The introduction of tourist attractions of Takhte Foolad in Isfahan

(Case study Tomb of Baba Rokneddin)

Abstract

Cemetery of Takhte Foolad of Isfahan is the oldest cemeteries in this city that resources and historical evidence states that its date backs to pre-Islamic era. Existence of the grave of the prophet Youshe in the part of language of land in this cemetery allude this fact. On the other hand, in addition to Jews, Followers of the religion of Zoroastrianism also used this place to bury their dead people and for this reason we can say this cemetery has been not only for Muslims but also for Jews and also later for the Zoroastrians.
Existence of various tombs for political, art and scholars characters from different periods especially in the Safavi and Qajar period and also historic building and arts that used in the stone of graves of the cemetery caused that this cemetery measured as one of the historical, religious and tourist places in the city of Isfahan.
In this article, we try to use the library resources and also look to field studies to assess the tourism potential of the tomb of Baba Rokneddin in the Takhte Foolad cemetery.
Keywords: Takhte Foolad, Baba Rokneddin, Safavi, Tomb, the inscription.

Introduction

Baba Rokneddin Shirazi was one of the mystics in the eighth century AH who after that died and he was buried in his part of house in the cemetery that is famous with house of Baba Rokneddin by his students. Due to the high mystical character of Baba Rokneddin Little by little the whole cemetery of Takhte Foolad is known to the cemetery of "Baba Rokneddin" So much that even the people called the bridge of Baba Rokneddin to the only one bridge over the Zayandeh Rood River and people used it to get to the cemetery. The bridge was built by Uzun Hasan and it continued the Uzun Hasan market that now is known as Hassan Abad Bazaar.
Until the Safavi era also people have been named Baba Rokneddin to this bridge So that the Chardin has described Baba Rokneddin Bridge in his travelogue and wrote about it: “"Baba Rokneddin Bridge has placed near the neighborhood of Sheikh Yusuf, although its beauty is not less than the old bridge. But because the width of the river at this point is less than it, the length of the bridge is less than it. The beautiful of two position of the bridge is not equal. Because one of its position is in the front of the king's palace recreation and his wife is in this position, just from this side can look at this view. But the other side that is for all people, they did not decorate it well. The bridge is six hundred and sixty feet long and twenty-four feet wide ...”
With this description that Chardin has about the bridge of Baba Rokneddin, It can be concluded that khaju Bridge that we know today until the Safavi era called it Bridge of Baba Rokneddin.
The Period before the Safavi era called to the whole cemetery of Takhte Foolad graveyard of baba Rokneddin but after that time, Because of some building that were constructed and also burying of scholars and other celebrities, Little by little each part took its name and also was said to the tomb and the surrounding area of its tomb to part of Baba Rokneddin.
About this that why said to this cemetery "Takhte Foolad", various reasons has mentioned. Doctor Sayed Ahmad Aghili in the book of Takhte Foolad of Isfahan about its appellation states that the tomb of Baba Foolad Halvaee who has been one of the mystics of early Safavi era, has make this place called Takhte Foolad. But Professor Jalal al-Din Homaee in this matter has the other idea. His reason for this appellation is stating that this word in the original has been "Wood of bridges" and because in the past instead of Khaju Bridge, there were some Rocks that has had gaps between each other that people put the wood on this gap and passed through it and also has had the official Bridge between Isfahan and Shiraz so the word Takhte Foolad is representative the throne of the bridges. In fact, this Idea of Professor Homaee is more reliable for researchers.

