A brief summary about the verses of rules (8)

یَا أَیُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِیمٌ خَبِیرٌ
O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
قَالَتِ الْأَعْرَابُ آمَنَّا ۖ قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا یَدْخُلِ الْإِیمَانُ فِی قُلُوبِكُمْ ۖ وَإِن تُطِیعُوا اللَّهَ وَرَسُولَهُ لَا یَلِتْكُم مِّنْ أَعْمَالِكُمْ شَیْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِیمٌ
The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, ´We have submitted our wills to Allah,´ For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful.
إِنَّمَا الْمُؤْمِنُونَ الَّذِینَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ یَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِی سَبِیلِ اللَّهِ ۚ أُولَٰئِكَ هُمُ الصَّادِقُونَ
Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones.
یَمُنُّونَ عَلَیْكَ أَنْ أَسْلَمُوا ۖ قُل لَّا تَمُنُّوا عَلَیَّ إِسْلَامَكُم ۖ بَلِ اللَّهُ یَمُنُّ عَلَیْكُمْ أَنْ هَدَاكُمْ لِلْإِیمَانِ إِن كُنتُمْ صَادِقِینَ
They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
وَمَا كَانَ الْمُؤْمِنُونَ لِیَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّیَتَفَقَّهُوا فِی الدِّینِ وَلِیُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَیْهِمْ لَعَلَّهُمْ یَحْذَرُونَ
Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil.
أُحِلَّ لَكُمْ لَیْلَةَ الصِّیَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَیْكُمْ وَعَفَا عَنكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ یَتَبَیَّنَ لَكُمُ الْخَیْطُ الْأَبْیَضُ مِنَ الْخَیْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّیَامَ إِلَى اللَّیْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِی الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ یُبَیِّنُ اللَّهُ آیَاتِهِ لِلنَّاسِ لَعَلَّهُمْ یَتَّقُونَ
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
4. The expression of rules in Quran
The statements of Quran are different according to their eloquence.
Moreover, Quran expresses its rules with interpretations in different ways:
a. Style of rhetoric rules
b. Style of asking and answering
Quran mentions the questions of people and the answer of the prophet (peace of Allah be upon him and his descendants) in some verses of Quran and expressed jurisprudance rule such as the following verses:
یَسْتَفْتُونَكَ قُلِ اللَّهُ یُفْتِیكُمْ فِی الْكَلَالَةِ ۚ إِنِ امْرُؤٌ هَلَكَ لَیْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ یَرِثُهَا إِن لَّمْ یَكُن لَّهَا وَلَدٌ ۚ فَإِن كَانَتَا اثْنَتَیْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوا إِخْوَةً رِّجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَیَیْنِ ۗ یُبَیِّنُ اللَّهُ لَكُمْ أَن تَضِلُّوا ۗ وَاللَّهُ بِكُلِّ شَیْءٍ عَلِیمٌ
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
یَسْأَلُونَكَ عَنِ الْأَنفَالِ ۖ قُلِ الْأَنفَالُ لِلَّهِ وَالرَّسُولِ ۖ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَیْنِكُمْ ۖ وَأَطِیعُوا اللَّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِینَ
They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe.
وَإِذْ یَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَیْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَیْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَیُرِیدُ اللَّهُ أَن یُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَیَقْطَعَ دَابِرَ الْكَافِرِینَ
Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers.
إِذْ یُغَشِّیكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَیُنَزِّلُ عَلَیْكُم مِّنَ السَّمَاءِ مَاءً لِّیُطَهِّرَكُم بِهِ وَیُذْهِبَ عَنكُمْ رِجْزَ الشَّیْطَانِ وَلِیَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَیُثَبِّتَ بِهِ الْأَقْدَامَ
Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
إِذْ یُوحِی رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّی مَعَكُمْ فَثَبِّتُوا الَّذِینَ آمَنُوا ۚ سَأُلْقِی فِی قُلُوبِ الَّذِینَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ ۚ وَمَا رَمَیْتَ إِذْ رَمَیْتَ وَلَٰكِنَّ اللَّهَ رَمَىٰ ۚ وَلِیُبْلِیَ الْمُؤْمِنِینَ مِنْهُ بَلَاءً حَسَنًا ۚ إِنَّ اللَّهَ سَمِیعٌ عَلِیمٌ
It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah´s: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
إِن تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ ۖ وَإِن تَنتَهُوا فَهُوَ خَیْرٌ لَّكُمْ ۖ وَإِن تَعُودُوا نَعُدْ وَلَن تُغْنِیَ عَنكُمْ فِئَتُكُمْ شَیْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِینَ
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe.
