
Translator: Davood Salehan
Source: rasekhoon.net
Source: rasekhoon.net
Frank went to the city of Brno (Moravia region) after the liberation, and then he resided beside his cousin, who was the wife of a wealthy Jewish merchant. We said earlier that the city of Brno was an important center Jewish from the seventeenth century. At this time, Jacob Frank formed an armed organization by his followers whose members wore military uniforms and were trained the military operations in the city of Brno. Now Jacob Frank was considered an important person, to the extent that in March of 1775, he traveled to Vienna and he was welcomed by Habsburg Emperor and the Crown Prince. Regarding to the Jewish Encyclopedia, the reason of this affair was a promise that Frank gave to the Emperor to parse some parts of the Ottoman land by the members of his secret organization. Since then, the outwardly Christian members of Frank’s sect anonymously went to the Ottoman Empire and especially they had a stable relationship with pretend Muslim Dönmehs of Thessaloniki.
The Jewish Encyclopedia expresses Jacob Frank financial resources that had formed a magnificent court and the well-equipped armies are unknown. Nevertheless he had hundreds of armed disciple in Brno who did not work at all and they were in the service full-time. It is clear that Jacob Frank was fed by a rich source of finance except his followers; because in 1784, receiving the money was cut off from this source and he was in a difficult financial situation.
Frank faith is based on the worship of three Gods: “Good God”, “Big Brother” and “virgin”. In fact the Good God of Jacob Frank was the “Attika Kaddisha”, the “first cause” and or the idle God Shabbetai Zevi. “Big Brother” is the “God of Israel” that Shabbetai Zevi and Jacob Frank are his prophets. In other hand, finally the “God of Israel” sent Frank Jacob until he depicted the worship of “Female”, the lost side of this Trinity to end his apostolate. Female worship is the naked expression of the same symbols discussed earlier in Cabbala school of Isaac Luria, by converting the “Shekhinah” to a symbol of female.
Doing the Orgiastic Ceremonies by the members of Frank cult is a certain and obvious thing. The historians of Hebrew University of Jerusalem wrote that the members of cult engaged in sexual regalement in their celebrations. one of their ceremonies was called “worship of Lady”. During the ceremony, Frank's wife, and after his death his daughter Eva appeared in the front of attracted followers and they were worshiped. In the late of life, Frank acclaimed that his daughter is an illegitimate girl of Catherine, the mighty Queen of Russia and she was anonymously placed under his guardianship. This rumor was so popular that even some high-ranking officials of the Russian Empire also believe it and thought that Frank’s daughter belong to Tsar’s family indeed.
After the death of Jacob Frank, one of his nephews, Junius Frey, achieved cult leadership. Later he assigned the leadership of cult to Eva Frank and then he went to France. This event coincided with the French Revolution. After that, Junius Frey joined to revolutionists and became as one of the leaders of “Jacobin Club”. The leaders of the Jacobin Club, and at the top of them, Robespierre, unlike many of the representatives of French National Assembly, had a positive attitude to Jews, and even Paris City Council, which was under the influence of the Jacobins, sent its delegation to the National House in defense of the Jews. Eva Frank was the head of Frankest cult until her death (1816).
In the nineteenth and twentieth centuries, Frank’s cult continued to exist as a secret organization, its members meticulously performed the Catholic rituals apparently and they were known in their neighborhoods as the Believer Christians (the Jewish Encyclopedia used the term of “apparently” in order to indicate the persistence of Judaism in them). The cult members only married among themselves such as Ottoman Dönmehs. Thus, regarding to the Jewish Encyclopedia, “an extended trellis of families” was created from Frankests; they reared their children in accordance with their approach and accustomed them with the history and traditions of cult. The members of cult like as the Masons called each other “Brother”. The Frankests of Poland like Ottoman Dönmehs have benefited from the situation in the period of political instability of the country and some of them won the aristocratic titles. Moreover, some Frankest families living in Austria also possessed the positions in the aristocracy of Austria Emperor. In the nineteenth century, many of them were appointed as Polish political officials. The secret organization of Poland’s Frankests had a close relationship with the Ottoman Dönmehs for a long time.
Another center of Frank’s cult was established in Warsaw (Czechoslovakia). Frankests began the construction of numerous factories in this city and they seriously struggled in Masonic organizations of the city. In the years of 1848-1849 a large number of Frankest families emigrated to the United States of America. According to the Jewish Encyclopedia, even to date, some of the members of Frank cult hung the miniature picture of Eva Frank, the daughter of Jacob, around their necks.