Tomb of Baba Rokneddin

The oldest tomb in the cemetery of Takhte Foolad is the Tomb of Baba Rokneddin Shirazi. What is achieved from the shape and appearance of this building, this is that the foundation of this building is related to the era of patriarch and it was repaired in the Safavi period.
The building of this tomb is from the engineering feats that it has been used many technical subtleties in this building. Architecture of this tomb includes dome house space with five internal platform design that is designed by bricks and plaster and stone and tile decorations outside the building. The of tomb Baba Rokneddin is located in the eastern porch of dome of the tomb and in the south porch of the tomb Mirza Abu al-Hasan Khan Jaberi Ansari and in the western porch two scholars of Nori Mazandaran are buried. The outer structure of the building is also including the tomb towers of five line that covered with two dome that one of them has twelve meters high and other one has eight meters high. In the northern part of it, entrance porch and side rooms is available in two floors that two staircases is built to access the rooms in the top floor and also for going to the roof.
Above the door of tomb has some significant design that is the inscription of Shah Abbas I. In this inscription has been wrote some special text.
In the outer eastern side of tomb is the place of Baba Rokneddin where he had worship in it and now some part of it has been restored and in it there is some beauty line from the Safavi era and in addition to that It is also visible a manuscript that is attributed to Sheikh Bahai.
In terms of architectural style, in one side, based on the structural condition of the building, Such as arcs form and the decorations and completion date of the building, It is obvious that this building is finished in the Safavi era and on the other side, this building In terms of form has located in the category of tomb towers that especially it has been common in the seventh and eighth centuries. Architectural forms of the building and the death time of Baba Rokneddin, states this matters which we can compare it with buildings such as the tomb of Baba Qasim and the mausoleum of Sheikh Abdul Samad Natanzi. If we have some information about these tombs, we can say that the building of the tomb of Baba Rokneddin was much simpler at the time of Shah Abbas I and because Shah Abbas admired Baba Rokneddin, the king has repaired his tomb or the tomb has been semi-ruins and Shah Abbas has rebuilt it. The building in history, has been refurbished several times that once of it according to the stone inscriptions that is on the right hand side of the entrance of the tomb was made By Mirza Mohammad Nasir Bayazdy Bastami and again in 1364 AH was refurbished by the Office of Archaeology of Isfahan that Javad Majdzadeh Sahba was its boss and also in the contemporary era in 1378 was refurbished by the municipality of Isfahan.

Celebrities buried in this tomb

Baba Rokneddin:

Masood ibn Abdullah Beyzavy was one of the Sufis and mystics of the eighth century AH who was originally from the Beyzay region of Fars province and apparently his lineage back to Khaje Abdullah Ansari. Unfortunately we do not have much information about his life but what is acquired in the context of historical reports, it is that he had been one of well-known leader of Suhrawardiya cult. However, some people considers him in the other cult.
Baba Rokneddin, according to the reports that has told in his writings, he taught science from the great masters such as Kamal al-Din Abdul Razzaq Kashan , Sharaf al-Din Davood Gheissari) and Noman al-Khwarazmi who referred him to a great teacher.
Although many Sufi orders in the seventh century have been Sunni, but most researchers consider Baba Rokneddin as a Shia. Jaber Ansari who is the owner of the book "History of Isfahan and Ray" states some reason which approve that he was Shia: The first is that dome of his tomb has twelve left, and this show that he has accepted twelve Imam of Shia, Second, the top Shiite scholars such as Sheikh Bahai, the deceased Majlesi, the deceased Haji Kalbasi and others stated that he was a great person and also they had traveled to his tomb, Third ,He was at the same period with Al-Muzaffar who were the governments in Isfahan and Shiraz and also in the time of Allame Majlesi that the governments severely hit the manifestations of Sufism, his tomb remains inviolate. Also has been read something about Shia on the inscription of his grave that states that he has loved the twelve Imams (AS) of Shia.
Baba Rokneddin Shirazi is one of those scholars that in addition to practical mysticism and mystical orders, he had special place in theoretical mysticism. His most important writing in this context is a description that he has written on the book of Fusus Mohye al-Din. This book that is called "Nosos alkhososs fi sharh alfosos" is from the most detailed and the most comprehensive description that has been written on it. He has begun the writing of this book because of encouraging and emphasizing of his contemporary mystic and teacher who was Noman Al-Khwarizmi on 739. He completed it on Muharram 743.
His other writings include books such as Canz Alramz fi elme horof, malom alkhosos men mafhom alfosos, kashf alzor fi sharhe nazme aldor and also noted Qalandariye book. About the date of death of Baba Rokneddin, the most certain historical document that is in the hand, can note to his written headstone. On this gravestones which is made of integration marble some particular sentences is inscribed with some special kind of line.
After the death of Baba Rokneddin and his burial in this tomb, this tomb became a place for his lovers to visit and historically many dignitaries have come to visit this site and have told some stories from their visiting that the most famous story was the last visit of them that was done by Baha al-Din Muhammad Ameli Known as Sheikh Baha'i. Most historians of the Safavi period and later have quoted this dignity with small differences, Alexander Bik Turkoman who was the owner of the history of the universe of Abbasi book and also was alive at that time quotes this dignity very special and also with very respectful word.

