Israel, State of Religion - 2

Israel's state emblem, which is derived from the Old Testament, is the seven-branched candlestick; its properties are described in the following verse.
Friday, October 14, 2016
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author: علی اکبر مظاهری
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Israel, State of Religion - 2
  Israel, State of Religion - 2

 

Translator: Davood Salehan
Source: rasekhoon.net





 

Logo of Israel State
Israel's state emblem, which is derived from the Old Testament, is the seven-branched candlestick; its properties are described in the following verse.
Exodus chapter 25, verses 35-40.
"And you shall make a niche of pure gold and base and foundation and cup and apple of it should be from the same material. And six branches should be coming out from it. Three branches of the candlestick must be out of the one side, and three other branches of the candlestick must be out of the other side ... and make seven lamps and put the lamps on top of it so let it be shining. And its trays and flowers must be of pure gold. Be mindful to make them in accordance to which is shown to you on the mountain.
Jews and the Torah's commandments
Deuteronomy, chapter 11, verse 1:
"Love the Lord your God and entrust his commandments and statutes and judgments and guard in all the time."
Deuteronomy chapter 11, verse 19:
" teach them to your children while sitting at home, and while walking and sleeping and getting up."
Isaiah chapter 59, verse 21 and 20.
"And God says that a Savior will come for Zion and to those who return from sin in Jacob. But this is my covenant with them, says the Lord that my spirit which is upon you, and my words which are in your mouth will not be far away from your mouth and from the mouth of your children, and mouth of your grandchildren. God says from now and forever. "
Deuteronomy chapter 9 verse 129:
"So keep the words of this covenant, do them to succeed."
Joshua, chapter one, verse 8:
"This book of the law will not be far away from your mouth, but think about it day and night, so based on whatever is written in it you take action, and you will be successful and prosper."
Deuteronomy, chapter 27, verse 26:
"Cursed be anyone who does not prove provisions of this law."
Exodus, chapter 23, verse 20 to 24:
"Behold, I send an angel before you ... If you heard his promise and did what I have said, in each mirror we will be the enemy of your enemies. As my angel goes before you and will take you to the Hittites and the Amorites, and the Perizzites and the Canaanites, and Jebusites, and I will destroy them. "
Directives, orders, and decrees of the laws of Torah are done carefully and with special vigilance and without the slightest negligence in all parts of the Israel country.
Worship
The place which Jews build to pray is called Synagug (Knesset - M).
There no one can be left under pressure, and no one can abandon speeches and ceremony or live the House during religious speech.
Generally, in Synagugs ceremony the hymns of the Old Testament are sang. In order to attract people's attention the voice of the reader is important.
One of the three biblical books of Judaism is the Torah. Torah's famous versions are as follows:
1. The Hebrew version of the Torah: This version is written in the Hebrew language and is accepted by the Jewish and Protestant scholars.
2. The Greek version: it is accepted by the Roman and the East churches.
3. The Samaritan version: it is validated by the Samaritans.
The three versions are the most famous manuscripts of the Torah, and there is a lot of conflict. For example, the time between the creation of Adam until the Noah flood in the Hebrew version is stated 1650 years, 2260 years in the Greek version, and 1307 years in the version of Samaritan.
Torah procedure in Synagug is maintained in cases in the shape of altar, in the guise of embroidery silk. Main tablets, including the rulings of Moses were kept in the sacred chest of the Temple of Solomon before the destruction.
Every Jew who entered the Knesset will first look to the other side (of the closet - M), or says Hi by hand signal and drags his hand on the box or on dusty closet and kisses it. Knowingly or unknowingly, the ceremony is done symbolically with certain humility.
If inside the temple Torah falls on the ground by someone, the rabbi must take it, and that person and all participants have to get fast for thirty days (from morning to night), which is called the day of the congregation fast.
At the time of reading the Torah you should definitely cover your head by a cap or skullcap. Whether at home or in the temple, you cannot read the Torah with a bare head. You cannot enter the temple with bare head. Being clean and the ablution are of the rituals of worship. In Judaism washing hands up to the wrist, or entering the hand in the holy water is called ablution.
In Judaism, prayer is done according to the law. Since the fall of each year until the next fall a section of the Torah is read on Saturdays (Torah is divided to 52 episodes based on the number of weeks in the year). With the completion of the reading of the Torah, thanking God will be fulfilled.
In general, Jewish Religion has three times of worship a day:
Shaharyt: it is done about eight o'clock in the morning.
minha: it is done a little after noon.
Maario: it is done after the call to evening prayers, when three stars are visible in the sky.
In the three daily prayers and worship on Saturdays, prayers are read from the text of the Torah.
Provisions relating to dawn prayer:
Verses 9-4 of Deuteronomy chapter 6 (fifth trip of the Pentateuch of Moses AS - AD) are read, which contains detailed information about the blessing, abundance, loving the Lord, conquering countries, and the future borders of Israel. Also verses 21-13 of the book numbers is read.
In the Jewish faith, praying is done three times a day. Shima prayer is read which is as follows:
" Shima Yisrael Adony Alvahymo Adony Ehet" i.e., O Israel, your God is the only Lord of the World. "
This prayer is read before bedtime and at different times of day.
Sixteen cases of the important prayers are recited standing. During prayer, the individual can have different scenarios such as bow, or prostrate, but they should be in the direction of Jerusalem. They call it Mesrah mode. During reading the Bible, or in prayer, men should have a cap; otherwise, the event is stopped. While women are wearing headscarves, are watching the scene elsewhere. (Israel, the Press of Israeli embassy in Turkey, 1969, p. 112(
Jewish social life
Signs with religious roots
Prayer robes: is for the Jews who adhere to religious beliefs and traditions. In the event of saying prayer, we can see the habit of wearing different clothes. Wearing a shawl called tallit is traditional for Morning Prayer time. This square-shaped hood that has tassels around that are woven from wool or silk. Another cloth that is called Arba Kanfut exists which is worn under the clothes and is like uniform.
Prayer Belt: in the Morning Prayer, they use leather belt that is attached to the left hand between the wrist and the elbow. This belt has two heads; one is closed to the head and one to the heart. The belts, which are called praying belt, have attached small cans of containing a paper with four Torah portions written on it (two parts of two chapters of Deuteronomy and Exodus) and they use it.(books of Moses and Judaism - Kheirollah Ever).
Exodus chapter 13 verse 9.
"And this will be for you as a sign on your hand and a biography between your two eyes, so that the law of God be in your mouth. Because the Lord brought you out of Egypt by a strong hand ".
Deuteronomy, chapter 6, verse 7 and 9:
"The words that I command to you in this day will be on your heart. And teach them to your sons carefully and talk about them while sitting at home, and walking on the way, and sleeping and awaking. And use them as a sign on your hand. And write them in your house and on your gates."
Deuteronomy, chapter 11, verses 18 and 20:
"place my words in the hearts and lives of yours, and use them as a mark on your hand or on your forehead, and talk about them when walking, sitting, sleeping and waking, and teach them to your children, and put them in the framework of your houses, and write them on your gates."

 



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