وَاذْكُرُوا إِذْ أَنتُمْ قَلِیلٌ مُّسْتَضْعَفُونَ فِی الْأَرْضِ تَخَافُونَ أَن یَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَیَّدَكُم بِنَصْرِهِ وَرَزَقَكُم مِّنَ الطَّیِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ
Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
إِنَّ الَّذِینَ كَفَرُوا یُنفِقُونَ أَمْوَالَهُمْ لِیَصُدُّوا عَن سَبِیلِ اللَّهِ ۚ فَسَیُنفِقُونَهَا ثُمَّ تَكُونُ عَلَیْهِمْ حَسْرَةً ثُمَّ یُغْلَبُونَ ۗ وَالَّذِینَ كَفَرُوا إِلَىٰ جَهَنَّمَ یُحْشَرُونَ
The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell.
وَاعْلَمُوا أَنَّمَا غَنِمْتُم مِّن شَیْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِی الْقُرْبَىٰ وَالْیَتَامَىٰ وَالْمَسَاكِینِ وَابْنِ السَّبِیلِ إِن كُنتُمْ آمَنتُم بِاللَّهِ وَمَا أَنزَلْنَا عَلَىٰ عَبْدِنَا یَوْمَ الْفُرْقَانِ یَوْمَ الْتَقَى الْجَمْعَانِ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَیْءٍ قَدِیرٌ
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
إِذْ أَنتُم بِالْعُدْوَةِ الدُّنْیَا وَهُم بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ أَسْفَلَ مِنكُمْ ۚ وَلَوْ تَوَاعَدتُّمْ لَاخْتَلَفْتُمْ فِی الْمِیعَادِ ۙ وَلَٰكِن لِّیَقْضِیَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّیَهْلِكَ مَنْ هَلَكَ عَن بَیِّنَةٍ وَیَحْیَىٰ مَنْ حَیَّ عَن بَیِّنَةٍ ۗ وَإِنَّ اللَّهَ لَسَمِیعٌ عَلِیمٌ
Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
إِذْ یُرِیكَهُمُ اللَّهُ فِی مَنَامِكَ قَلِیلًا ۖ وَلَوْ أَرَاكَهُمْ كَثِیرًا لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِی الْأَمْرِ وَلَٰكِنَّ اللَّهَ سَلَّمَ ۗ إِنَّهُ عَلِیمٌ بِذَاتِ الصُّدُورِ
Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
وَإِذْ زَیَّنَ لَهُمُ الشَّیْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْیَوْمَ مِنَ النَّاسِ وَإِنِّی جَارٌ لَّكُمْ ۖ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَیْهِ وَقَالَ إِنِّی بَرِیءٌ مِّنكُمْ إِنِّی أَرَىٰ مَا لَا تَرَوْنَ إِنِّی أَخَافُ اللَّهَ ۚ وَاللَّهُ شَدِیدُ الْعِقَابِ
Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment.