Mirza Hasan Khan Jaberi Ansari:

He was known as Sadr Aladaba and also was the son of Haj Mirza Ali Ansari who was known as Sadr Alvezarah. He was one of the poets, historians and journalists of contemporary in Isfahan and the book "History of Isfahan and Ray" is from his important books on history and famous people of Isfahan.
He was born in Shiraz in 18 Rajab of 1287 AH and with his father came to Isfahan in 1291 AH. He began his study with his father who was responsible for the specific composition of Zel alsoltan King. He achieved a level of science that when his father died although he had no more than eighteen years old, he worked in the system of the King. He was twenty years in this position and at the same time used in different sciences from the presence of professors such as Akhund Mohammad Kashani (Known as Akhund Kashi), Jahangir Khan Qashqai, Sheikh Mohammed Hassan Najafi, Seyed Mohammad Baqer Dorcheie, Mullah Hassan Dorri, Mullah Mohammad Javad Adinehee, Agha najafi, Agha Mohammad Hashem Khatat, Mirza Abdul Rahim afsar and Agha John Parto.
He also was considered as one of the liberal scholars during constitutionalism and used his pen in the way of this movement and after that which the constitutionalism won, Lords of Isfahan wanted to elect him as their representative for the parliament But he refused a2nd turned to journalism and established the "Ganjineh Ansar" Magazine.
After that, because he was prosecuted from the King Muhammad Ali, went to the holy Shrine in Iraq and in that place used from course of Ayatollah Sayed Ismail Sadr (Grandfather of Imam Musa Sadr) and with his command become a clergy man and returned to Iran and due to the order of Sayed Hassan Modarres Asfehee accepted the Presidency of the Criminal Court of Justice in Isfahan. But because the Russian consulate did sabotage in his work, he resigned after a few months. Deceased Jaber Ansari Got married with a girl of Safavi dynasty and the result of this marriage was four sons with this name; Ali, Ahmad, Javad and Hussein. Mirza Hasan Khan Finally died on 27 December 1335 Solar at the age of 89 in Isfahan and because he considered that Baba Rokneddin is descended from Jabariyan, he wrote in his testament that buried him in the tomb of Baba Rokneddin.
From Mirza Hasan Khan, with the exception of the book “history of Isfahan and Ray” Where pay attention to the description of the history of Isfahan and the story of celebrities, has remained some other publication such as “History of half of the world and all the world”, “Advertising of the Kings of the world action and the sun shining”. It is worth noting that some of his work has not been published.

Mirza Abd Aljavad Nori Mazandarani

He is known as high clergy man and also as Sheikh Alolama. He is the second son of Mirza Ali Nouri Mazandaran that is buried outside of the tomb and at this part and will be described in the following.
Mirza Abd Aljavad was the most important personalities of the family of Nori Mazandarani that was considered as the celebrities of his time in the jurisprudence, religion, judicial authority and fatwa. He was the prayer leader in the “Darvaze No” Mosque and in addition to the religious jurisprudence and specialized jurisprudence, was also fluent in literary techniques and wisdom and in the Word. He died in eighty years old on the eighth night of Shawwal of 1323 AH and was buried in the tomb of Baba Rokneddin.

Mirza Bahao aldin Nori Mazandarani

He was the son of Mirza Abd Aljavad Nori Mazandarani and is known as Fazel Nori. He was from the celebrities, scholars and community leaders of the Mahale No neighborhood and Bid Abad of Isfahan and in science of literature and poetry has mastery so that in his poems has had "Fazel" as his pseudonym.
He used fourteen years at the Sadr School from presence of Akhund Kashi and other masters in Isfahan and finally died in the twentieth Jomadi Alaval 1343 AH and next to his father was buried in the tomb of Baba Rokneddin.
The celebrities buried on the floor of this Part;

