Shiites in the south of India (the heritage of the kings' era and the emigration of Iranians to India)

The thirteenth century
The late twelfth century coincided with the start of the ministry of Ghulam Sayed Khan, known as Aristotle Jah(218-1195 / 1804-1781), the Shiite Minister of Mir Nezam Ali Khan Asif Jah II (1218-1176 / 1803-1762). In 1212/1797 Safdar Ali Khan (son of Mohammad Ismail Shiraz) granted the ministry position to Aristotle Jah. Mohammed Hadi Hosseini Safavi wrote a paper in letters and occult sciences in Hyderabad. It was at this time (around 1209/1794), Sheikh Hassan bin Mohsen came from Bahrain to Hyderabad, where he lived and where he died. Hakim Nur al-Din Mohammad Kashani (Live in 1208/1794) that morning and Sabah was the pen name, lived for the same period in Hyderabad.
To understand the popularity of Persian as the language of poetry and literature in Hyderabad, this period is sufficient to refer to a collection of one hundred and forty-three works in which I discussed the Persian poet collected and contained odes that were written for Aristotle Jah.
After Aristotle Jah the ministry transferred to Seyyed Ghasem Bin Mohammad Razi Uddin Ben e Nur al-Din, known as Mir Alam (1223-1166 / 1808-1753), and author of the book ''the garden of World'' and other writings, and he remained on that position for four years until his death.
Mr. Ahmad ibn Muhammad Ali to Muhammad Baqir Behbahani (1243-1191 / 1827-1777) is one of the scholars that has come from Iran to India in the first half of the thirteenth century. He stayed several years (at least five years, from 1224 to 1219) at the time of ministry of Mir Alam in Hyderabad and other Indian cities like Lucknow and Feyz Abad and he has written a travelogue titled Indian Marathi. The book of Mir Alami is on the history of the universe that is written by Safdar Ali bin Mohammad Hassan Shirazi in Arabic that was written for Mir Alam. In this time Mir Babar Ali wrote the book of Mir Alam including seven traits (on the personal characteristics of Mir Alam). Mir Mohammad Ali Mousavi, known as Naleh (crying) and the author of Managheb of Abrar, who had come from Najaf to Hyderabad, and previously had praised the Family of the holy prophet of Islam then he wrote an odes in praise of Mir Alam and Syed Noor ol Asfya’ Ben Ali (d. 1255/1839) wrote the book of ''the light of martyrs ''based on Sunnis news about the five Shiite Imams in 1219.(Muhammad, Ali, Fatima, Hassan and Hussein peace on them.
Mir Abdul Latif (son of Nur al-Din ibn N.) Shooshtari, the traveler and writer of book named ''Toḥfat ol Alam (written in Hyderabad between 1216 -19), hates the Hyderabad and its people. Mir Alam was his relative. In the Year 1219/1802 was companion with Mr. Ahmed in Hyderabad. Mohammad al-Tayeb Jazayeri (Bin Mohammed Bin Nur al-Din ibn favor Mousavi), is one of such scholars that has come to Hyderabad and joined to Mir Abdul Latif.
After Mir Alam the ministry position transferred to Badi'ozaman Munir al-Mulk (1248-1223 / 1832-1808) another Shiite minister and several other ministers are ASifjahan, Mir Alam Ali Khan (who has ministerial office twice, from 1848 to 1846 and 1853-1851), Mir Turab Ali Khan Salar War I (1883-1853), Mir Ali Khan Salar deserve War II (1887-1884) and Mir Yousef Ali Khan Salar War III (1914-1912) of the same family are Shia
Munir al-Mulk was a person with high virtues and many of the books of treasures of the Museum belongs to his personal library.
At the time of Munir al-Mulk ibn Abi al-Alami from Iran, Mr. Molly Mohammed Mohsen Kashani wrote a book titled prayers and news in 1228/1813 during his life in Hyderabad. He is probably the grandchildren of Feyz Kashani, published a copy of his book named '' the translation of prayer in 1230/1815 in Hyderabad. A scholar named Baqir ibn Ali Shirazi wrote a book named ''the light of moon'' that is about the principles of Shiite jurisprudence and Mohammad Hadi al-Ahmadi Khorasani composed the book '' the prayers of night and day'' for Munir al-Mulk.
A scholar named Abdel-Aziz bin Ali Reza Hosseini Isfahani (Live in 1231/1816), a Shia jurisprudents, in this period came to Hyderabad, and some discussions have taken place between him and the scholars of Hyderabad. He wrote a treatise on ethics titled forty words for Munir al-Mulk, and another paper with the name of the Brotherhood Toḥfat that was about the interpret of dreams in Mumbai in the house of Mohammad Ali Khan Shooshtari.
