Marriage of the prophet

The Sunni scientists insist on proving that Aeshe married the messenger of God (peace of Allah be upon him and his descendants) in the age of six and she entered the house of Hazrat Muhammad in the age of nine and they consider this matter the reason of superiority of Aeshe to other wives of the messenger of God. However, is this reality of the matter?
We will analyze this matter in this article.
Before dealing with the origin of the matter, the marriage of the messenger of God with Aeshe should be clarified so that we can conclude how old Aeshe was when she married the messenger of God.
There are different point of views about the marriage of the messenger of God (peace of Allah be upon him and his descendants) with Aeshe.
Muhammad Ben Ismaeil Bokhari narrates from Aeshe that the messenger of God married her three years later after marriage with Hazrat Khadije (peace be upon her)
It has been narrated from Aeshe that I was jealous of no woman as much as Khadije because a) the messenger of God remembered her a lot; b) the messenger of God married me three years after her marriage with Khadije; c) God ordered the messenger of God and Jebreil to say hello to Khadije and annunciate her to a house made of in the heaven.
According to the narration that Hazrat Khadije (peace be upon her) passed away in the Besat tenth; therefore, the marriage of the messenger of God with Aeshe was in the Besat thirteen the
Ibn Molghan has said after narrating the narration of Bokhari and reasoning to it
وبنى بها بالمدينة في شوال في السنة الثانية .
The messenger of God and Aeshe started living together in the second year of Hejrat.
According to this narration, the messenger of God married Aeshe in the thirteen year of Besat and they held wedding ceremony formally in the second year of Hejrat.
We can conclude from the narration of some other Sunni dignitaries that the marriage of the messenger of God with Aeshe was the fourth year of Hejrat.
Hence, Aeshe married Hazrat Muhammad in the fourth year of Hejrat( four years after the marriage of the messenger of God with Sude).
Referring to the historical documents, we will survey the age of Aeshe in the time of marriage:
Comparing the age of Aeshe with the age of Asma, the daughter of Abi Bakr:
One of matters that proves the exact age of Aeshe in the time of marriage with the messenger of God is comparing her age with the age of her sister, Asma (the daughter of Abi Bakr. according to the narration of the Sunni dignitaries, Asma was ten years older than Aeshe and she was twenty seven years old in the first year of Hejri. she also passed away in the seventy third year when she was one hundred years old.
Abu Naeim Isfahani has written in the book '' Marefe Al-Sahabe''
مَاتَتْ أَسْمَاءُ بنتُ أبي بَكْرٍ الصِّدِّيقِ سَنَةَ ثَلاثٍ وَسَبْعِينَ بَعْدَ ابْنِهَا عبد اللَّهِ بن الزُّبَيْرِ بِلَيَالٍ ... وكان لاسماء يوم مَاتَتْ مِائَةُ سَنَةٍ وُلِدَتْ قبل التَّارِيخِ بِسَبْعٍ وَعِشْرِينَ سَنَةً .
Asama, the daughter of Abu Bakr, passed away in 73 A.H. after her son, Abdullah Ben Zobeir. Asma was a hundred years old in the time of her decease and she was born twenty seven years before the history of the migration.
And Tabarani has written
مَاتَتْ أَسْمَاءُ بنتُ أبي بَكْرٍ الصِّدِّيقِ سَنَةَ ثَلاثٍ وَسَبْعِينَ بَعْدَ ابْنِهَا عبد اللَّهِ بن الزُّبَيْرِ بِلَيَالٍ ... وكان لاسماء يوم مَاتَتْ مِائَةُ سَنَةٍ وُلِدَتْ قبل التَّارِيخِ بِسَبْعٍ وَعِشْرِينَ سَنَةً .
Asma, the daughter of Abu Bakr, passed away after the death of his son, Abdullah Ben Zobeir, in 73 A.H. Asma was a hundred years old in the time of her decease and she was born 70 years before the date of the migration.
Ibn Asaker has also written
كانت أخت عائشة لأبيها وكانت أسن من عائشة ولدت قبل التاريخ بسبع وعشرين سنة
Asama was the sister of Aeshe and older than her from maternal aspect. Asma was born twenty seven years before the history.
