Jerusalem in the new era

Despite the ancient historical monuments, today in Jerusalem every viewer will find that this city belongs to the Muslims who loved culture, whose settlement dates back to hundreds of years before Zionists. Ancient history of these buildings confirms rootlessness of Zionist, and they feel inferiority and coward seeing the ancient and mysterious architecture. Maybe that is why during the various wars they have proceeded to the destruction of some buildings. Including in 1348 AH / 1969 CE Al-Aqsa mosque was set on fire, and many valuable works such as the pulpit of Saladin was destroyed by them.
Another point is that by proposal of Herzl, the state of Israel should be "in an empty space." Indeed, what do all the ancient buildings and monuments mean? In which cities around the world which has the same size and history of the Jerusalem, there are more buildings and monuments that define this area are haunted? Do not all these buildings and works indicate civilization around Jerusalem areas? Who shall judge? Zionists or history? It is clear that in the judgment of Israel, native settlers and rooted old house of Jerusalem are not considered as humans! One of the most beautiful interpretations and analyzes about the status of Jerusalem among Christians, Jews and Muslims is interpretation of Professor Roger Garaudy who writes: most sublime moments of the heavenly three major religions unite in Jerusalem: the moment of sacrifice of Abraham, who embodies the foundation of faith and goes beyond reason and ethics and gives them the relativity and is a common point between Judaism, Christianity and Islam. The moment of Christ's death and return to life and the moment of the Ascension of the Prophet Muhammad from the spot that Quran knows it as the same place of sacrifice of Abraham as in the Old Testament, and it is equally revered by Jews and Christians. Muslims said praying toward Jerusalem before praying toward Mecca, which is also related to the Abrahamic tradition. Thus Jerusalem is in the sentence of "a sacred place" for Jews as for Christians and Muslims that prayer and religious worship is all done toward it. For the three celestial religions, Jerusalem embodies the union of all humanity, around a common faith that Abraham sacrifice constitutes its fundamental action. That is the reason why that for eleven centuries Muslims have been the guardian and custodian of it, and they have respected holy places and other religions' pilgrims were allowed to enter. When Saladin Ayubi liberated Jerusalem, issued the first statement, which was opening it to all the Jews and Christians, while believing Crusaders, Jews and Christians massacred Muslims or driven them away from there. Crusade was in ruling of a "Christian Zionism", in the same way that current political Zionism is a "Jewish crusade", and in any case, it is a type of corruption of spirituality and faith."