Mohammad Ja'far Hosseini Yazdi is one of the scholars of this period who was under the supervision of port Quli Khan, one of the Lords of Hyderabad. Hadaegh al-Qaraat about Tajweed was one of the works he wrote in the name of Alexander Jah. Mohammed Baqir al-Khorasani translated one part of the book named '' Thousand and One Nights'' by the will of Henry Russell, the British company's representative in Hyderabad (1238-1226 / 1820-1811), from Arabic into Persian under the title of art. In 1227/1812 Mir Ismail Najafi who had been selected for some positions by Heyder Ali and Tipu Sultan, wrote a book on astronomy called ''sea of skills'' and Mir Fath Ali bin Abu Turab Ali Razavi known as Masoud wrote a poetic treatise on astronomy titled ''the treatise of Munir'' in astronomical standards for Munir al-Mulk. Another poetic treatise was written by Jaafari in 1246/1831 for Munir al-Mulk. B. Shirazi (Mirza Ja'far ibn Mirza Kazem known as Shorafa) after his father's death in 1235/1819 returned from Hyderabad to Isfahan and he died in Shiraz in the year 1296/1879. Mirza Tahir Shirazi known as Nayery is one of the poets owning the Court Nasser al-Dawla Safjah, the fourth period (1273-1244 / 1857-1829)
Sayed Ghulam Jilani wrote a treatise titled Salar Entezam 1272/1854 on administrative and financial affairs for the hero of war. In 1275/1859, Ali Akbar Bin Mohammad Kazem Kashani offered his work ''the manner of ministers'' that was written for an autonomous ol war. In 1284/1867 a Sunni scholar from Iraq named Ibn Muhammad Iraqi presented his thesis on Hanafi jurisprudence titled ''the head of crimes'' to the hero of war. Vaghari Tehrani presented the book ''the remembrance of divine scholars'' (76 figures of Shi'a characteristics) that was written in the year 1287/1870 and submitted to the hero of war.
In 1288/1871 Muhammad Ali Yazdi, wrote a book on morality called the '' the ethics of Muhammad'' for the same hero of war. The thesis titled ''the advices of kings'' by Mirza Habib Shirazi (known as Hakim and Hassan al-Hindi) that at the end of it an ode has come in praise of Lord of War is written in the same time (1296/1879). A collection titled ''the lord of communities'' is written in Arabic and Persian on the interpretation, hadith and history from Muhammad Hussain ibn Muhammad Ali Mousavi on the name of the lord of war.
Seyyed Mohammad Hossein ibn Ismail Khorasani (Live at 1295/1878) migrated from Karbala to Hyderabad and subsequently moved to Calcutta. Safa Shirazi (Mirza Ibrahim bin Mohammed Hussein known as Haj Agha) (d. 1301/1883) which was an accomplished poet and calligraphy, after a long stay in Mumbai came to Hyderabad in the year 1289/1872 and immediately after a meeting with chief of war was appointed as the teacher of Mir Mahboob Ali Khan. The book on ethics is one of his compositions. The Iranian Sadr o Shoara, the head of poets composed a poem in praise of Lord of War and Alynaghy Mazandarani, known as Zeigham and Muhammad Ali Shirazi, known as Insane, have composed odes in praise of him in the years 1290/1873, and Seyyed Sadiq Ali Rashti collected the collection of Persian and Urdu poetry poet in praise of Lord of War by 130 poet) in 1291/1874. Mirza Ismail Isfahani (d. 1332/1913) is one of the literary in the era of war that has written ''the strange memorial about his appointing as minister'', ''the world's heritage'' about his autobiography and also the poem of Yousef Ali Khan Salar in praise of Joseph, the third lord of war in the Year 1330/1912.
In 1296/1879 Jamal al-Din Asad Abadi came from Egypt to Hyderabad and stayed in this city for a while and at the same time he wrote his work '' the treatise of Nigeria'' that rejected the ideas of Seyyed Ahmad Khan. The British government summoned him to Kolkata and forced him to stay in the city for a while.
Quattrocento
The immigrations and calls of Iranian scholars with Hyderabad are less visible in this period but it would not be disrupted totally. Sheikh Mohammad Ali Khorasani Tabasi Haeri, the author of ''the proof of prophet hood and the light of eyes'' moved to Hyderabad. He died when PKK 1320/1902 in Karbala.
A supreme Leader from Ghatif named Sheik Hassan Ali Badr bin Abdullah Al after a stay of several months in Hyderabad and Lucknow in 1329/1912 returned to Najaf. Seyyed Abdullah Khan (bin Sultan ol Ulema Agha Syed Ali Shooshtari) has composed some odes in praise of Lord of War III in the year 1332/1914.
