The leadership of Imam Ali

It has been narrated in the narration of Ahmad Bin Hanbel that Amir Momenan met Abubakr in Jahfe and brought him back
... ثُمَّ دَعَانِي النَّبِيُّ (ص) فَقَالَ لِي: " أَدْرِكْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَحَيْثُمَا لَحِقْتَهُ فَخُذْ الْكِتَابَ مِنْهُ، فَاذْهَبْ بِهِ إِلَى أَهْلِ مَكَّةَ، فَاقْرَأْهُ عَلَيْهِمْ "، فَلَحِقْتُهُ بِالْجُحْفَةِ، فَأَخَذْتُ الْكِتَابَ مِنْهُ، وَرَجَعَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ (ص) فَقَالَ: يَا رَسُولَ اللَّهِ، نَزَلَ فِيَّ شَيْءٌ... .
The messenger of God (peace of Allah be upon him and his descendants) summoned me and said to me '' go to Abubakr and take the book from him when you met him. Then go toward the people of Mecca and recite it for them''. I met him in Jahfe and took back the book from him. Then Abubakr came back to the messenger of God (peace of Allah be upon him and his descendants) and said '' O' the messenger of God! Have any verses been descended about me?''
Al-shibani, Abu Abdullah Ahmad Ibn Hanbal (died in 241 Hejira) Mosnad Ahmad Ibn Hanbal v 1 p 1296 hadith no 1296; Ghortobat Institute; Egypt
Unfortunately, Ibn Hajar Asghalani and Mobarakfori have omitted the sentence
in order to achieve to their purpose more easily «فَلَحِقْتُهُ بِالْجُحْفَةِ، فَأَخَذْتُ الْكِتَابَ مِنْهُ»
There was a lot of distance between Hajafe and Medina and if Abubakr had come back from there, it would have been easy to come back Medina again.
These inappropriate reactions and betrayals to the tradition of the prophet are the best means to falsify their opinions because it proves that they doubted about the realities of their religion therefore, they distorted narrations and told lies so that maybe, they could pretend false matters as true matters.
The fifth narration: the forgetful liars:
Some of the Sunni scientists have distorted narrations in order to prove that Abubakr was the leader of Hojaj, the messenger of God wanted to fulfill the rituals of Hajj in the time of coming back from the war of Hanin, but because the polytheists were in Mecca still and fulfilled the rituals of Hajj with the customs of darkness period, he refused to fulfill the rituals of Hajj and appointed Abubakr as the leader of Hojaj and ordered him to announce to the polytheists not to fulfill Hajj with naked body and …
Mobarakfuri has claimed that this story demonstrates that Abubakr remained leader even after the mission of expressing hate was abolished from him and Amir Momenan took the responsibility of this mission:
قلت: ومما يَدُلُّ على أن أبا بكرٍ لم يَزَلْ أميراً على الموسمِ في تلك السنةِ حديثُ جابرٍ عند الطبري وإسحاق في مسنده والنسائي والدارمي وبن خزيمة وبن حبان أن النبيَ حينَ رجع من عمرةِ الجُعرانة بعث أبا بكر على الحج فأقبلنا معه حتى إذا كنا بالعَرج ثوب بالصبح فسمع رغوة ناقة النبي فإذا على عليها فقال له أمير أو رسول فقال بل أرسلني رسول الله ببراءة أقرؤها على الناس الحديث.
I say '' things demonstrate that Aubakr remained leader in these years. Tabari , Ishagh in the book '' Mosnad'', Nasaee, Daremi, Ibn Khazime and Ibn Haban have narrated in the Hadith '' the messenger of God sent Abubakr for fulfilling the rituals of Hajj when coming back from Umreye Jarane. We were with him when he wanted to pray the Morning Prayer, he heard the voice of the camel of the messenger of God (peace of Allah be upon him and his descendants) and saw that Ali was riding it. He asked '' are you a leader or a harbinger? '' He said '' the messenger of God (peace of Allah be upon him and his descendants) has sent me to recite the Surah of Baraat for the people.
Al-Mobarkfuri, Abu Al-Ala Muhammad Abd Al-Rahman Ibn Abd Al-Rahim (died in 1353 Hejira) Tahfa Al-Ahvazi Sharh Jame Al-Termezi v 8 p 387; published by: Dar Al-Kotob Al-Elmie; Beirut.
As Mobarakfuri has said, narrations with this content have been narrated in the Sunni books. For example, it has been said in the book '' Sahih '' of Ibn Khazim and the book '' Sahih'' of Ibn Haban
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ثنا عَبْدُ الرَّزَّاقِ، أخبرني مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، فِي قَوْلِهِ: «بَرَاءَةٌ مِنَ اللَّهِ وَرَسُولِهِ» قَالَ: لَمَّا قَفَلَ النَّبِيُّ (ص) من حُنَيْنٍ اعْتَمَرَ مِنَ الْجِعْرَانَةِ، ثُمَّ أَمَّرَ أَبَا بَكْر عَلَى تِلْكَ الْحَجَّةَ.