Ibn Asir has written
قال أبو نعيم : ولدت قبل التاريخ بسبع وعشرين سنة.
Abu Naeim has said '' Asma was born twenty seven years before the history''.
And Nuvi has written
وعن الحافظ أبي نعيم قال ولدت أسماء قبل هجرة رسول الله صلى الله عليه وسلم بسبع وعشرين سنة .
It has been narrated from Hafez Abu Naeim that said
Asma was born twenty seven years before the migration.
And Hafez Heisami has written
وكانت لأسماء يوم ماتت مائة سنة ولدت قبل التاريخ بسبع وعشرين سنة وولدت أسماء لأبي بكر وسنه إحدى وعشرون سنة.
Asma was a hundred years old in the time of her decease and she was born twenty seven years before the history of the migration.
And Badr Al-Din Eini has written
أسماء بنت أبي بكر الصديق... ولدت قبل الهجرة بسبع وعشرين سنة ، وأسلمت بعد سبعة عشر إنساناً ... توفيت بمكة في جمادى الأولى سنة ثلاث وسبعين بعد قتل ابنها عبد اللَّه بن الزبير ، وقد بلغت المائة ولم يسقط لها سن ولم يتغير عقلها ، رضي الله تعالى عنها .
Asma, the daughter of Abu Bakr, was born twenty seven years before the migration. She was the seventeenth person that believed in God in 73 A.H. After her child, Abdullah Ben Zobeir, was killed, she passed away when she was a hundred years old, but none of her teeth had fallen and she had not lost her mind.
Ibn Hajar Asghalani has said
8525 أسماء بنت أبي بكر الصديق زوج الزبير بن العوام من كبار الصحابة عاشت مائة سنة وماتت سنة ثلاث أو أربع وسبعين .
Asma, the daughter of Abu Bakr and the wife of Zobeir Ben Avam, that was one of dignitaries of the companions. She lived for a hundred years and she passed away in 73 or 74 A.H.
Ibn Abd Al-Ber Ghartebi has also written
وتوفيت أسماء بمكة في جمادى الأولى سنة ثلاث وسبعين بعد قتل ابنها عبد الله بن الزبير بيسير... قال ابن اسحاق إن أسماء بنت أبي بكر أسلمت بعد اسلام سبعة عشر إنسانا... وماتت وقد بلغت مائة سنة
Asma passed away in Jamadi Al-Aval 73 in Mecca and after her son, Abdullah Ben Zobeir deceased. Ibn Ishagh has said '' Asma, the daughter of Abu Bakr, became Muslim after seventeen persons. When she passed away, she was a hundred years old.
Sefadi has written
وماتت بعده بأيام يسيرة سنة ثلاث وسبعين للهجرة وهي وأبوها وابنها وزوجها صحابيون قيل إنها عاشت مائة.
Asma passed away in 73 A.H. after a short time and after the decease of Abdullah Ben Zobeir. Her father, son and husband were Sahabi and it has been said that she lived for a hundred years.
Beihaghi narrates that Asma was ten years older than Aeshe
أبو عبد الله بن منده حكاية عن بن أبي الزناد أن أسماء بنت أبي بكر كانت أكبر من عائشة بعشر سنين .
Ibn Mende has narrated that Asama, the daughter of Abu Bakr, was ten years older than Aeshe.
Zahabi and Ibn Asaker have narrated this matter
قال عبد الرحمن بن أبي الزناد كانت أسماء أكبر من عائشة بعشر.
قال ابن أبي الزناد وكانت أكبر من عائشة بعشر سنين.
Ibn Kasir Dameshghi Selfi has written in the book '' Al-Bedaye and Al-Nahaye''
وممن قتل مع ابن الزبير فى سنة ثلاث وسبعين بمكة من الأعيان ...
أسماء بنت أبى بكر والدة عبد الله بن الزبير... وهى أكبر من أختها عائشة بعشر سنين... وبلغت من العمر مائة سنة ولم يسقط لها سن ولم ينكر لها عقل .