Mullah Mohammad Hassan Naini Arendi

He was a resident and mystics of the thirteenth century in Isfahan. He was born in the small village of functions of Nain which its name is Arend. His father’s name was Zakaria and because his father was farmer and rancher insisted that take his son with himself to pasture of the sheep. About this that How Mullah Hassan has gone the way of Science and Spirituality, He narrated interesting story from himself that The Friday prayer leader of Nain that Mullah Hassan heard it from the Friday prayer leader, stated that: "One day I was at age sixteen to pastoral work. It was close to afternoon. The air was strained so that the stars of the sky was visible. I afraid too much. I thought Judgment of God is set. At that time I was unconscious. I saw that in this dark atmosphere, a Light was visible from the west and the light came toward me. Because it was close, it was like a howdah that light came shining through it and because it came in front of me, Luminous Head and neck came from inside the howdah and paid attention to me and also smiled and said: Hasan go and study. After passing howdah in front of me, I did not see where to go. I am not in normal condition. When I came to myself, I saw that my father was angry and has called me and says: It says: you has slept and your sheep have harmed to the farms of the people. I hate pastoral work from the same hours and wanted to learn science. I fled three or four times until Kouhpaye city and next time I came to Segsi city and every time my father or somebody else came and brought me to my village and because that I said that I want to study My father said: Why the vassal children must study? So in the end he did not chase me angrily. I came to Isfahan and study preliminaries and my subsistence was passing with utmost difficulty and poverty. Sometimes my father sent me some wheat and barley.”
Arendi after it that came to Isfahan and apparently he settled from the start in the school of Nimaroodi and where first of all he tried to learn science literacy and then initiated education of students. He spent about sixty years of his life at this school and apparently he has been single all his life.
According to available literature, for Mullah Hasan Naini is not mentioned any special master but it was expressed in his status that he was very conversant in variety of science especially math.
Hossein Mahbobi Ardekani In the book “forty years of the history of Iran” writes about him: In a variety of appearance and reality science was very conversant. If, for example in one day they wanted from him a thousand books on special techniques to solve problems and resolve doubts, He answered all of them without hesitation, While he does not have any book and never spent time for studying and this means surrender to an authority that thousands of students in Isfahan and teacher of that city repeatedly have tried and each of them have felt it. This is not except the truth of revelation, and other proofs for this claim exist such as news spread of the telegraph in Iran and damage of religion for the appearance of the Bab cult and etc. that certainly have been heard from him. In the first case he did the pastoral work for the people of Nain function until a mystic divine with the name Haj Mohammad Hassan found him in the wilderness of Nain and helped him in the educating of science and some other action until he become a mystic. People who have perceived his holy presence have explain some special thing about the situation of his life and also his austerity. Some of contemporaries of Arendi have said about his tradition, way of his life and moral qualities that he did not have cloak and also did not close turban. He was dressed a ragged and woolen goods cloak and closed a rope as a belt. He put a hat that was special for the coolies and worn torn shoes on his feet. This lifestyle in terms of mystics and Sufis have been said "Malamatiyeh". Because mystics with this icon wanted that others say invective to them that with this action they suppressed their inward. Many Miracles and some wonderful action have quoted from Mullah Hassan and are common among the people which is expressed in the different historical books of Isfahan. For example, we express one of the many miracles that is quoted from him by Professor Homaee.
Professor Jalal Uddin Homaee quoting from a Sayed person that his father brought him from the student of the Nim School and that man was a student of Mullah Hassan, states that his father has quoted that "In one of the weekend nights which did not spend more than a few student in the school, I was so hungry so that I could not sleep. I had sit in the dark part of room at the corner of it and cried for my situation. Apart from Mullah Hassan that was awake every night in his room and prayed, other students were asleep and the door of the school were closed. At the same time I saw two people with lanterns lights entered to the school and went to the room of Mullah Hassan. Soon I saw that Mullah Hassan with that two people stood in front of my room. Mullah Hassan called me to go with him to a party invitation. I was very happy and followed him. After a short distance we arrived to a place that was look like the Inn of Haj Karim. The parties and lights were so magnificent for me. In the Great Hall all scholars and mystics were sitting. Mullah Hassan sit at the top of the meeting and I said to me for sitting near him. This place was better place rather all scholars. All people who were in that party had respect to me. I said to myself that all this respect must be due to sitting near the Mullah Hasan otherwise I am a poor and unknown student. Soon that wide tablecloths and other table with all types of delicious food prepared. Because I was so hungry I ate food until I could. After the eating the dinner as is common, they brought water and we washed their hands. After the party we came to our room.
He that has assured all these things happened in the awakening situation, the next day goes and visits the Mullah Hassan and quotes that party. Mullah Hassan initially denies his words but after it that Mullah Hassan sees his insisting, pointed to him that should not speak to anybody until the end of his lifetime otherwise he will suffer the same hunger until his lifetime.
The dignity of Mullah Hassan and his devotion to the Holy Zahra (SA) has caused that the people of Isfahan titled “Sheikh Ya Zahara” to him.
Mullah Hassan Naini Arendi died at about the age of eighty in the year 1270 AH in Isfahan and according to his testaments, he wanted that the people bury his corpse at the entrance of the tomb of Baba Rokneddin. Some special word about the religion was written on his gravestone.
His headstone which is made of marble and has been decorated with good line, today, horizontally located above his grave and have put a new headstone on his grave.

