Jews and collapse of children of Israel (1)

The beginning and the end of Israel (4)
In narrations of the "Old Testament" a joint statement on the development of "Baal-worship" by Isabel and her daughter and development of social corruption and injustice in the land of Ephraim and Judah is mentioned. According to these statements, Isabel was the bloody and lawless ruler of the territories of Israel, and "killed the prophets of God," and they were hidden in caves in groups due to her presence.
This is the beginning of a new wave of "the prophet movement" among the citizens of the state of Israel. These "prophets" are reformers with public, spellbinding and mobilizing personalities who invite people to revive the traditions of Mousavi, monotheism, and social justice. In such an atmosphere, one of the most wonderful prophets emerges; someone who is unique among the prophets after Moses from the view of revival of the traditions of monotheism and struggle against social oppression and injustice and corruption to that time. He is named Aylya the prophet and who is called as "Elijah" in the Koran and remembered him with great honor and called his family "Aal Yasin":
And Elijah was the prophet. He said to his people do not you fear? Do you call Baal as God, and leave the best creators to grant? Your Lord is God, the Lord of your ancestors. Then they refuted him and they are summoned unless sincere servants of God. We left his good name in later generations. Peace be upon the family of Elias [Salam Ala Aal Yasin]. We will reward the good. He was of our believing servants.
In narrations of the "Old Testament" Aylya the prophet is mentioned as "Aylya Tishbite of the residents of Gilead". Gilead is a mountainous region in East Jordan and neighboring Syria, which from the distant past was home of Amury tribes and later, was part of the Aramaic tribes and children of Israel slowly settled in it as well. "Jaladyan", or indigenous men of Gilead, were crowds of people who were involved in the political events of the time. Thus, the dwelling place of Elijah is a region where the Israel and non-Israel tribes had intercourse. More importantly, the original home of Elijah is "Tashab" which we do not know where it is. Some researchers do not know Elijah of the children of Israel for this reason, but they know him of the tribe of Rekaby or the Kenite clan (Gaeni). Rekabyan are originally from the Kenite city. Kenite (Daralqnvat) is the old name of the city of Horan (in northeastern Syria) that its inhabitants would later be known as Nabataean Arabs; some of them moved to Canaan and founded Rekabi tribe.
Sami Kenite clan was the same clan that Shoaib (Jethro), father-in-law of Moses, belonged to it. The authors of the Jewish Encyclopedia attributed name of above clan to the word "Qin" in meaning of "blacksmith" and recognize them as a professional group of nomadic blacksmiths. However, in the "Old Testament" there is no reference to Shoaib belonging to the professional blacksmith; in contrary, he has been described an affluent nomadic and "priest of Midian", the sheikh of his tribe in the region. In addition, we note that in the first half of the second millennium BC in Egyptian documents, city of "Kenite" in named as "Qin" and the "Qanu". Sets of these reasons and similarity of culture and religious beliefs of Rekabyan and Kenites show that these two nomadic tribes are relatives and are from the tribe of Shoaib and the people of the Kenite city. Today Daralqanvat city is of centers of Syrian Druze, and we know that the Druze have given a special placement for Shoaib Prophet. It is also another sign that the Qini clan belonged to the city of Kenite. Today, some researchers, such as Shtad said that at the beginning, monotheism was common among the clan of Shoaib and Moses met with this faith among his wife’s tribe.
Encyclopedia of Jewish denies assignment of Aylya the prophet to Rekabyan and Qinis and the only reason that brought is Elijah’s leadership on a "popular movement" in the Land of Israel. This attitude clearly has a racist nature. It is difficult for Jewish historians to accept the advent of an "alien prophet" among the Israelites and masses following him. At the same time, they have forgotten that the real rulers of Israel were two Phoenician woman (Jezebel and Athaliah).