It has been narrated about the remark of God by Abu Harire '' when the messenger of God (peace of Allah be upon him and his descendants) from the war of Hanin, he stayed in the region of Jarane for the Hajj of Umre and appointed Abubakr as the leader of Hojaj.
Ibn Khozeime Al-Salami Al-Neishaburi, Abubakr Muhammad Ibn Eshagh Ibn Khozeime (died in 311 Hejira) Sahih Ibn Khozeime v 4 p 362 hadith no 3078; researched by: Mostafa Al-Azami; published by: Al-Maktab Al-Islami; Beirut; 1390 Hejira; 1970
Al-Tamimi Al-Basti, Muhammad Ibn Heban Ibn Ahmad Abu Hatam (died in 354 Hejira) Sahih Ibn Heban Betartib Ibn Bolban; v 9 p 21; researched by: Shoaib Al-Arnowt; published by: Al-Resalat Institute; Beirut; second edition; 1414 Hejira; 1993
It has been said in the book '' Mosnef'' of Ibn Abi Sheibe''
حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنّ النَّبِيَّ (ص) اعْتَمَرَ عَامَ الْفَتْحِ مِنَ الْجِعْرَانَةِ، فَلَمَّا فَرَغَ مِنْ عُمْرَتِهِ اسْتَخْلَفَ أَبَا بَكْرٍ عَلَى مَكَّةَ وَأَمَرَهُ أَنْ يُعَلِّمَ النَّاسَ الْمَنَاسِكَ وَأَنْ يُؤَذِّنَ فِي النَّاسِ: «مَنْ حَجَّ الْعَامَ فَهُوَ آمِنٌ، وَلَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ».
It has been narrated from Urve that the messenger of God (peace of Allah be upon him and his descendants) passed by the religion of Jarane in the year of victory of Mecca and stayed there for the Hajj of Umre. When we finished the rituals of Umre Hajj, he appointed Abubakr as his successor in Mecca and ordered him to teach the rituals of Hajj to people and to call out among the people '' every one that fulfils the rituals of Hajj this year will have security and after this year, no polytheists should fulfill the rituals of Hajj and no naked persons should circle around the house of God.
Ibn Abi Sheibe Al-Kufi, Abubakr Abdullah (died in 235 Hejira) Al-Ketab Al-Mosanef Fi Al-Ahadith and Al-Asar; v 3 p 331 hadith no 14694; researched by: Kamal Yousef Al-Hut; published by: Maktabat Al-Roshd; Al-Riyadh; first edition; 1409 Hejira

The falsity of this story is as clear as daylight because the distorter of the Hadith has forgotten that the leader of Hojaj was Etab Bin Asid in the eighth year and the messenger of God (peace of Allah be upon him and his descendants) appointed him as the leader of all of Hojaj of Mecca from his side formally.
Ibn Kasir Dameshghi Selfi that understood this story said clearly '' this narration is unusual because Etab Bin Asid was the leader of Hajj in that year.
وهذا السياق فيه غرابة من جهة أن أمير الحج كان سنة عمرة الجعرانة إنما هو عتاب بن أسيد.
The leader of Hojaj was Etab Bin Asid in the year that the Umre Hajj of Jarane
Happened.
Ibn Kasir Dameshghi, Abu Al-Feda Esmaeel Ibn Omar Al-Gharshi (died in 774 Hejira) Tafsir Al-Quran; v 2 p 333; published by: Dar Al-Fekr; Beirut; 1401 Hejira
Beihaghi has written in the book '' Sahih Marefe Al-Sonan''
ثم كانت عمرة الجعرانة في ذي القعدة وكان قد استخلف عتاب بن أسيد على مكة فأقام للناس الحج سنة ثمان...
The Umre of Jarane happened in the month of Zi Al-Haje. The messenger of God (peace of Allah be upon him and his descendants) appointed Etab Bin Asid as the ruler of Mecca. Then he held the rituals of Hajj for people in this year (the eighth year).
Al-Beihaghi, Ahmad Ibn Al-Husain Ibn Ali Ibn Mus Abubakr (died in 458 Hejira) Marefat Al-Sonan Al-Asar An Al-Imam Abi Abdullah Muhammad Ibn Edris Al-Shafei; v 3 p 491; researched by: Sayyed Kesravi Hassan; published by: Dar Al-Kotob Al-Elmie; Lebanon; Beirut
Other Sunni scientists have mentioned this matter and in fact, all of the historians agree unanimously that the leader of Hojaj and Mecca was Etab Bin Asid in the year of victory of Mecca not Abubakr.