Mirza Ali Nouri Mazandarani

Indeed he is the head of the family of Nouri Mazandarani that are buried at this place. This family are from the scientific families of Isfahan that imply their ancestry to the Nizam al-Mulk Tusi who was the famous secretary of Malek shah Seljuk. Mirza Muhammad Ali was the son of Mullah Ismail Nouri Mazandarani and that’s why Nouri is called to this family is that the birthplace of the family has been the Nour Village that was one of the Mazandaran's functions.
The owner of Reyhaneh Aladab writes about him that he traveled to India a few times for self-purification and filtration and then came to Isfahan and was inhabiting in this city. But what that Professor Homaee cites from the words of his relatives, it is that he has planned to trade in this trip and incidentally he brings a lot of property together in that place. But on the way returned Because of the stormy sea and turbulence ship, all his belongings and furniture fittings and other fellow was poured into the sea to reduce cargo and the ship does not sink. In this way, he has come to Isfahan with the state of poverty and living in the Bid Abad neighborhood.
He died in Dhi Qadeh month in year 1253 AH and was buried in the courtyard of Baba Rokneddin. Also is written some special religious words in his gravestone.
Wife of the deceased Nouri Mazandarani was one of the virtuous and competent women in Isfahan. She is also buried beside his tomb but she has no headstone.
Mirza Ali Nouri Mazandarani had three sons. The first son of them was Mirza Mohammad Taqi Nouri Mazandarani who was one of the best person in the interpretation of dreams and he is the component of those buried in this place that later we will describe his biography. The second son was Mirza Abd al-Jawad known as Fazel which is described before and the third son was Mirza Abdul Kareem Nouri that he has activated in the calligraphy and is buried in Karbala.

Mirza Mohammad Taqi Nouri Mazandarani

He is one of the other famous people that are buried beside of the tomb of Baba Rokneddin that his tomb is outside the east side of the monument. He was the eldest son of Mirza Ali Nouri Mazandarani and his reputation was more because of his interpretation of dreams that he had so that whether in his period or now that so many years have passed since his death, the most of people were knowing him for his unique interpretations.
Professor Jalal Alddin Homaee wrote about him: "Haj Mirza Taqi that he is indeed one of the best person in the field of interpretation of dreams. His great interpretation was famous in Isfahan. These interpretation was as the same as the interpretation of Abul Teib who was the famous interpreter of the fifth century.”
Dream Interpretation which he had, has come in the history books Baza that for example, we refer to one of them.
One or two months before the murder of Nasser al-Din Shah, he was seen in the dream with the beautiful cloak and turban and the figure of scholars. Then Haj Mirza Taqi were asked to interpret it. He had said that a few days later, he will kill and It did as well as he said.
His dream interpretation became famous in the city and make the people amazed and when he was asked about how did it, he replied that as soon as hearing this dream, I remember the famous hadith that interpreted this kind of dreams. In fact, this type of dream interpretation does not need any knowledge to interpret, but an aware person need to do it.
Mirza Mohammad Taqi died in the twenty-seventh of Shawwal in 1329 AH and was buried in the courtyard of Baba Rokneddin. Unfortunately, his original gravestones has been destroyed but in a few years ago by the efforts of religious cultural complex of Takhte Foolad of Isfahan a new headstone has been put on his grave.