Asma, the daughter of Abu Bakr and the mother of Abdullah Ben Zobeir, was one of persons that passed away in Mecca in 73 A.H. Asma was ten years older than her sister, Aeshe. She passed away when she was a hundred years old and none of her teeth had fallen and she had not lost her mind.
Mola Ali Ghari has written
وهي أكبر من أختها عائشة بعشر سنين وماتت بعد قتل ابنها بعشرة أيام ... ولها مائة سنة ولم يقع لها سن ولم ينكر من عقلها شيء ، وذلك سنة ثلاث وسبعين بمكة.
Asma was ten years older than her sister, Aeshe. She passed away after her son was killed. She was a hundred years old in the time of her decease and none of her teeth had fallen and she had not lost her mind. Her decease happened in 73 A.H. in Mecca.
Asma was fourteen years old in the first year of Besat and she was ten years older than Aeshe. Hence, Aeshe was four years old in the first year of Besat and seventeen years old in the thirteen year of Besat ( the year of marriage with the messenger of God) and she was nineteen years old in Shoval in the second year of Hejrat( the formal year of marriage with the prophet).
On the other hand, Asma was a hundred years old in 73 A.H. (73 is detracted from a hundred which equals with 27). Therefore, she was twenty seven years old in the first year of Hejrat.
Asma was ten years older than Aeshe (10 is detracted from 27 which equals with 17).
Aeshe was seventeen years old in the first year of Hejrat. We already proved that the prophet married Aeshe Shoval, the second year of Hejri formally. In other words, Aeshe was nineteen years old in the time of marriage with the messenger of God.
What year did Aeshe believe in God?
The year that Aeshe become Muslim determines and clarifies her age in the time of marriage with the messenger of God (peace of Allah be upon him and his descendants). According to the remark of the Sunni dignitaries, Aeshe believed in God in the first year of Besat and she was the early eighteen persons that accepted the message of the messenger of God.
Nuvi has written in the book '' Tahzib Al-Asama''
وذكر أبو بكر بن أبي خيثمة في تاريخه عن ابن إسحاق أن عائشة أسلمت صغيرة بعد ثمانية عشر إنسانا ممن أسلم .
Ibn Khisamie has narrated from Ibn Ishaghin in his history '' Aeshe believed in God after eighteen persons in her childhood.
And Moghadasi has said
وممن سبق إسلامه أبو عبيدة بن الجراح والزبير بن العوام وعثمان بن مظعون ... ومن النساء أسماء بنت عميس الخثعمية امرأة جعفر ابن أبي طالب وفاطمة بن الخطاب امرأة سعيد بن زيد بن عمرو وأسما بنت أبي بكر وعائشة وهي صغيرة فكان إسلام هؤلاء في ثلاث سنين ورسول الله  يدعو في خفية قبل أن يدخل دار أرقم بن أبي الأرقم.
Persons that surpassed in becoming Muslim include: Abu Ubeide Jarah …among women Asma, the daughter of Bent Amis and the Jafar Ben Abi Taleb and Aeshe that was child in that time. These persons believed in God in the early three years of Besat that the messenger of God the invited people to believe in God secretly before the messenger of God entered the house of Argham Ben Abi Al-Argham.
Ibn Hesham mentioned the name of Aeshe as one of persons that believed in God in the first year of Besat when she was child.
إسلام أسماء وعائشة ابنتي أبي بكر وخباب بن الآرت وأسماء بنت أبي بكر وعائشة بنت أبي بكر وهي يؤمئذ صغيرة وخباب بن الأرت حليف بني زهرة.
If Aeshe had been seven years old in the time of becoming Muslim (the first year of Besat), she would have been twenty four years in the second year of Hejri (the formal year of the marriage of the messenger of God with Aeshe ).
If we accept the remark of Balazeri that Aeshe married Hazrat Muhammad in the fourth year of Hejri, four years after the marriage of the messenger of God with Sude, the age of Aeshe will be twenty four in the time of her marriage.
This number changes according to the age of Aeshe in the time of becoming Muslim.
Hence, the marriage of Aeshe with the messenger of God in six or nine months is one of lies that was made in the time of Bani Omaye and it is in contrast with the realities of the history.