If we know that Akhya Shyluny and Aylya the prophet were of the people but Israelites, and know the people of Shiloh and the Qini and Rekabi tribes as tough defenders and revivals of Mousavi monotheistic, and knowing that the people of the tribe of Shoaib were monotheist before the Children of Israel, the image that Jews have made of the "Lord" as "creator" of their "privileged" and "only" culture will fully collapse. It has been a long time since Jews know themselves as inventors of monotheistic and have showed it off to God and the servants of God. But they were not the first monotheists of the world and when they converted to the faith built golden temples and symbols for God, they placed him in the same position of "Baal," the great god of Phoenician neighbors, and were proud of their tribe’s excusive God. And finally, changed God into an existence, who is like a witch that just knows to say horrible curses and predictions upon the enemies of the aristocracy tribe of Judah. No wonder that among Jewish reformers, we do not find people like Ahijah and Elijah and Jeremiah, and "prophets" that we know of them are the ones such as "Nathan the prophet" and "Ezekiel", who are all of the "court" prophets. “The ones that Jeremiah has called them as the "false prophets".
What makes Elijah’s link with the Rekabyan more apparent is active participation of the parties in the revolution of Aylya the prophet; so much so that during the destruction of the temple of Baal in Samaria and killing of Omari David families, we find one of them, named Jonadab (Jundab) Ben Rekab, next to the Jehu, leader of the uprising.
Rekabyan lived on the outskirts of Jerusalem in previous centuries as well, and they constitute a distinct society of the children of Israel, and in contrast to them, they sharply refrained from drinking wine. Shortly before the occupation of Jerusalem by Nebuchadnezzar, God wants Jeremiah to test and provide a good example for the Jews encourage Rekabyan to drink wine. Jeremiah invited them to go to guard of "Temple of Solomon"’s home and filled jugs of wine and gave them and affords them to drink it. They do not drink and would respond:
We do not drink wine, because our father Jonadab bin Rekab said that you and your children never drink wine, and do not build houses and do not plant and do not grow vineyards and do not own them, but stay all your days in tents so t servive on the earth you are alien in. Aylya the prophet was a nomadic herding, one day he was living in Jordan and another day on the outskirts of Sidon. He had an ascetic life. He was the helper of poor people, and they knew him "man of God". In the narrations of "Old Testament" unlike conventional procedures, there is no mention of his Father’s name, ethnic and tribal links with Israel.
Elijah revealed his invitation by commandment of God. People believed in him, and in a great rebel, on the orders of Elijah, murdered 850 people of "prophets" of Baal and Capt. Ahab, that in this story has an unstable personality, worryingly tells the story to Isabel, and the Phoenician queen issued the order to kill Elijah. Elijah took refuge to the desert for saving his life until word of God came upon him in a shop. In this revelation Elijah calls God as the "God of hosts" (Rab al-jonud) which is a completely new interpretation of narratives in "Old Testament" and represents the revolutionary mission of Elijah. God instructed him to find three persons to destroy the house of Ahab and revive Mousavi monotheistic among the children of Israel: Hazael, Jehu Ben Namashy, and Elisha the son of Shaphat.
Hazael is of Aramic captains of Damascus. He, a little after this event, with the death of bin Hadad II, becomes the king of Syria (843-798). The role of Aramics in this scenario suggests both the Aramic links of Aylya and reflects the fact that the people of Israel did not know the Arameans of Damascus as foreign people. Jehu the son of Namashy is a commander of Israel, and Elisha the son of Shaphat is a simple sower of Jordanians. Elisha, who after meeting Elijah turns to his servant, is the prophet who placed at the head of his followers after Elijah died and perpetuates his movement. Elisha is of the Messengers whose name is mentioned in the Holy Quran. About Elisha’s ancestry and his links with the tribes of Israel, like Elijah, there is no mention in the narrations of the "Old Testament".
This Prophet’s movement is not just a rebel against the domination of the House of Omri over Efraim government. Elijah also stood up to fight against the king of the Jews as "he has left his fathers’ God ", has built high places and “has encouraged the inhabitants of Jerusalem to commit adultery." Elijah wrote a letter to the King of the Jews:
You have done the same behavior as the kings of Israel, and you have convinced Judah and the inhabitants of Jerusalem that they agree to commit adultery, and also you have killed your brothers... Behold God will bring a great disaster to your house, people, sons, wives, and all your properties.