These lies deny the leadership of Abubakr and reveal its fiction more and more.
The sixth point: the naked polytheists fulfilled the rituals of Hajj and it was not accepted for the Muslims to fulfill the rituals of Hajj in the time that the polytheists did.
The messenger of God surrounded Mecca in the eighth year and eradicated the presence of the polytheists in this city forever. Now we would like to ask '' why didn't the messenger of God (peace of Allah be upon him and his descendants) hold the rituals of Hajj in that year? Why did he delay this necessary affair for two years?''
The Sunni scientists have answered '' because the polytheists held the rituals of Hajj in that year according to the customs of darkness period and circled the house of God with naked body, the messenger of God refused to hold the rituals of Hajj in that year and delayed it to next year. Instead, he sent Amir Momenan to express the ninth year as the last year of Hajj rituals for the polytheists.
How is it possible that Abubakr did the rituals of Hajj in that year? Was taking part in the ceremony that the polytheistic women and men circled the house of God with naked body considered haram for the messenger of God and acceptable for Abubakr?
Tamimi Hanbeli has written in the book '' Al-Favake Al-Azab''
أن عامَ تسع لم يَتَمَكَّن فيه النَّبيُ، وأصحابُه من منعِ المشركين من الطواف بالبيت، وهم عراة، وقد بين الله تعالى في كتابه أن منعهم من قربان المسجد الحرام، إنما هو بعد ذلك العام الذي هو عام تسع وذلك في قوله تعالى: «ياأيها الذين آمنوا إِنَّمَا المشركون نَجَسٌ فَلاَ يَقْرَبُواْ المسجد الحرام بَعْدَ عَامِهِمْ هذا» [ التوبة: 28 ]، وعامهم هذا هو عام تسع، فدل على أنه لم يمكن منعهم عام تسع، ولذا أرسل علياً رضي الله عنه بعد أبي بكر ينادي ببراءة: وأن لا يحج بعد العام مشرك، ولا عريان، فلو بادر صلى الله عليه وسلم إلى الحجِ عام تسعٍ لأدى ذلك إلى رؤيتِه المشركين يطوفون بالبيت وهم عراةٌ وهو لا يُمكنه أن يَحْضُرَ ذلك.
In the ninth year, the messenger of God (peace of Allah be upon him and his descendants) and his companions could not prevent the polytheists from circling the house of God with naked body because God has said in his book ''preventing polytheists from approaching the Al-Haram Mosque happeded after this year (the ninth year) as God has said ''O' persons that have believed prevents the polytheists from approaching the Al-Haram Mosque after this year''. Therefore, the prophet sent Ali (peace be upon him) with Abubakr so that he expressed hate toward them and say '' none of the polytheists and naked persons should fulfill Hajj''.
If the messenger of God (peace of Allah be upon him and his descendants) had fulfilled Hajj in the ninth year, he would have seen some polytheists that were circling the house of God with naked body and the prophet could not be there in such situation.

-Al-Tamimi Al-Hanbali, Hamd Ibn Naser Ibn Osman Al Mamar (died in 1225 Hejira) Al-Favakat Al-Azab Fi Al-Rad Ali Min Lam Yahkam Al-Sonat and Al-Ketab; v 4 p 156; according to the software of Jamat Al-Kabir
Muhammad Amin Shangiti has written in the book '' Azva Al-Bayan''
فلو بادر صلى الله عليه وسلم إلى الحج عام تسع لأدى ذلك إلى رؤيته المشركين يطوفون بالبيت، وهم عراة وهو لا يمكنه أن يحضر ذلك.
If the messenger of God (peace of Allah be upon him and his descendants) had fulfilled the rituals of Hajj in the ninth year of Hijrat, he would have seen polytheists that were circling the house of God as naked body and the prophet could not go there with such condition.
Al-Jokni al-Shanghiti, Muhammad Al-Amin Ibn Muhammad Ibn Al-Mokhtar (died in 1393 Hejira) Azva Al-Bayan Fi Izah Al-Ghoran Be Al-Ghoran; v 4 p 341; researched by: Maktab Al-Bohus and Al-Dorasat; published by: Dar Al-Fekr; Beirut; 1415 Hejira; 1995
Hence, the Sunni scientists should accept that the Muslims along with Abubakr took part in the ceremony that the polytheistic woman and men circled around the house of God with naked body. They must have seen the naked polytheists because they could not circle around the house of God with closed eyes. Or they should accept that they never took part in the rituals of Hajj in this year, but they came to Mani and recited the verses of the Baraat Surah and they said that they hated the polytheists.