Another Jurist named Syed Abu Bakr ibn Abd al-Rahman ibn Muhammad ibn Alawi Shahab al-Din Hussein stayed for a long time in Hyderabad. He was responsible for teaching the community of Army and scholar Rashid Turabi, the famous orator of the subcontinent, has been his pupil. He died in the city in the year 1341/1923.
Sheikh Abu al-Ghasem ibn Abd al-Hakim Kashani (1351-1275 / 1932-1858) who was living in Mumbai for a while, wrote a book or pamphlet titled ''detailed questions'' from Hyderabad in reply to the letter of Seyyed Ali Shooshtari. Seyyed Mohammad Hussein known as the Great Seyyed (son of Mohammad Ja'far ibn Muhammad Husain ibn Ja'far al-Tayeb Bin Mohammed Bin Nur al-Din ibn al-Moussawi Ne'matollah Algeria) (1350-1275 / 1931-1858), and Sheikh Mohammed Ali bin Mohammed Reza Naini are of scholars that have been living in Hyderabad in this period. One of the more recent scholars of this period is Seyyed Ibrahim Razavi (Seyyed Ibrahim Bin Abbas Bin Ibrahim Bin Heyder bin Abbas bin Ali bin Abdul Qadir bin Muhammad bin Hassan) who belong to the family of the Najafi. He was born in 1295/1878 in the areas of Hyderabad and died in this city. He has left poem in praise of al-Nabi (PBUH) called Deccan Lamyeh.
After the Kings in the period Asif pole Jahan, Persian remained as the official language and the language of religion, literature and bureaucracy and many religious and scientific books, and works of poetry and literature, history, medicine, etc., was written in Persian, and this trend has been continued more or less until the end of the century 13/19. But from mid-century the Persian popularity was waning as the official language although it is taught as part of school teaching program and this continued until the mid-twentieth century. More educated Iranians who have gone to India in the recent period had been Persian and Arabic teachers. At the beginning of the last century Mohammad Quli Khan Gharaei Khorasani, the father of my maternal grandfather, came from Khorasan to Hyderabad. He was invited as a teacher and the coach of third hero. Mohammad Reza different field, my grandfather, known as Mr. Big Shirazi, from Shiraz in higher school and college system has been teaching Persian and Arabic. Among Iranians who came to Hyderabad in this period Fathallah bin Haji Abdul Rahim Yazdi is known as Mattoon e Yazdi. In the year 1330/1912 he was a Persian teacher at the College and he has several works. Sheikh Mohammad Tehrani was Another Iranian instructor in Hyderabad, who returned after the fall of Hyderabad to Iran and Iraq. But one of the most important figures of Persian literature in this period was Seyyed Mohammad Ali Dai al-Islam, who is the author of Culture. He has been buried next to the great believer in Hassan al-Asad Ali Razavi, Isfahan, known as Seyyed Hassan Muscat (d. 1947) who spent some time in the Deccan. Shah Abbas Khorasani, the spiritual and orator, and Seyyed of Samsam Shirazi, is the director of the College of Shiraz; Iranian figures are the latest to years after the occupation of the Nizam of Hyderabad by the Indian army (1367/1948) have cultural activities in the city.
Muslims in India over the past two centuries have been subjected to the worst kind of cultural invasion. In the first phase of their invasion they lost their cultural heritage, mostly in Persian. However, they tried to observe some part of their cultural capital in the form of Urdu that was maintained and saved in the same way that the Osmania University where education in all disciplines in the camp by the Hyderabad's Budget Law. But the British have their cultural policies towards Muslims disappeared, and they were the target of the second stage of the offensive in which the military as well as its position as the official language and lost by a university education. As a result the majority of the new generation is free to read and write in Urdu and thus for the second time its relationship with its cultural heritage has been lost.
British historians and following the centuries-old Indian historians of Islamic civilization Persian civilization aborted in India (aborted civilization) civilization meant the attempt or aborting called civilization. They are ignorant of the fact that this continuous major civilizations is impossible in the language of the Qur'an destroyed root and branch it is fixed in the sky and as the keeper out of the shell universe.
The times of Strengths and weaknesses, ups and downs form a part of the history of nations, and we hope with dark clouds scattered and short theoretical bias, to use and power of God to the people of India once again that will be the success of the heritage of its past a way to benefit.
Shawwal 1434 will be in accordance with 400th anniversary of the death of the deceased Mir momeni Astarabadi and I hope Iranian scientists and scholars of the subcontinent, seized the opportunity to recover the history of Shi'ism in the Deccan and the restoration of its heritage and should take long steps.