaistic Christianity or in other words Zionistic Christianity.
3-In the inefficiency of outdated teachings of the medieval catholic church.
4-In the distortion of semi-Jude Martin Luther in the Renaissance. (Modern period).
5-In the advent of various schools of thought and isms out of the age of enlightenment.
6-In the formulation of Zionistic protocols.
7-In the present supermodern world policies and strategies.
About one century ago Henry Ford, the founder of Ford carmaker, stated that: ’The only interesting point to say concerning the protocols is that they are compatible with what is going to occur and are compatible with universal situations.(2)
The view of some thinkers of that time was that American and western world had not already entered the postmodern world level. Synchronous with those days one of the universal Zionism leaders also stated that: ’No American should think that there is any inconsistency between Zionism and American nationalism. There is no difference between belongingness to America and belongingness to Judaism. In principle the essence of Judaism is the exact modernism that is totally American. Before being a good American we should be a good Zionist. (3)
Despite the strategy of ruling conservatives and the fundaments and conditions of modernism in the White House and other western states and despite the political statements and attempts of them towards their policy of global trade and global village and even setting the stage for the evolution of new world order it seems that modernism and the western postindustrial world have not acknowledged their debts to the vicious Jews since this mob observes a big gap between the expansion of all the manifestations of globalization and form a universal government that there is a hope that with an aid of a modern and postindustrial world this gap disappear or be settled although some Jews believe that: ’Israel is the watchdog of America‘s privileges(4) or for instance Kissinger considers globalization as the domination of America.(5)
It is the domination of Zionism that to achieve its ideas of performing its religious enterprise occupying the public opinion with the charming attractions of the western (American) civilization.
Thus, if we say that America is the watchdog of Israel’s privileges is more realistic. It is worth mentioning that if to explain the manifestations of modernism and the hegemony of Zionism the words are mostly revolving around America. It is because of this issue that ab initio the Jews considered America as a new Israel and based the foundation of expanding the industrial, agricultural, commerce and capitalistic modernization in the U.S. Thus, after lots of ups and downs and at the end of world war two and the establishment of the present Israel as a state the U.S. presidents are the ones who on behalf of God are assuming the responsibilities of globalizing Judaism and arriving in the promised land and setting the stage for the advent of the Savior(Messiah). In other words the Jews in order to meet their privileges have been recognized the economic, political, social, and cultural situations of the U.S.as more appropriate than other western states.
However, by deliberating on and pondering on the characteristics of the Jewish people and the components or factors of modernism considerable similarities can be observed in them that from among them some characteristics are exactly in compatible with one another and some are compatible with one another indirectly which are being pointed to in table No.1.
In conclusion, perhaps it can be said that modernism is a distorted version of Judaism although in this text no attempt has been made to attribute all the passions and problems of the modern world to Zionistic thoughts but it is simplistic to turn a blind eye to the key role of distorted Judaism in the process of modernistic evolutions. Also, if we do not hint in particular at Christianity that is because we consider Christianity nowadays, specifically Protestantism as the continuation of that unatheistic Judaism. Perhaps there are philosophical and discourse differences of opinion between Christianity and Judaism but what we want to cover is that both Judaism and Christianity have undergone change and distortion and have deviated from their divine path. Thus, we do not say that Christianity and the Christians (non-Jews) or gentiles have not any role in the development and expansion of modernism such as spreading science and technology, distorting and heretic Jews have an outstanding role.

Table 1.Total or relative juxtaposition of some Judaism (Zionism) characteristics vs. modernism characteristics.

Jews(Zionism)	Modernism
Antideiism	Separatism of religion And the world(secularism, Humanism, moral decadence&nihilism
Disbelief in the Judgment Day	Separation of the religion&the world, utilitarianism, relativism(religious/moral)
Bigoted tribalism, Megalomania, ruthlessness	Historical evolution(Nationalism, racism, chauvinism), colonization, exploitation&ethnic cleansing of other nations
Intense mammonism	Utilitarianism, capitalism, hyperconsumerism
Corruptionism	Utilitarianism, individualism, liberalism, moral decadence