Jews and hatred and revenge towards others

Bishop Paul Hanna Saad in hamjieh al-tahim al-sahyonieh has represnted parts of the Talmud that Jews have hidden it from others and from time to time, theu try to modify it, and he has asked the conscience of the world and participating in Christians to judge. Bishop Paul says: the Christians have a gospel that has addressed the world. Muslims have also the Koran that is scattered among all the nations of the world; but the Jews have 2 books: one is known as the Torah which they do not work and the other one is the Talmud that has been under special attention and it is superior to the Torah and it is never in hands (access) of non-Jews and it is the basis of all tragedies.
He adds: Christians believe in God who is the Father of all people, and Muslims worship a God who is the “Lord of the World”, but the Zionists would only agree to their own God, and he has given all the wealth and riches of the earth to the Children of Zionists, and Christians and Muslims and other nations are created to be slaves of this people.
As the son of his father’s generation, they consider themselves descended from God: but other nations' race has been grown from evil spirits and the only reason that they were created the human body was to be in service of the Children of Israeli. Bishop Paul adds with regret: the Talmud knows Christians like a bloody rag that should be avoided. Christians in the regard of Talmud are pagons, polytheist, murderer, adulterer and unclean animals….inferior dogs.
Despite of these vulgar and undignified statements and remarks that the Talmud says about Christians, Polos writes: having such an immoral stand against the Talmud, to Christians is not surprising because in sight of Talmud, the Jews are not created to live like other people, but they are as the Son of God to preside over other people and have sovereignty.
The Talmud states:
The control of non-Jews nations is the only right of Jews, and that whenever the tribe steps in any land, they should be dominant over others, and otherwise, they should consider them as strangers and in exile. Words that are used in the Talmud to refer to non-Jews suggests that look of the book to others is contemptuous and based on hostility and hatred and revenge. Among these expressions, one is called (Goyim), means pagons and other word is minimi that means the unbeliever and Christians are called Akim that means the holder of the Cross.
Professor Israel Shahak, Jewish anti-Zionist liberal writes:
The Talmud, in addition to a string of sexual vulgar allegations against Jesus Christ, says that his punishment is in hell to be thrown into a bath of boiling increment.
He adds:
If so, do Jews expect that they raise goodwill of Christians?
To be sure, negative and degrading attitudes of Jews toward Jesus Christ and the Christian community have a great impact on the incidence of anti-Semitism in the hearts of Christians. Talmudic literature is full of spite and hatred towards Christians:
It is incumbent on every Jews in everyday to curse the Christians three times a day and wants the God to destroy them…. Jewish chaplains are also required to curse Jesus Christ three times a day in their temples.
Church is the center of straying and aberration and it is the temple of the idols; thus, the Jews have to try for its destruction. Christians Gospels is like straying and the book should be called injustice and deviation and the Jews are supposed to burn it, although it has the name of God.
According to the decree, “setting fire to Gospel” is in continuing as a religious sacrament to extent of our time.
On March 23/1980, hundreds of copies of the New Testament, openly and under the supervision of a ceremony in Jerusalem (Yad Lakhym) were burned. This religious organization have benefited from funding from the Religious Minister of Israel.
This hatred regard look towards foreigners is so deeply and rooted that a Jew is not permitted even in an emergency to recall them in goodness.
A worship-oriented Jew from the every early age in the context of their sacred studies learns that strangers are comparable with the dogs, and recalling them by goodness is a sin.
Now, in an interview with Israel Radio, on his return from Stockholm, where the Nobel Prize for literature was awarded, the Swedish Academy praised much to be done; but he added summarily: I will not forget the praise of strangers is prohibited; but this time my compliments have a clear reason. They have been awarded the Nobel Prize to a Jew.
Doctor Shahak in his other book, states tragically:
The majority of Jews in Israel and other countries believe that only they are human beings and their words should be believed, and the infidels are accustomed to lying and this belief is also hypnosis to them from a Talmud law.
Shahak says:
In one of Saturday of 1965, a fanatic Jewish did not allow to use his phone to call an ambulance and thus a non-Jewish man in the street had a heart attack had died due to blood clots. I had witnessed the incident, and I asked from the Council of Jerusalem rabbis whether such an inhuman act is compatible with Judaism or not?
The answer that was given to me was that a Jew has disregarded to a non-Jew suffering from a heart attack, he does not make mistakes and still he is a devout Jew and Competent.
Let me put a step further and consider Talmud and Jewish fundamental views with respect to strangers, relying on statements made by Professor Israel Shahak.
He writes:
Jewish laws do not know non-Jewish marriage legal, therefore, sexual contact of a not matter and Jewish person with non-Jewish woman, married or not, it does cannot even be considered adultery.
He quoted the words from the Elders of Zion:
If a Jew have a sexual relationship with a non-Jew, whether the non-Judea is the three years old child or mature, married or marriageable girl…non-Jew should be killed like a beast; because of him, a Jew was in a state of disorder. A Jewish woman who returns from the bath of purification monthly…must be avoided from meeting of each four evil creatures: dogs, pigs, donkey, and foreigners (non-Jewish). If he faces with any of these creatures should be return and bathe again.
According to Jewish religion, the murder of a Jew is a major sin…; but if the victim is a foreigner and non-Jews, the case is quite different. Jews who deliberately kill a stranger have committed only religious sin, but a court cannot punish him.
Sholhan Arokh, of the most important commentators, explains we should not help to free a stranger, but he can be abused indirectly. For example, by kidnapping a ladder, when he was in a hole. There is no prohibition here that has been done so directly.
Doctor Shahak (page 191 onwards) in his book Jewish history-Jewish religion, the burden of three millennia, discusses the discussion about Talmudic law “permits the killing of non-Jews”.
In Hebrew and Jewish literature we see violent mood effects on many tribes to non-Jews.
Shaol Cherrinovsky, a Jewish poet, in an ode named “the force of the sword”, explained a feeling of deep hatred of the Jews to others:
My sword! Where is my sword, my reprisal sword?
Give me my sword to cope with the enemies.
Where are my enemies? To defeat them as soon as possible?
And I slice them into pieces.
Soon I will reap the root.
Now I raise my powerful right hand out and would threaten enemies.
And I will water my sword with honors from blood
My steps goes in dead's blood.
And my feet stomped their hands
I drew my sword right and left;
Many have exhausted me, but after the massacre, I do not let anybody live on land.
Yes, soon I will send them to the land of death.
My sword! Where’s my sword? My Warning sword?
Give me my sword that I will not place it among the pods
But then I will beheaded all my enemies.