كَدَأْبِ آلِ فِرْعَوْنَ ۙ وَالَّذِینَ مِن قَبْلِهِمْ ۚ كَذَّبُوا بِآیَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ ۚ وَكُلٌّ كَانُوا ظَالِمِینَ
(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَیْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِینَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ یَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا مِن شَیْءٍ فِی سَبِیلِ اللَّهِ یُوَفَّ إِلَیْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
یَا أَیُّهَا النَّبِیُّ حَرِّضِ الْمُؤْمِنِینَ عَلَى الْقِتَالِ ۚ إِن یَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ یَغْلِبُوا مِائَتَیْنِ ۚ وَإِن یَكُن مِّنكُم مِّائَةٌ یَغْلِبُوا أَلْفًا مِّنَ الَّذِینَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَّا یَفْقَهُونَ
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
الْآنَ خَفَّفَ اللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِیكُمْ ضَعْفًا ۚ فَإِن یَكُن مِّنكُم مِّائَةٌ صَابِرَةٌ یَغْلِبُوا مِائَتَیْنِ ۚ وَإِن یَكُن مِّنكُمْ أَلْفٌ یَغْلِبُوا أَلْفَیْنِ بِإِذْنِ اللَّهِ ۗ وَاللَّهُ مَعَ الصَّابِرِینَ
For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
إِنَّ الَّذِینَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِی سَبِیلِ اللَّهِ وَالَّذِینَ آوَوا وَّنَصَرُوا أُولَٰئِكَ بَعْضُهُمْ أَوْلِیَاءُ بَعْضٍ ۚ وَالَّذِینَ آمَنُوا وَلَمْ یُهَاجِرُوا مَا لَكُم مِّن وَلَایَتِهِم مِّن شَیْءٍ حَتَّىٰ یُهَاجِرُوا ۚ وَإِنِ اسْتَنصَرُوكُمْ فِی الدِّینِ فَعَلَیْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ بَیْنَكُمْ وَبَیْنَهُم مِّیثَاقٌ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِیرٌ
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
وَالَّذِینَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِی سَبِیلِ اللَّهِ وَالَّذِینَ آوَوا وَّنَصَرُوا أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا ۚ لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِیمٌ
Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
C. The style of expressing the philosophy of rules
Sometimes, Quran expresses the philosophy of rules in order to decrease the difficulty of following rules and establishment of motivation in the obliged persons of the philosophy of rules. Quran states
اتْلُ مَا أُوحِیَ إِلَیْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ ۖ إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ ۗ وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ وَاللَّهُ یَعْلَمُ مَا تَصْنَعُونَ
Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
وَمِنَ النَّاسِ مَن یَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِیَ فِی اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِن جَاءَ نَصْرٌ مِّن رَّبِّكَ لَیَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَیْسَ اللَّهُ بِأَعْلَمَ بِمَا فِی صُدُورِ الْعَالَمِینَ
Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men´s oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
وَقَالَ إِنَّمَا اتَّخَذْتُم مِّن دُونِ اللَّهِ أَوْثَانًا مَّوَدَّةَ بَیْنِكُمْ فِی الْحَیَاةِ الدُّنْیَا ۖ ثُمَّ یَوْمَ الْقِیَامَةِ یَكْفُرُ بَعْضُكُم بِبَعْضٍ وَیَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُم مِّن نَّاصِرِینَ
And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help.
أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِیلَ وَتَأْتُونَ فِی نَادِیكُمُ الْمُنكَرَ ۖ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِن كُنتَ مِنَ الصَّادِقِینَ
Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth.
وَلَمَّا أَن جَاءَتْ رُسُلُنَا لُوطًا سِیءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ ۖ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِینَ
And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind.
فَكُلًّا أَخَذْنَا بِذَنبِهِ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَیْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّیْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ اللَّهُ لِیَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ یَظْلِمُونَ
Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِی هِیَ أَحْسَنُ إِلَّا الَّذِینَ ظَلَمُوا مِنْهُمْ ۖ وَقُولُوا آمَنَّا بِالَّذِی أُنزِلَ إِلَیْنَا وَأُنزِلَ إِلَیْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ
And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam).
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَیَقُولُنَّ اللَّهُ ۖ فَأَنَّىٰ یُؤْفَكُونَ
If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)?
فَإِذَا رَكِبُوا فِی الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِینَ لَهُ الدِّینَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ یُشْرِكُونَ
Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)?
Quran states about fast
وَلَكُمْ فِی الْقِصَاصِ حَیَاةٌ یَا أُولِی الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ
In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.
Of course, these styles can not be separated from each other in Quran exactly because two or several styles are used about a rule.