Finally, in the year 842, a revolution began during the reign of Joram son of Ahab son of Omri in Efraim’s government (842-851) and Ahaziah son of Joram son of Jehoshaphat in the Jewish state (841-842). Ahaziah, king of Judah, is Athaliah’s son and grandson of Jezebel and son-in-law of house of Ahab, and Joram, king of Ephraim, is his uncle and probably his father-in-law.
The uprising begins to Jehu the son of Namashy, commander of Israel, by delivering the message of Elisha, who now sits at the head of mass of his followers after Elijah died. Elisha appointed him to be the king of Israel and issues the murder order of the house of Ahab. This is at a time when the states of Israel, at the invitation of Elisha, are the invasion aim of Hazael, new Aramis king. Jehu goes to the location of two Ephraim and Judah kings and kills them both, then does to Isabelle's summer palace fast, and murders her as well. Then he goes to Samaria with Jonadab son of Rekab, leader of the Rekab clan.
And when he was departed from there, met Jonadab bin Rekab who was welcoming him and saluted him and said, Is your heart right as my heart is with yours? Jonadab replied that it is right. He said: If it is true, give me your hand. So he gave his hand to him and he took him into the chariot and said, Come with me and see my jealousy for God.
Jehu in Samaria kills all members of the Omari family and the elders and the priests of city and all Baal worshipers, as well as 42 members of the Jewish royal house (the house of David) who were in Samaria. Then, he goes to the Baal temple with Jonadab Rekabi and breaks idols and turns the temple into the dunghill. "So Jehu destroyed Baal out of Israel." This is the beginning of the 28-year-old regime of Jehu Ben Namashy (814-841) over the Government of Ephraim.
This story is a revolution that began with the prophets of Aylya the prophet and came to an end by Jehu son of Namashy’s revolt, destruction of "Baal" worshiping temples and the killing of Omari family and an important part of the "house of David". However, here again, like the story of the prophet Akhya Shyluny and resurrection of Jeroboam the son of Nabat and "house of Joseph" against the Jewish aristocracy, we do not deal with just one narration. The second narrative, which is clearly later on previous versions, immediately begins and Jehu and his family are known as the "sinners".
Jehu though revived Mousavi Monotheism by Elisha and Elijah’s command and cleansed ten northern lands of the Canaanite heathen, as Baal-worship never returned to the land of the northern tribes, yet the "sins of Jeroboam the son of Nabat" remained. All subsequent kings of Ephraim are also infected with the "sins of Jeroboam the son of Nabat"; the "great Satan" that "made Israel to sin."
This is a great sin, which cursed the land of the northern tribes until its destruction by the Assyrian empire, is nothing but the continuation of independence and lack of deference to Jewish aristocracy. Corruption, injustice and idolatry are excusable, as the "House of David" in Jerusalem has always been doing it and it is never threatened to complete destruction, but sin which the "house of Joseph" was its founder is unforgivable.
Encyclopedia of Jewish’s attitudes toward Aylya the prophet’s character is negative like Akhya’ Shyluny. According to this picture,
Monotheism in its essence is associated with religious intolerance against polytheism which does not oppose to variety in worship and has always endured the presence of different religious side by side.
Encyclopedia of Jewish’s writers cover their eyes on the themes of oppression and social injustice and corruption in governments at the time of Israel, like lawlessness and cruelty of Isabel in land acquisition of Nabat of Jezreel and his murder. They do not care that Phoenician paganism spread whether in the prophets of Akhya’ Shyluny and resurrection of "house of Joseph" against the Jewish state and whether in the prophets of Aylya the prophet and Jehu’s revolt against the royal familie of Omari and David, does not only mean spreading of a “religious belief”, but it is accompanied by widespread corruption and social injustice. The main theme of the adventure is not freedom or lack of freedom in "religious worship", but it is bloody impose of "Baal-worship" through the group massacre of the "prophets".