Ibrahim Rah Nejat

Ibrahim Rah Nejat was the son of Haj Abbas. He born in the year 1268 solar in the Morche Khort City in Isfahan and because he has no educational facilities in his habitat, came to Isfahan with her uncle Mirza Nasr Allah Malik Almotokalemyn. He studied under his guidance and from that child period was influenced by the revolutionary ideas of his uncle Mirza Nasr Allah Malik Almotokalemyn and was raised as one of the great fighters in the Constitutional Revolution.
After the victory of the Constitutional Revolution, Ibrahim who was the ardent fighters for this revolution became the connection between the revolutionaries of Isfahan and his uncle and for this reason that Eghbal Aldoleh became the ruler of Isfahan, he was prosecuted by the government system until he was forced with his liberal friends like Amin Altojar Esfahani and Mehdi Malekzadeh who was the son of Malik Almotokalemyn, escape from Isfahan to Shiraz. But soon that place became unsafe for him and he was forced that with the dervishes’ clothes and on foot return to Isfahan and live secretly in his house.
In the year 1294 solar, he took the value of the Rah Nejat Newspaper and was publishing its content with this motto "In God we trust". This newspaper with the Akhgar Newspapers which published under guidance of Mirza Fath Allah Vazir Zadeh, were the newspapers of constitutionalists in Isfahan and for 23 years was continued its printing without changing in the character and the process.
The deceased Ibrahim Rah Nejat did not compromise with any government which thought of freedom was suppressed in it and even in the reign of Reza Shah also due to opposition with the coup participants, he was imprisoned and also his newspaper was suspended. He spent his life in the liberation of the country and especially service to the Isfahan community and finally died in twenty-nine of Farvardin in year 1326 solar and was buried at the entrance of the tomb of Baba Rokneddin.

Place of worship of Baba Rokneddin

From other attractive places in the part of Baba Rokneddin is its place of worship that are available in the south side of the monument. Originally these kind of place are the places for worshiping and sometimes people sit in this place for purification for forty days. It is also referred to as the Monastery.
These places that in this cemeteries usually is placed next to the mausoleum of the leaders, is a place inside the ground and its extent is such a place that finally, two or three people can prayers in it. Usually in the large cemeteries of Shia especially in the Wadi al-Salam Cemetery, these type of place are very common and because in these places many scholars has done meditating and sometimes in this places has had some miracle, little by little sanctity was found for there so that most visiting of Imam that occurred in the Wadi al-Salam for scholars, has been in these places. For this reason, most scholars have written their testaments to be buried in these places. In the Takhte Foolad also exist the Khatoonabadi and Madar Shah Zadeh worship place are the tomb of some scholars like Mirza Hussain Naeb Alsadr and Mirza Mohammad Javad Hossein Abadi.
Place of worship of Baba Rokneddin is another place of worship in the Takhte Foolad that apparently from that time of Baba Rokneddin has been the focus of attention of scholars and mystics And also has endowment so that the owner of “Ghesas Khaghani" wrote about the biography of Sayed Moez: from the Dervishes that has done seclusion, have made pure the rebellious soul from the makeup of pride, is excellency Syed Moez that has stay in the tomb of Baba Rokneddin in Isfahan province and all time do the worship of God. On Friday nights a large number of Sufis that want to seek the truth and also they are the seeker of knowledge with led of Sayed, present near the Sayed.
Place of worship of Baba Rokneddin has been refurbished in the last few years and is visited by tourists. In this location from the Safavi era until now, there is a very beautiful lines which is unique precious treasures that including a line that is attributed to the Excellency Sheikh Bahai.
Unfortunately, still about this line has been done no scientific research and delicacy of its cultural historical has not been placed under investigation.

The result:

The Takhte Foolad cemetery of Isfahan after Wadi al-Salam cemetery in Najaf is the second largest cemetery in the Shia World and because of the large number of scholars and celebrities who has been buried in it, Today, It has become a unique Tourism historical site that has raised in the world of Islam. Unfortunately, the lack of introduction of this center by related authorities, has made that its tourism potential become unfamiliar for tourists and the people do not have specific information from the attractions of artistic and architectural and especially spiritual of this place.
As mentioned, this cemetery has been the cemetery of scholars and celebrities from past until now in Isfahan and even, according to some documents and observations the tomb of the prophet Joshua who was one of the prophets of Israelites also has been in this land. The oldest monument that is available at this cemetery, is the tomb of Baba Rokneddin Shirazi whish is related to the Ilkhani and Safavi era that in addition to grave of Baba Rokneddin Shirazi that he was one of the famous mystics in the seventh and eighth centuries is Burial place of other scholars and celebrities during the Safavi, Qajar and Pahlavi era that in this article we briefly mentioned a few of them.