Accusation of drinking the human blood in the secret ceremony was a widespread rumor against Frankests. However, regarding to the Jewish Encyclopedia, there is no credible evidence to support it.
In the nineteenth century, there are many legends about the “vampire Jews” and their links with “Devils" and “Witches” in Russia and East of Europe. The contemporary culture and public perception about the Jews could be clearly seen in short-stories of writers in that time. One example is the story of “Wizards of Kiev” by Orest Somov (1793-1833). Somov’s stories are written based on folk prevalent tales among people of Ukraine.
The hero of this story, Fyodor Beliskava, is a young Kazakh who recently returned from the war against Polish landowners, the “oppressors of Ukraine”; the war that expelled the Polish noblemen and their “traitor clients”, i.e. Jews, from the territories of Ukraine. The adventurer Kazakh in the wake of a love penetrated to the place in which night ritual of Kiev’s Wizards is practiced and he secretly watched their horrifying rituals. The famous Jews of the city, who are the clients of Polish noblemen, are on the top of this secret people. Finally Fyodor Beliskava is killed by the “Wizards”.
Many of these examples could be found in the rich literature of East of Europe in the nineteenth century. The story of Frank’s cult demonstrates that the public belief of people of Ukraine in Jews’ link with the “secret societies of Wizards are not baseless.
Restoration of heritage of “sexual sectarianism” of Shabbetai Zevi and Jacob Frank in modern culture propagated by the Western media could be seen clearly. Today, rituals combined with sexual behaviors and drug abuse and music exciting the behavior are common among young generation of the West. Nowadays, the undaunted rituals of small groups of Dönmeh and Frankest became as a massive global phenomenon by the help of modern communicative media. Thousands of young people gather and then they organize the same rituals and visual media evoked youth around the world to follow this pattern. The sexual dance called “Lambada” (Bare Dance), which is promoted in recent years through the West mass media, is a clear indication of sexual rites of Turkey’s Dönmehs in the Celebration of Lamb. Michael Jackson, the “King of Rap”, is a black who turned his face white with surgery- a bisexual man that appears in various roles and it is not clear that he is a man or a woman- is one of the cultural symbols of Modern Frankests”; it is an evil ritual that sexual and psychological stupefaction makes its foundation. Today, this tendency has reached the pinnacle of its audacity. The heirs of Shabbetai Zevi and Jacob Frank in the form of bands like “Metallica” overtly promoted devil worship and homosexuality and they turn the sexual relations of women to women and men to men to a conventional moral stance and cultural norm by manufacturing and distribution of television series and movies. The continuation of this legacy is not accidental. We see in the future that the promoters of this faith in modern world are belonged to those sectarianizers in the seventeenth and eighteenth centuries. Those centers applied their abundant resources to promote this culture; hence they took Shabbetai Zevi, Nathan of Gaza and Jacob Frank at early, and then other tens sectarianizers on the stage.
The opulent Masonic literature indicates the strong influence of Freemasonry Sufism by Cabbalism.
Kavi Cramp, thirtieth degree Mason, disputed the hypothesis spread by Robert Fork Gould, a prominent historian Mason, which Freemasonry was emerged by the classes (Guilds) of builders in medieval Europe, and he presented the links between Freemasonry and Cabbalism School in a detailed paper.
Kavi Cramp believes that Cabbalism had a great effect on Freemasonry than any other denominations and traditions. He writes: “Most students would probably agree with this opinion of Brother Gould that Cabbalism profoundly impacted on many secret societies of Europe in the sixteenth and seventeenth centuries” and thereby it penetrated in Freemasonry.
Mason called W. E. Waite writes: “I think it is quite certain that the elements of Cabbalism penetrated to our secret societies”. Waite credulously believes that Cabbalism is an ancient and old philosophy and he represented a complex interpretation of Cabbalism concepts. For example, he translated the simple word of Cabbala (Kabala) “receive” and he also provided an extensive explanation about it. Waite also considered the Book of Zohar an ancient text that was written by Simeon Ben Judah in the second century. He added: “Book of Zohar has enormously impacted on the European people for centuries and it conquered the mind of some greatest philosophers and thinkers of the Christian world”.